You conveniently cut out my definition. Science is the discovery of processes in the world. / Spirituality is the discovery of self. If you don't like my definition that is fine but this is how I see the differences between Science and Spirituality.
I don't understand your reply. I gave you my definition of open-minded.Did you want to discuss that definition?
Also openminded to me is the ability to accept change, that is all.
OK. But that is not my definition as you know. Any passive mind unable to defend itself from indoctrination will have a change of mind imposed on him, and thus he has the ability to change his mind. That's far from my definition of open-mindedness. It might have been helpful for you to have addressed that definition and those differences between our definitions, which is the necessary first step in comparing the relative validity of the two, but you didn't. So, the discussion has reached its conclusion.
No. Here is for a variation of the evil demon from Descartes and how science is methodological and not philosophical as correspondence as map reality.
Your rebuttal to my comment is "No," followed by a reference to Descartes' demon? OK. Opinion noted and filed.
I am not going to be nice
Then I suppose that you don't require that from me, either. Good to know the rules. Nice gloves off.
For there 2 realities there are no difference. You are in the reality you believe you are. You are the only mind in reality and everybody else and everything else is a simulation running on a computer. You can't prove which one you are in and you claim of mapping reality is unprovable.
Unprovable? What are you talking about? I'm not trying to prove anything. I'm trying to navigate life successfully using an accurate mental map, accurate meaning able to successfully predict outcomes as I described. You're adrift in a world of subjective verses objective and a kind of nihilism regarding knowledge - a nihilistic and extreme form of skepticism (Pyrrhonism?). Your preoccupation with the invalidity of what experience tells us because you can't be sure of the nature of the ding an sich has you paralyzed in a circular dance.
I really hate your sub-culture of science,
Really? Science is a subculture to you, and you hate it? OK. Why so emotional a reaction to the pursuit of knowledge about reality? What's to hate?
You are trying to do philosophy and you fail badly, because you can't prove that your experiences map reality "one to one".
So now you've declared yourself the authority on good and bad philosophy? And your argument is that I do philosophy badly because I can't prove that my experiences map reality? Prove to whom? You? That's not a criterion for me. I have no need or desire to do that for you or me. I only need a demonstration that an idea works at successfully predicting outcomes better than competing ideas - not whatever you consider to be a proof.
The process is to test a hypothesis to see if it allows one to anticipate outcomes. I gave you an example involving a recipe or a set of driving directions. Do they work? Do they deliver a tasty meal or a successful journey from here to there? If you need more than successful outcomes in whatever it is you're calling proof, then you are the one who is doing philosophy badly.
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In effect you claim you can prove naive empiricism and philosophical naturalism, but you can't.
Nope. I make no such claim. The underlying metaphysics is, like all metaphysics, irrelevant. I'm happy to agree that there may be nothing out there. It wouldn't matter to the rules of successfully playing the game of life.
Maybe you need to get off of your philosophical high horse.You have no special knowledge or insights, just philosophical vanities that you deploy in pursuit of whatever need you are trying to satisfy.
I just go absurd on you and you don't know how to handle that.
Sure we do. Just back out of the room slowly.
If you can't handle that reality doesn't add up in positive neat terms, then that is your problem.
Actually, I have no problem in that department, but apparently you are troubled. My reality does add up. You seem to have an unhealthy reoccupation with nobody having a useful understanding of reality. You focus on the imagined source of experience rather that what works to control it.
I recommend that you drop this sterile and nihilistic line of pursuit, and focus on what works without allowing yourself to be distracted by irrelevant uncertainties that merely undermine your philosophical footing.