My, you certainly do live up to your username.adam = melchizedek = joseph = joshua = elisha = asaph = hermes = hosea = yeshua
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My, you certainly do live up to your username.adam = melchizedek = joseph = joshua = elisha = asaph = hermes = hosea = yeshua
I haven't labelled anyone, and wouldn't say any of them slanderous remarks; the Biblical text states what we've been talking about, and find your accusations rude.labeling Jews Christ killers
You see, that's wrong, because you do have to explain the grammatical inconsistency with your interpretation. You obviously can choose not to relate to the problem. But that's not going to make it go away, that's just going to be you ignoring the inconsistencies with your belief.
And you have to explain the "his" in Gen. 1:27.
Its not a mistake. The meaning of the title refers to the fact that G-d is the power behind all forces. There are many forces in the world and so this is reflected in the title Eloh-m.
No and its kind of weird that you're asking that since I've never said that.
You are dancing around the language as your responses don't take into account Biblical Hebrew grammar. Maybe you just don't realize it because you actually don't know Biblical Hebrew and so you don't realize the mistakes that you are making in your assumptions. But mistakes you are making.
My, you certainly do live up to your username.
I agree that there are no grammatical inconsistencies in G-d's word. However there is a very ubiquitous grammatical inconsistency with your "definition" of the word and the grammatical constructs of the verbs around it.There are no grammatical inconsistencies in God word, only not understand why God uses the language He does. I did not interpret it, I just use the definition of he word.
Sure. G-d is speaking to the creation who would take part in the creation of man. Man is created with dirt from the ground and a soul from the heavens that G-d combines into one.You explain v16, and I will explain v27, which is vey easy to do.
It can't be a name, since the exact same word is used to refer to false gods. So it must be the title "god".It is not a title, it is one of God;s names. It is not about power, that name comes fro a root that means "to swear." It points to God'c covenant with man.
What is related and what haven't I answered?IMO iit is related. You just can't answser it.
Not knowing the Hebrew means that you can't tell whether your source is right or wrong. Your sources may or may not know Hebrew better than me, but my sources know Hebrew better than your sources. So that doesn't mean much.I am not dancing around it, you are. I insist we use it just as what it means. I don't need to know Hebrew. My sources know the language better than you do. I only have to know how to read English. Words don't need interpretation, just use the definition.
I agree that there are no grammatical inconsistencies in G-d's word. However there is a very ubiquitous grammatical inconsistency with your "definition" of the word and the grammatical constructs of the verbs around it.
Sure. G-d is speaking to the creation who would take part in the creation of man. Man is created with dirt from the ground and a soul from the heavens that G-d combines into one.
Your turn.
It can't be a name, since the exact same word is used to refer to false gods. So it must be the title "god".
The word in Hebrew that you are thinking of (alah- אלה) refers to an oath that has a curse attached to it. That is the difference between that word and another word meaning oath (שבועה) that has no curse attached to it. See Num. 5:21 for an example of that.
Besides for that, I'm pretty sure the plural of this word would be alim, not elohim. I think elohim retains the /h/ because its root has a mapiq he, something the other root doesn't have.
What is related and what haven't I answered?
Not knowing the Hebrew means that you can't tell whether your source is right or wrong. Your sources may or may not know Hebrew better than me, but my sources know Hebrew better than your sources. So that doesn't mean much.
The definition is what we use. You just don't realize what you're actually talking about because you aren't familiar with the language.
Modern Hebrew while similar to Biblical Hebrew is not the same as it. However, we've been using another type of Hebrew probably best called Rabbinic Hebrew, for a long time now. All our literature for the past 1,000 years has been in this form.The Hebrew language is the only living Canaanite language left. This is because it was revived as a spoken language beginning in the late 19th century.
Hebrew language - Wikipedia
looks like you borrowed your language from some other culture too.
Hi Ben, if I may, I think Kelly was just using "happy" as an example of a word that can apply singularly and as a plural.No, ...There is no emotional feeling in incorporeality.
Modern Hebrew while similar to Biblical Hebrew is not the same as it. However, we've been using another type of Hebrew probably best called Rabbinic Hebrew, for a long time now. All our literature for the past 1,000 years has been in this form.
I agree that there are no grammatical inconsistencies in G-d's word. However there is a very ubiquitous grammatical inconsistency with your "definition" of the word and the grammatical constructs of the verbs around it.
Sure. G-d is speaking to the creation who would take part in the creation of man. Man is created with dirt from the ground and a soul from the heavens that G-d combines into one.
Your turn.
It can't be a name, since the exact same word is used to refer to false gods. So it must be the title "god".
The word in Hebrew that you are thinking of (alah- אלה) refers to an oath that has a curse attached to it. That is the difference between that word and another word meaning oath (שבועה) that has no curse attached to it. See Num. 5:21 for an example of that.
What is related and what haven't I answered?
Not knowing the Hebrew means that you can't tell whether your source is right or wrong. Your sources may or may not know Hebrew better than me, but my sources know Hebrew better than your sources. So that doesn't mean much.
The definition is what we use. You just don't realize what you're actually talking about because you aren't familiar with the language.
I think that Christian doctrine says this is the case in Christianity because God's Spirit (the same Spirit in Jesus in Christianity) lives on in the "Body" of Christians.The Messiah is not supposed to die but to remain as a People before the Lord forever.
