... insulting to our intelligence.
How is that insulting your intelligence? Why do you think it is magic? I don’t think there is anything magical.
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... insulting to our intelligence.
You asked a question, I gave you a simple answer.You are merely using the word complete and incomplete as equal to perfect and imperfect, but you are not saying in what way those first two words actually explain the latter two. That's what a definition should do.
Hey, you're welcome to your opinion. The information I'm seeing points in another direction.As I have said: It is not that perfection is not ideal, it is that what you are calling perfection is not perfection.
For instance, for a being with godlike power, it would be trivially easy to just implant whatever knowledge is supposed to be gleaned by the holy text directly into every newborn: then it won’t become region locked, people wouldn’t fight over whose holy text is holiest, people wouldn’t be born in regions that don’t have easy cultural access to the holy text or priest class that reads it, etc. Why not this instead?
But how would the newborn make sense of this implanted knowledge without knowing a language?
You asked a question, I gave you a simple answer.
Hey, you're welcome to your opinion. The information I'm seeing points in another direction.
BTW, why haven't you addressed the examples I've provided where perfection is not ideal? All you've offered so far is an incomplete definition.
OK. Please use the definition from: Perfection - Wikipedia.A answer that doesn't mean anything.
When I have asked you for a definition I wanted an explanation for the term, not merely another word that doesn't explain
No, that's just handwaving from some random person on the internet. At this point, you're not just arguing with me. You're arguing with Voltaire, Confucius, Aristotle. Each of these have acknowledged that your definition is over simplified. See: Perfect is the enemy of good - WikipediaI have addressed them by stating you are mislabeling them.
Ergo, the value of the Gospel, as a mean to increase salvation odds, is zero.
This is difficult to understand. What do you mean?
Ciao
- viole
That is not what I meant. If I lived and died in a place without Gospel (e.g. in Australia 1000 years ago), I couldn't possibly have been a true believer (of your Jesus), because I did not know that there was a Jesus who sort of died for something called sin, etc. I would have had no clue about any of that.For those who truly repent and take up the offer of salvation, eternal life is assured I hear. So the odds of salvation for a true believer seem a lot higher than for those who must rely on being good enough in God's eyes.
What is more likely: that the creator of the entire Universe chose a tribe in the Middle East, or that a tribe in the Middle East made up a God Who chose them?t is like the Jews are God's chosen people and not because of anything good in them.
Why a being like God would care if we choose Him is beyond me. Again, what is more likely ....?Sometimes I think God chooses us because of His foreknowledge that we are going to choose Him
I don't. I was being sarcastic.
Wait - you were talking about the Bible? I don't generally consider the Bible to be evidence of much. It documents what its authors believed and that's about it.
But since you ask, my yardstick for religious claims is this incident:
Ganesha drinking milk miracle - Wikipedia
It's the best evidence for a god or a religion I've ever come across:
- it happened in my living memory, so no "fog of time" to worry about.
- it was corroborated by many people, so we didn't have to rely on just one hearsay account.
...and even then, it's not that compelling. I certainly didn't become a Hindu because of the "milk miracle." I bet you won't be converting because of it either, right?
... but it serves as a useful benchmark: if a piece of "evidence" for some religion isn't as strong as the "milk miracle," then I can safely disregard it.
And if any of those "miracles" are less compelling than the example I gave, I wouldn't give it any weight whatsoever.I have heard people witness to miracles that happened to them or that they saw in a Christian context.
That's certainly a plausible explanation, so there can be no reason to assume a miracle without ruling that explanation out.I wonder if the statue miracles were just capillary action as the scientists say.
That is not what I meant. If I lived and died in a place without Gospel (e.g. in Australia 1000 years ago), I couldn't possibly have been a true believer (of your Jesus), because I did not know that there was a Jesus who sort of died for something called sin, etc. I would have had no clue about any of that.
My question to you is: would I have suffered a disadvantage towards salvation?
What is more likely: that the creator of the entire Universe chose a tribe in the Middle East, or that a tribe in the Middle East made up a God Who chose them?
Why a being like God would care if we choose Him is beyond me. Again, what is more likely ....?
And if any of those "miracles" are less compelling than the example I gave, I wouldn't give it any weight whatsoever.
... and I'd argue that if you don't give any weight to the milk "miracle," you shouldn't give weight to less-compelling "miracles" either... even if they're presented in the context of your specific religion.
That's certainly a plausible explanation, so there can be no reason to assume a miracle without ruling that explanation out.
(And then also ruling out any other plausible explanations)
(And then also establishing that no other naturalistic explanations are possible)
According to what criteria will He judge? And what's the use of the Gospel, if you can be saved without it? Actually, the Gospel seems to add an additional requirement: believe it or else.God will judge people from all ages and places. I don't think they will have any disadvantage compared with anyone else. And God can be merciful to people also even if they have not any belief in Jesus.
Reminds me of that North Korea dictator. What's his name again?The reason would be because He loves us and wants people who, as the Bible says, worship Him in spirit and truth.
Reminds me of that North Korea dictator. What's his name again?
Ciao
- viole
According to what criteria will He judge? And what's the use of the Gospel, if you can be saved without it? Actually, the Gospel seems to add an additional requirement: believe it or else.
So, probably it is much better not to hear of it.
Ciao
- viole
Well, we can say with a certain confidence that for the vast majority of humans, Jesus suffered for nothing. Because only a minority had the luxury to be born in a Gospel area, and get old enough to accept that gift.It seems people will be judged on how they treated others, whether we treated them how we would want to be treated.
Accepting Jesus gives forgiveness for our wrongs and help to be changed to be more loving in how we treat others.
I prefer forgiveness and help to be a better person.
It is not a matter of "believe it or else" because Jesus can always be merciful to anyone at the judgement and it seems that would be based on a person's love for others.
That is something that should not be counted on however. If salvation was as easy without the gospel then there would be no reason for Jesus to have suffered and died.
Better to accept the gift than to think you might be good enough to deserve eternal life.
An omnipotent God could implant knowledge of a language into newborns if it was necessary, or it could implant the knowledge after the newborns learned language.But how would the newborn make sense of this implanted knowledge without knowing a language?