Unless one has an open mind and considers the importance of each, one will find them incompatible. They are very compatible and arguably helpful to each as long as you have an open mind.
I think that you must be using a different definition of open-mindedness thanI do. For me, open-mindedness is the ability and willingness to consider an idea critically, that is, dispassionately, skeptically, and without logical fallacy in one's reasoning. It does not require accepting insufficiently supported claims
Often, when such an open mind rejects a claim for lack of sufficient supporting evidence, we hear that that mind is closed to such ideas. What such a person is actually asking of the rigorous critical thinker is to relax his standards to let what the critical thinker has concluded are substandard ideas in anyway.
That's faith - the willingness to believe without sufficient justification - and is the informal logical error called non sequitur - the conclusion doesn't follow from what preceded it.
And apparently, that's what it takes to embrace this vague, misty world of spiritual claims.
I require more to believe. I require a sound, evidenced argument. I have asked people who call themselves spiritual, or on a spiritual path to acquire spiritual truth and knowledge, and who want to be respected for these beliefs, to define these terms, provide illustrative examples, and explain why these ideas meet the criteria for these concepts.
Invariably, the answer (if any) fails to do this. Here's the latest example:
I still don't know what is being called "spiritual knowledge." I've asked multiple times including in one of the two threads to which you alluded above (as did two others), which referred to spiritual knowledge and wisdom and its relative value to scientific knowledge. There was no answer from either the poster addressed, who started his thread, nor any of the others that use such phrases. I asked for a working definition of both knowledge and wisdom, gave mine, and asked for examples of spiritual knowledge and wisdom, and why they met that person's definition. Crickets. And that offer is made again. Give me a definition of knowledge and how what you are calling knowledge qualifies.
I can't because you won't consider it knowledge.
This is exactly the kind of answer I would expect if I am correct about the claims - that there is nothing of substance to them. I ask for substance and get fluff.
I can do that for you regarding my beliefs. I can define truth, fact, knowledge, and wisdom clearly and succinctly for you, show you an example of each, and if required, show you why the example fits the definitions offered.
Truth is the quality facts posses, facts being linguistic strings (sentences, paragraphs) that accurately map some portion of reality. That accuracy is determined by the idea's ability to successfully predict outcomes. Knowledge is the collection of facts s defined.
If I give you directions to my house and they get you here, then those directions accurately map in words an aspect of reality that can be demonstrated and confirmed. And if the directions don't accomplish that goal even when followed without error, then they are not true, fact, or knowledge.
If you had knowledge, you could do what I did. You didn't. Nor has anybody else, which by now, I expect. And this repeated failure to demonstrate any validity to any of these claims is grounds for a skeptic to reject them.
But then we get the people demanding that these ideas be respected. OK. Make them respectable. Meet the criteria of rigorous skeptical empiricism. That's what I and many others like me require. That's when the complaints about not having an open mind or some other criticism of the process that rejects their claims is presented.
Sorry, but those are my standards for belief. If you want to be believed, meet them. If you can't, well, I can only assume that you've leapt into the world of faith, where things are believed just because they are appealing.
Here's an alternative type of answer from another current RF thread: "Obviously a spiritual world cannot be demonstrated from within a physical world, because it is OUTSIDE the physical world"
Always some excuse for why these things are real despite not being demonstrable or even clearly articulated.
Here' we're being asked to believe that reality includes things that can be sensed but not demonstrated. Here we are being asked to believe that things from outside of reality have pierced into the physical world to be detected by a mind, but that there is no demonstrable evidence that there is really anything out there.
What am I to think other than these people are experiencing mental states in which they project their mental creations onto reality outside of their heads. How else to understand the claims of those saying that they are connected to something real and external that they cannot demonstrate?
That's my conclusion until somebody can give me a reason to think otherwise.