Elohist - WikipediaYou didn't answer the question, you beat around the bush to avoid answering it. Here it is again---who is the "us" and "our" in Gen 1:26?
Thanks for the offer, but that would require a agreed basis on how we might read the titles, so forth. There is no way for me to 'prove', anything theologically, to you,
ie it's contextual by necessity
That's actually why I made the remark to Wizanda, as opposed to some one practicing Judaism. Or, a type of Judaism/?/ not sure what Wizandas theology would be called,
I think that Christian doctrine says this is the case in Christianity because God's Spirit (the same Spirit in Jesus in Christianity) lives on in the "Body" of Christians.
All you have done is a tap dance around the meaning of the word and tripped over you own feet. There is no "if," "and" or "but." Elohim is God. The fact that the noun is singular with a plural ending was not an accident by the One God who created all languages, had it written that way and it points directly to the Trinity. It is the only logical explanation of the "us" and "our" in Genesis 1:26. Since angels have no creative ability, it is foolish totry and use them as teh us and our.
Also God spoke the universe and everything in it into being. He did not have a choir of angles singing with Him.
Neither Abram or Abraham is plural. You are willing to distort it real meaning to try and support your false theology.
Seriously you get worse at understanding....
Why? Because I cannot understand as you do? Don't you find this quite obvious?
It clearly doesn't mean 'forever', it could mean 'a long time'... Yet the 'nation' of Judah was annihilated by the Roman empire.
And what did Jesus do as the Messiah you claim he was? He couldn't save even himself. How could have he saved the others?
There is the Messianic age, and there is a regular messiah (anointed)...
I know that! Have you ever read Habakkuk 3:13? "The Lord goes forth to save His People; to save His Anointed One." That's what Messiah is, the Anointed One of the Lord aka Israel the Son of God. (Exodus 4:22,23)
Yeshua is to reign in the Messianic age, as 'The Messiah', where there shall no longer be death, and everyone there shall be as Elohim.
That's the easiest thing to say when Jesus failed to live up to his verdict INRI. We can never ask you for evidence that Jesus will reign in the Messianic Age because you could say, "Have faith and wait. There is nothing more unfair than that.
On that point you're whole OP, is off the mark when we question the Psalm that says we're all Elohim already; just some of us don't realize we're fallen. 82:6 "I said, you are Elohim; you are sons of the Most High."
I don't think so! The plurality of Elohim as mortals are concerned is in the subject. As HaShem is concerned, it is in the object. I thought this could be understood from reading the thread.
You are not qualified to make that claim. You have no experience in Hebrew language. I'm not even sure you've understood anything I've told you since you have no knowledge of Hebrew upon which to contextualize my argument.It is not my definition. It is the definiton of the Hebrew language.
I did. Why don't you go back and read it. And then come back and give your explanation of 27.You didn't answer the question, you beat around the bush to avoid answering it. Here it is again---who is the "us" and "our" in Gen 1:26?
Want to try again.
Ok. Let's hear the proof to substantiate your claim then.That depends on the context and everywhere in Gen 1 & 2 it is the name of deity.
See above.Even if it is not a name, you still need to explain who us and our are and indicate if they have creative power.
Nope. Its always connected to something negative, a curse.The word does not mean an oath, it comes from a root that means to swear. It is the promise of a covenant, and I know that is an intepretatin.
No problem. Until then, you can respond to my other argument.When you know for sure, get back to me.
Again?Who is "us" and "our."
I have already done so. That's why you are relying on this last appeal to authority - because you can't actually disprove my refutations.This is the same old bologna Jews who know the language always give me---you can't know---when they can't refute what I have said.
And how do you know that your experts are more expert in the language than my experts?What I know is that my sources are experts in the language and they know it better than you do.
[quote]Ben Avraham[/quote]
[quote]wizanda[/quote]
This seems because you place lots of presuppositions on what others think, without being 100% certain about it, and then make rash decisions without evidence.Because I cannot understand as you do?
The Messiah isn't to save anyone; the Messiah is to reign as king, and instruct in the Law.He couldn't save even himself. How could have he saved the others?
He fulfilled many of the prophecies in the Tanakh to establish a snare (Isaiah 8) before the nations, to catch out the ravenous animals (Isaiah 34) that would swear falsely, and steal what isn't theirs (Zechariah 5), whilst they get caught red handed (Revelation 16:6 - sorry could find a Tanakh reference, yet this one clarifies the best).And what did Jesus do as the Messiah you claim he was?
Will investigate Habakkuk 3, and get back to you on it...Habakkuk 2 is about Yeshua, and Christianity being the city built upon bloodshed (Rome).Have you ever read Habakkuk 3:13?
Of course you could; I'd show where the prophecies interlink across time, proving God has helped influence the Biblical prophets, with over a 90% probability.We can never ask you for evidence that Jesus will reign in the Messianic Age
Understandable, as Christians really don't understand their Biblical texts, as they're the ones set up by it... So clearly they've not got much to offer.because you could say, "Have faith and wait. There is nothing more unfair than that.
Yeshua did as the Tanakh stated; the fact you're trying to make him into the Messiah says more about your level of understanding.That's the easiest thing to say when Jesus failed to live up to his verdict
This is the first brain stimulating point, thank you; yes we can accept that the ultimate creator God (EL) manifests all reality, and therefore we can not pluralize this.As HaShem is concerned, it is in the object.