I asked about 2 related categories of prohibitions. They are prohibiting an actions. The actions have consequences. Avoiding those actions, religiously has consequences. Anything else I say will compromise and or influence your answer. If you know the law, and have a rational case for claiming these laws are no longer needed, you should be able to answer my questions.
1) Rationally, if God's law is a remedy, what is the malady which is being addressed by the prohibitions on shatnez and kilayim?
2) What changed between the time when those laws were written and now, such that the malady is no longer relevant or significant?
If you don't know the law, then you cannot answer these questions. If you don't know the law, you have no rational argument in support of your position. It's all faith. Right?
I think I gave you my response. You may have a different opinion or belief, or maybe you just don't like my response.
en.wikipedia.org
Bible scholars have different interpretation about this. And I don't need to know every little thing in Torah. Torah was revealed long ago, and to understand it, one should realy know the details of life of people 3500 years ago.
But, from a Baha'i perspective, the Laws are not forever. It is upto God to change them when He wants to.
The Laws came from God, and according to His wisdom, thus, He has the authority to change them.
I don't see why today we shouldn't wear Wool and Linen together. Whether 3000 years ago had a reason or not, is not relevant to us any more.
If you know a scientific reason, for this law, please tell.
In our view, God from time to time, renews His covenant with humanity.
He did this through Noah, later through Abraham, and later through Moses.
Why He did not just leave it at the Noah's covenant? Whatever the reason was, for that same reason, I don't believe He stopped it at Moses.
He could've simply kept the covenant of the Noah. But, He gave another covenant to Abraham, according to Jewish Bible. So, in our view, there is no reason God does not continue with renewing His covenant in every Age, as He did before.
For example in Jewish Bible it is written:
"This is what the LORD Almighty, the God of Israel, says: "
When I bring them back from captivity, the people in the land of Judah and in its towns will once again use these words: 'The LORD bless you, you prosperous city, you sacred mountain…..The days are coming," declares the LORD, "when
I will make a new covenant with the people of Israel and with the people of Judah.” Jerm. 31:23-31
In the Bahai view, that the Jews returned to Isreal is the fulfillment of this Prophecy. And as the scriptures say, this happens at the same time when God gives a new covenant. This exactly happened when God gave a new covenant through the Bab in 1844. The Jews started moving back to Isreal from this year if you refer to history.