mikkel_the_dane
My own religion
Okay, what is your evidence or what ever you like to use as words?Maybe not meaningless. Perhaps irrational, unreasonable or delusional.
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Okay, what is your evidence or what ever you like to use as words?Maybe not meaningless. Perhaps irrational, unreasonable or delusional.
Mostly because a theist does not have all the answers, or they working on understanding it them selvs, so a clear answer can not be given.Whoever framed such a statement? You're wrong because I don't agree with you? It makes no sense.
I do see -- and contributie to -- a lot of theistic questioning, but the questions generally concern evidence and the reasons for belief. These, it seems to me, would be "good quality questions."
My impression is, when confronted with a challenge they can't meet rationally, many theists feel bullied, threatened, or attacked.
I don't understand the question. What is my evidence for.... words?Okay, what is your evidence or what ever you like to use as words?
I don't understand the question. What is my evidence for.... words?
I see your point, but the contention is mainly doctrinal and epistemic, not about the wisdom or merit of any individual.Mostly because a theist does not have all the answers, or they working on understanding it them selvs, so a clear answer can not be given.
Believing in God and having faith in God is only 1% of what being a believer is all about. Understanding ones own being, understanding the deeper wisdom in the teachings take a lot of time and effort. Each believer will be on different levels of understanding and wisdom within their belief.
The answers we seek involve positive, ontological assertions. These are specific statements of fact and open for questioning.In spiritual/religious practice it is not one solid answer for everyone. It has to do with how each practitioner perceive the teaching, how they handle the wisdom they acquired. That is why no spiritual person give the exact same answer to one question,.
What do you mean by the bold?I see your point, but the contention is mainly doctrinal and epistemic, not about the wisdom or merit of any individual.
The answers we seek involve positive, ontological assertions. These are specific statements of fact and open for questioning.
These refer to the assessment process; whether the conclusion was reached by logical reasoning.No, how come you wrote "Perhaps irrational, unreasonable or delusional."
First part of your answer: I can only speak for my own understanding not for anybody else. I don't claim to know, I believe.I see your point, but the contention is mainly doctrinal and epistemic, not about the wisdom or merit of any individual.
The answers we seek involve positive, ontological assertions. These are specific statements of fact and open for questioning.
Delutional to whom?These refer to the assessment process; whether the conclusion was reached by logical reasoning.
A delusion is a fixed belief unaffected by contrary evidence, ie: faith based. This describes a lot of religious doctrine, does it not?
These refer to the assessment process; whether the conclusion was reached by logical reasoning.
A delusion is a fixed belief unaffected by contrary evidence, ie: faith based. This describes a lot of religious doctrine, does it not?
I mean they are yes/no questions; questions of fact rather than questions of values, purpose or interpretation. When religion ventures into science's magisterium, it opens itself to scientific scrutiny and analysis.What do you mean by the bold?
I mean they are yes/no questions; questions of fact rather than questions of values, purpose or interpretation. When religion ventures into science's magisterium, it opens itself to scientific scrutiny and analysis.
The delusion isn't to anybody. The delusion is the fixed, immutable belief.Delutional to whom?
The delusion isn't to anybody. The delusion is the fixed, immutable belief.
Exactly! "Non Overlapping Magisteria," as Gould put it.Yes, and the same when science ventures into philosophy. All 3; science, philosophy and religion has limits. Not just religion.
Personal belief become delutional only to a non-believer. To a believer it is totally sane and normalThe delusion isn't to anybody. The delusion is the fixed, immutable belief.
As a technical term:How do you know that your definition of delusion is correct?
A delusion is not necessarily pathological, it's simply fixed; resistant to evidence.Personal belief become delutional only to a non-believer. To a believer it is totally sane and normal
I have personal experience within the belief I hold, am I delutional due to not have physical evidence to show you?A delusion is not necessarily pathological, it's simply fixed; resistant to evidence.
You are delusional if your belief won't change even when confronted by good evidence to the contrary.I have personal experience within the belief I hold, am I delutional due to not have physical evidence to show you?