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Wondering About Faith (Ephesians 2)

katiemygirl

CHRISTIAN
With ALL due respect to your personal experience, there's probably a compelling personal experience for every belief system out there, whether or not it contradicts scripture. The Holy Spirit wrote what He wrote through the Bible authors for a reason.

They weren't spirit filled.
Acts 10:44 While Peter was still speaking these words, the Holy Spirit came on all who heard the message.

The Holy Spirit came "on" them.

There's no scriptural evidence that they were.

I don't understand this question, sorry.

I hope this helps.

What is your best guess that's obvious? :)
I spent a lot of time in a study of the Holy Spirit. One thing I came away with is that the Holy Spirit coming upon and the Holy Spirit indwelling are two totally different things.

If memory serves me correctly, didn't the Holy Spirit come upon Caiaphas as he plotted to kill Jesus? And upon Saul as he planned David's murder? It's hard to believe either of these men were saved.
 

Spockrates

Wonderer.
That's it, John Calvin is out of the club! ;)

LOL! Thanks for making me laugh. So Katie and I were discussing what the next discussion topic might be. One idea was the way God communicates truth. I'm thinking he leaves much for us to discuss and wonder about. If I had to guess why, it's so we might have the enjoyment of having discussions like these. I imagine you'd have some memorable conversations with Calvin over the purpose of baptism.

On a serious note, the basic concept of baptizing infants suggests that an infant can make the choice to respond to God's irresistable grace ... which is crazy. It rubs everything that I believe in and "T.U.L.I.P" implies the wrong way.

The way Calvinists explained it to me is this: Baptism is like circumsicion. It is the Christian community's profession to raise the infant to become Christian. For Calvin said, "Before a child reaches seven, teach him all the way to heaven."

So I don't know if you are as curious as I am, but I wonder: To whom did God reveal the truth about the true purpose of baptism--you and Katie, or Calvin, or neither? You see, I'm wondering if God doesn't communicate all truth, but leaves some truth--like baptism--for us to figure out for ourselves. People love a good mystery and enjoy thoughtful conversation, or sometimes debate. Maybe he is providing for such needs?
 

Spockrates

Wonderer.
I think that your most fundamental error is to assume a greater distance between our very different positions than actually exists in real practice.

Even pushing both of our positions to their logical conclusions:
  • Katiemygirl believes that a soon-to-be-saved person must have Faith (believe), accept Grace (what Jesus did), obey Jesus commands (Love and be Baptized) and then they will be saved (receive justification from sin) ... immediately after that they begin the process of sanctification (more Love, more obedience and more repentance).
  • I believe that a soon-to-be-saved person must have Faith (believe), accept Grace (what Jesus did) ... immediately after that they will be saved (receive justification from sin) ... then they begin the process of sanctification (more Love, more obedience and more repentance) including obey Jesus commands (Love and be Baptized).
These two positions are different.
The differences are real.
However, the difference is more about how one divides "cause" and "effect" between Jusstification (initial forgiveness) and Sanctification (ongoing Christ like transformation).

The most important point is that the difference belongs to God and following both her path and my path will hit all the same truck stops to reach the same destination. We just disagree on the exact midpoint by one truck stop. :)

I agree with all you said but one, of which I'm not sure: Does Katie really believe that loving and being baptized does not help to justify us? I haven't discussed justification with her, so I don't know for sure.

***

But that really isn't important. I was just using your apparent disagreements to make the point that God's dissemination of truth is either not guaranteed or not complete. I think Calvin's view of baptism is a sufficient illustration of this. It also has the benefit of focusing on where you and Katie agree. :)

So the question is worth asking again: How do you know God revealed the truth about baptism to you and Katie, but not to Calvin? Katie suggested that careful and sincere study of scripture is all one needs to do to receive to truth about some biblical teaching. But it seems to me Calvin devoted himself to more careful and sincere biblical study than any of us here. So did the Holy Spirit reveal the truth to you two but not to him? If so, can you offer a guess why?
 
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Spockrates

Wonderer.
I think that that site may be arguing for more Christian Love in our views on Infant Baptism than actually advocating for Infant Baptism (which I agree with ... infant baptism isn't evil, it just seems misguided and prone to people having a false confidence in a salvation that they do not have.)

Here is what the Baptist Faith and Message teaches about Baptism:

VII. Baptism and the Lord's Supper
Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer's faith in a crucified, buried, and risen Saviour, the believer's death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord's Supper.

The Lord's Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.

Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1 Corinthians 10:16,21; 11:23-29; Colossians 2:12.

Does this sound like something that a baby can do?
Does it sound like something that one person can do for another?
Or, does it sound like something that a person must decide for themself?

Baptism as defined, here sounds like what a baby couldn't possibly do for herself, though I suppose a parent might do it on her behalf. So the question remains: Does Calvin's defining baptism differently mean he somehow missed the boat on the truth about the purpose of baptizing?
 

Spockrates

Wonderer.
I'm glad you live in this era. Rebaptizers and rebaptizees in the 1500s were hunted down and dealth with.

Unfortunately, Baptists disobey Acts 2:38-39 by baptizing in Jesus's name for reasons contradicting the purpose stated in this passage.

I came from a Baptist background.

I'm also glad I'm in the era of online discussion forums. Socrates made som good points about the inadequacies of the written word compared to thoughtful discussion. Forums like these have great potential for helping us all to help each other to see the truth more clearly.

:)

Were you Fundamentalist, Southern, American or some other flavor of Baptist?
 
