Yes, I also believe that Jesus died on the cross and also that He rose again on the third day. That said, I am hoping a Muslim comes along to give an answer to this question.
Hi
@ZooGirl02
There might be different answer depending on what muslim you speak with
But one answer to your question could be this.
Was Jesus Crucified on the Cross?
If Jesus could in principle die, the focal question becomes whether crucifixion—as attested in the Gospels and affirmed by historical scholars—was the cause. The
locus classicus of the debate is Q4:157, for which various translations are provided below:
Haleem—[Jews] said, ‘We have killed the Messiah, Jesus, son of Mary, the Messenger of God.’ (They did not kill him, nor did they crucify him, though it was made to appear like that to them; those that disagreed about him are full of doubt, with no knowledge to follow, only supposition: they certainly did not kill him.)
Sahih International—And for their saying, ‘Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.’ And they did not kill him, nor did they crucify him; but another was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.
Yusuf Ali—That they said (in boast), ‘We killed Christ Jesus the son of Mary, the Messenger of Allah’; – but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not.
This notoriously difficult verse is the only reference to the crucifixion in the Qur’an, and the apparent denial of the crucifixion is, as is clear in Haleem’s and Ali’s renderings, a parenthetical statement modifying the primary clause speaking of the Jew’s claim of killing Jesus. The underlined portion represents the fundamental exegetical challenge of the verse. The passive verbal phrase
shubbiha lahum (“caused to appear”) is a
hapax legomenon (appearing only once in the Qur’an) that has generated numerous interpretations which can be grouped along two basic understandings of the verb.
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You can read more here.
"It Was Made to Appear Like that to Them:" Islam’s Denial of Jesus’ Crucifixion | Reformed Faith & Practice
(rts.edu)