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I understand that. But to a large extent, when Jesus spoke with Satan in the wilderness, Satan offered him all the kingdoms of this world if Jesus would do just one act of worship to him. Jesus did not argue with him telling him he could not give him the kingdoms of this world but told him to get away from him. Since Jesus told his disciples to pray what is known as the "Our Father" prayer, he instructed them to pray for God's kingdom (government) to come to the earth. This tells us that the government by God was not on the earth at that time, but as I read the Bible, it shows it is foretold that things will eventually change for good on this earth.The idea that he is an 'owner' of the world for any time at all would be an opinion. To many, he isn't relevant(or even known).
Wow, it's scary that someone people actually believe thatTime to introduce "Divine Command Theory" I think. I'm describing it, not agreeing to it.
It goes like this. God is all powerful. If God says loving others is "good" then it is good. If God says rape and torture are "good' then those things are good.
Why exactly do people insist that an essential characteristic of God is goodness?
If we're talking about the God of the bible then he doesn't seem all that good to me
I think that at the very best he is morally inconsistent
When talking about God or Gods, what does goodness even mean?
Well, that's the question, isn't it? How do we mere humans claim the right to stand in judgment of a God that we can't possibly comprehend?Why exactly do people insist that an essential characteristic of God is goodness?
If we're talking about the God of the bible then he doesn't seem all that good to me
I think that at the very best he is morally inconsistent
When talking about God or Gods, what does goodness even mean?
I no longer believe in such a thingYou used to believe in God and His goodness yourself if I recall correctly.
If so, I'm curious what your answer to your own question would be.
So just because it is veiled in mystery it would be wrong to try and gage whether or not it is good????Well, that's the question, isn't it? How do we mere humans claim the right to stand in judgment of a God that we can't possibly comprehend?
I no longer believe in such a thing
Not in the Abrahamic way anyway
I am much happier now
Not wrong. Just silly.So just because it is veiled in mystery it would be wrong to try and gage whether or not it is good????
Is it? Why? What do we gain by passing moral judgments on a God that we can't even comprehend?Which is a very important question that very much demands enquiry
We need to determine whether or not it is good and/or reasonableNot wrong. Just silly.
Is it? Why? What do we gain by passing moral judgments on a God that we can't even comprehend?
Idk about other folks. But I wonder about a malevolent God all the time. It gives me the creeps. A malevolent God is a scary thought.
It is. Despite having been denounced since, at least, The Dialogues of Plato.Wow, it's scary that someone people actually believe that
I did not know that was a thing
Pretty much in any way that happens to be conceivable.Well, that's the question, isn't it? How do we mere humans claim the right to stand in judgment of a God that we can't possibly comprehend?
Is it? Why? What do we gain by passing moral judgments on a God that we can't even comprehend?
You need to learn to finish your sentences. ... "Good or reasonable" according to whom, and by what standard? And if we recognize that "God" is a mystery, how can we determine any of this? If "God" IS the standard, how can God not meet the standard? See what I mean?We need to determine whether or not it is good and/or reasonable
God is whatever we presume God to be because God is an idea in our heads, at least to us. So I don't see that any of this matters. If we are seeing God as 'bad', all we have to do is change the way we imagine God to be in our minds, to being 'good'. Done and dusted. Problem solved.We need to see whether it is friendly or wicked
At what "word"? God isn't giving us any words that we are not choosing to pretend God to have given us. And we can just as easily pretend God didn't give them if we don't like them. You seem to be proposing that we create an evil God for ourselves, and then blame God of being evil. And that's just silly. Why do any of that?Even if we cannot comprehend how it exists I think it is both possible and necessary to cast moral judgement on it and not to just blindly take it at its word
We can presume anything we want to, because we can't know otherwise. So why presume God is a morel problem when we can just as easily and justifiably presume that God is not a moral problem? It makes no sense.That would be naive, foolish in the extreme to assume it is good just because it is big and powerful and because it would be good if it was good and because it says it is good........
Exactly. The "good" comes from within us, through "God", and then back to us. We endow God with what we think are the best ideals we ca imagine, and then we allow that God to remind us, and cajole us, and teach us, and thereby help us to aspire to those ideals.What good is the judgment of a god that we presume to be beyond understanding to guide, inspire or motivate human values and behavior?
I will reply to all this laterYou need to learn to finish your sentences. ... "Good or reasonable" according to whom, and by what standard? And if we recognize that "God" is a mystery, how can we determine any of this? If "God" IS the standard, how can God not meet the standard? See what I mean?
God is whatever we presume God to be because God is an idea in our heads, at least to us. So I don't see that any of this matters. If we are seeing God as 'bad', all we have to do is change the way we imagine God to be in our minds, to being 'good'. Done and dusted. Problem solved.
At what "word"? God isn't giving us any words that we are not choosing to pretend God to have given us. And we can just as easily pretend God didn't give them if we don't like them. You seem to be proposing that we create an evil God for ourselves, and then blame God of being evil. And that's just silly. Why do any of that?
We can presume anything we want to, because we can't know otherwise. So why presume God is a morel problem when we can just as easily and justifiably presume that God is not a moral problem? It makes no sense.
If the God we were handed is not the God we consider ideal, then all we have to do is drop it, and re-imagine it as the ideal. Done. Problem solved. And we now have an ideal God to act as a moral and ethical beacon for us that reflects everything we believe to be ethically and morally good and true.Intellectual honesty and at the very least the necessary first steps towards eventual ethical wisdom, for starters.
Atheism is just the foolish disregard of an important cognitive mechanism because the atheist hasn't bothered to try and understand it for what it is or what it could do for him. He prefers, instead, to keep it as an intellectual boogeyman that he imagines himself to have triumphed over. It titillates the ego but does little else.Atheism might be a frequent end result as well, but it is really a very minor thing by comparison and won't come for everyone anyway.
Exactly. The "good" comes from within us, through "God", and then back to us. We endow God with what we think are the best ideals we ca imagine, and then we allow that God to remind us, and cajole us, and teach us, and thereby help us to aspire to those ideals.
So why on Earth would we deliberately define God as ideally/morally "bad"? Unless we want to aspire to being worse than we already are?
If the God we were handed is not the God we consider ideal, then all we have to do is drop it, and re-imagine it as the ideal. Done. Problem solved.
And we now have an ideal God to act as a moral and ethical beacon for us that reflects everything we believe to be ethically and morally good and true.
Atheism is just the foolish disregard of an important cognitive mechanism because the atheist hasn't bothered to try and understand it for what it is or what it could do for him. He prefers, instead, to keep it as an intellectual boogeyman that he imagines himself to have triumphed over. It titillates the ego but does little else.