So instead of a definition here is the explanation how come to some people spiritual knowledge can't be knowledge. They have subjectively a rule that only objective knowledge can be knowledge. Since the spiritual in effect is subjective, it can't be knowledge.
OK. I won't argue with that. But I still don't see why you refused to define what you mean by knowledge, or give an example of spiritual knowledge with a reason why others should call it that.
I am personally of the opinion that my belief in God makes sense. So now what?
Nothing. Most critical thinkers, being skeptics, us are uninterested in what others believe, just what they can demonstrate.
Personally I see science and spiritual teaching as two separate paths toward a "goal/answer" mixing them is the problem that I see, trying to explain spiritual experience with science is not giving any result. Trying to explain science with spiritual teaching is mostly impossible if not fully impossible. But both paths are good as stand alone teachings
You're reaction to my posing these same questions to you in another thread recently was to just ignore the post and offer no defense for your views. You asked, "
Why is spiritual knowledge seen as less correct then knowledge from science?" and added, "
I have noticed that often spiritual wisdom/knowledge is seen as less valuable then science knowledge and I wonder why it is so? Why do science believers refuse to acknowledge that spiritual teachings, that can be found many thousands of year back is lesser the science that has only been around for a few hundreds years?"
I gave you a similar answer to the one above and you ducked for cover. Crickets. Why would I value what you refuse to articulate? Why would I consider your beliefs correct if you don't have the courage to explain them why I should?
I say knowledge is that which is accurately understood.
I have to commend you for making an effort to define what you call knowledge. None of your compatriots even bothered to try. You've seen the responses I've received of late.
I agree with your definition insofar as it goes, but consider it incomplete. I'd need a better idea of how you decide what is accurate to know if I agree that what you call knowledge and accurate would also be those things for me.
I enjoy our discussions. I don't agree with much of what you write, you being a Christian creationist (I know that many Jehovah's Witnesses see themselves as separate from what they call Christendom, so no offense intended calling you Christian if that is not a term you use to describe yourself), but you being a Christian creationist isn't a problem for me.
What matters is that you have none of that contempt and antipathy that virtually always comes through when others with your worldview deal with people like me, which is what I don't like about them - not their willingness to believe by faith or to hold vague ideas that they call truth, but their bigotry.
Besides this palpable contempt (people: it's contagious - it breeds contempt in return where there was previously just disagreement), it's their debating ethics. They don't respect my way of evaluating the world, but bristle at having theirs rejected, angrily calling me closed-minded, or blind, or calling my worldview a religion as if that invalidated it.
So thanks for being you.
Ultimately, when a truth is discovered, genuine religion and genuine science will always agree.
I don't know what you mean by genuine religion. I see religion evolving to keep in agreement with science, so where it does that, it goes from being contradicted by the science to agreeing more. Perhaps that's what you mean by genuine religion.
For example, I am confident that the stories in Genesis and Exodus were once taught as history - literal truth - and calling it myth would have been considered blasphemy at that time,likely punishable with death.
But as science progressively demonstrated that the creation story and the flood story, for example, were not accurate, these became allegories instead to keep the Bible aligned with the science contradicting it.
I know that as a creationist, you don't accept the scientific account. And I'm sure that you consider your faith genuine religion. But how do you reconcile that disagreement between your creationist beliefs with your comment above? They seem contradictory.
And to those Christians that would say that they accept the science regarding evolution, how do they reconcile that science with their belief that God made man in His image, or that man but not his fellow beasts has an eternal soul? Scientific evolutionary is dysteleologic - undirected, without goal or purpose. Did man evolve under the direction of a deity forming him to be in its image? If so, this theistic evolution is incompatible with the scientific theory, even if one claims he accepts the science.
Likewise, did man alone evolve an immaterial soul? How is this possible unless souls are coded for int DNA, and only in human DNA? What mutation would lead to a soul, and what would give the creature bearing it a selective advantage? Evolution doesn't work without that feedback between DNA and morphology / behavior.