God decree was questioned and not only God but Adam her head authority and being trustworthy ,the command was laid on Adam ,he must have told the woman what God said about this particular tree.
Gen 3-1
Did God really say that you must not eat from every tree of the garden?”
+
At this the woman said to the serpent: “We may eat of the fruit of the trees of the garden.
+ 3 But God has said about the fruit of the tree that is in the middle of the garden:
+ ‘You must not eat from it, no, you must not touch it; otherwise you will die.’”
4 At this the serpent said to the woman: “You certainly will not die.
+ 5 For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.”
+
So the Devil made God a liar ,what right did one of his spirit sons have to call God a liar:
Ezekiel 28:13-14
New Revised Standard Version
You were in Eden, the garden of God;
every precious stone was your covering,
carnelian, chrysolite, and moonstone,
beryl, onyx, and jasper,
sapphire,a]">[a] turquoise, and emerald;
and worked in gold were your settings
and your engravings.b]">[b]
On the day that you were created
they were prepared.
14 With an anointed cherub as guardian I placed you;c]">[c]
you were on the holy mountain of God;
you walked among the stones of fire.
You were blameless in your ways
from the day that you were created,
until iniquity was found in you.
In the abundance of your trade
you were filled with violence, and you sinned;Your heart was proud because of your beauty;
you corrupted your wisdom for the sake of your splendor.
English Standard Version
I will ascend above the heights of the clouds; I will make myself like the Most High.’
There is evidence each creative DAY was longer than 24 hours but 7,000 long
Christ will rule for 1,000 in the Kingdom which suggest it closes out the other 6,000
The Hebrew word for “day,”
yohm, is used in a variety of ways in the Bible. In the very account of creation we have “day” used to refer to three different periods of time. “Day” is used to refer to the daylight hours, as when we read: “God began calling the light
Day, but the darkness he called Night.” It is used to refer to both day and night, as when we read:
“There came to be evening and there came to be morning, a first
day.” And “day” is also used to refer to the entire time period involved in creation of the heavens and the earth: “This is a history of the heavens and the earth in the time of their being created, in the
day that Jehovah God made earth and heaven.”—
Gen. 1:5; 2:4.
Then again, on more than one occasion Jehovah God used a day to represent a year. This he did in connection with the Israelites in the wilderness and with his prophet Ezekiel. His Word says: “A day for a year, a day for a year, you will answer for your errors.” “A day for a year, a day for a year, is what I have given you,thus Israel wandered 40 years not 40 days for the error.
Likewise in regard to Daniel’s prophecy that foretold the coming of the Messiah at the end of sixty-nine “weeks.” The Messiah came, not at the end of sixty-nine literal weeks, or 483 days, but at the end of 483 years.
The scriptures gives us a clue as to the length of the seventh day. Since these “days” were all part of one ‘week,’ it would be reasonable to conclude that all these “days” were of the same length.
As regards the length of the seventh day it is indeed of interest that the Bible says nothing about ‘an evening and a morning,’ a beginning and an end to the seventh day as in the case of the other six days.
And there was evening and there was morning, a first day.
And there was evening and there was morning, a sixth day.
After the 7th started we dont see the evening and there was morning
This is a meaningful omission. The record simply states: “God proceeded to bless the seventh day and make it sacred,The only logical conclusion that we can reach is that the seventh day has continued right on. Does the Bible support this conclusion? Yes, it most certainly does, for it speaks of Jehovah God as still resting thousands of years after creation
at
Psalm 95:8-11, we read that Jehovah said to the Israelites in the wilderness that they would not enter into his rest because of the hardness of their hearts. This shows that God had been resting from works of the sort described in
Genesis chapters one and two from the creation of Eve to that time, more than 2,500 years.
*
psalmist David, some 400 years later, at
Psalm 95:8-11 speaks of entering into God’s rest in his day. And then more than a thousand years after David’s time the writer of Hebrews speaks of Jehovah God as still resting in his day. He counsels Christians not to be like the Israelites in the wilderness who failed to enter into God’s rest, but that they should do their “utmost to enter into that rest,” Jehovah’s rest. In this connection he says that “there remains a sabbath resting for the people of God.” And as the words of the apostle Paul are applicable to Christians today, it follows that Jehovah has been enjoying his sabbath or rest from physical creation almost six thousand years now.
The seventh one thousand years of the seventh “day” will thus in itself be a sabbath. During it Satan and his demons will be bound for 1000 years which suggest this will start when 6,000 are completed