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Spockrates

Wonderer.
Misrepresent was probably not my best choice of words. Maybe I should have said misunderstand instead. When I said I didn't think we would be judged by what we believe, I didn't mean we wouldn't be judged for not believing in Jesus. In my mind, belief in Jesus was a given. I was making the point of how I don't think we will be judged by how we interpret Scripture as each of us are at a different level of learning/understanding and we each come from a different background and doctrinal system. We are judged by our deeds not by our view of Scripture. I apologize for not making myself clearer. I'm not always good at expressing my thoughts in words.

I think atp did a great job answering your question about requirements to be saved and saving faith. It seems his and my difference is more about timing and when we reach the point of salvation rather than the requirements to be saved. As I pointed out before, we've both been immersed.
Thanks, but please don't worry. I was not offended at all! Yes, I think I understand how you and Atpollard agree, now. :)

So it seems the discussion has been resurrected into how God reveals truth, which I'm glad to discuss. My question to Atpollard--and you too if you would like to share your thoughts--is this: Why do you think the Holy Spirit gave the truth about the purpose of baptism to you and Atpollard but not to the esteemed evangelist and Bible teacher John Calvin? (He taught it is a serious violation of God's will to fail to baptize a baby. I'll provide a link or two if you want to confirm Calvin's view or learn why he held it.) My thought is that it cannot possibly be a lack of sincere and serious Bible study that led to his deception. So what do you think deceived him?
 
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atpollard

Active Member
They weren't spirit filled.
Acts 10:44 While Peter was still speaking these words, the Holy Spirit came on all who heard the message.
The Holy Spirit came "on" them.

I spent a lot of time in a study of the Holy Spirit. One thing I came away with is that the Holy Spirit coming upon and the Holy Spirit indwelling are two totally different things.
If memory serves me correctly, didn't the Holy Spirit come upon Caiaphas as he plotted to kill Jesus? And upon Saul as he planned David's murder? It's hard to believe either of these men were saved.

Then how does Peter's conclusion in Acts 10 follow from the evidence before him?
Peter (as I read it) saw them baptized with the Holy Spirit and concluded (correctly in my opinion) that if God had already granted non-Jews the baptism of the Holy Spirit (indicating salvation), then on what possible grounds could Jewish believers deny those very same gentile believers (and by extension all gentiles who wanted to believe) access to the baptism with water that Jesus commanded of his followers.

If the Spirit only came "on" them (as on Caiaphas), then Peter reached a false conclusion and the "Circumcision party" may have been correct.

Furthermore,
  • Acts 10:47 “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.”
Was Pentecost just an "on" baptism and not a "filled" baptism?
Or was Peter wrong yet again?

As I read the EVENT, your conclusions do not disagree with MY interpretation only, you appear to disagree with Peter's interpretation of what the event means as well.
If Peter and I are correct, then Cornelius and his family were Baptized with the Holy Spirit (just like at Pentecost), which indicates that God had saved them immediately BEFORE their water baptism.

[e.r.m. had asked about my personal interpretation, so there it is.
:) As a free bonus, I offer my personal overview of the entire topic free of charge:
The Question: Is Jesus Baptism linking Immersion followed immediately by the Spirit the 'normal' baptism, or is Cornelius' and the Apostles' baptism with water and baptism with the spirit as two events that are linked in purpose (obedience and power) but not of necessity linked in time the 'normal' baptism?
MY Answer: Both. Confession followed quickly by immersion followed immediately by indwelling of the Holy Spirit is God's preferred way of doing things ... for OUR sake, not for God's ... since it creates a real, distinct and powerful moment upon which to anchor our faith and measure our growth; but God is God and, as Corrie ten Boom says "God does as he pleases and he does it right well." So it has been my experience that God will frequently reach into the most unlikely places and experiences and choose to show himself strong ... which might include stroking life into the dead heart of a sinner beyond all human redemption, granting him salvation through pure grace, following it up with a decade of sanctification and THEN addressing his need for immersion.]
 

e.r.m.

Church of Christ
This article from a Calvinist website explains why Calvinists believe it is a violation of God's will to not baptize infants:

Infant baptism

But as Atpollard explained, he does not agree with Calvin on this point.



My apologies for misrepresenting you. Please explain what I said that is incorrect.



2014_05_DoNotMissTheBoat.jpg


So maybe Atpollard and you will clear this up for me? My understanding or misunderstanding is that he believes the only requirements to be saved are to repent and have faith in who Jesus is and what he did. My understanding or misunderstanding of your belief is that one must repent and have faith AND obey Christ's commands, such as the command to be baptized. Atpollard does not believe obeying Christ's commands do anything to save him, since such acts of obedience are good works, and Paul says in Ephesians 2:9 that such good works are not causes of salvation. Am I still missing the boat in figuring out what you two believe about saving faith?
The concept of acts of obedience was first introduced in 1651 in The Faith and Practice of Thirty Congregations. There's really no Biblical precedence for that. Every command is to be obeyed, it's redundant. And there the new testiment is no command in the New Testament does to be a bad just for the sake of idiots, they all have a purpose.
Works in Ephesians 2:8-9 is talking about circumcision and works of the law, as defined by verse 11, it had nothing to do with baptism.
 

atpollard

Active Member
I agree with all you said but one, of which I'm not sure: Does Katie really believe that loving and being baptized does not help to justify us? I haven't discussed justification with her, so I don't know for sure.
Technically, Katiemygirl believes that "loving and being baptized" are part of the obedience that IS required to justify us.
I am the one who believes that a person can be justified (have his sins forgiven) BEFORE they "love" and are "baptized". (of course, I believe that they will respond to their justification by being obedient and loving and getting baptized).

So I think that you are 'saved' after confession and before immersion, and she believes that you are saved at immersion (probably as you come back up ... that whole resurrected with Christ symbolism).

So the question is worth asking again: How do you know God revealed the truth about baptism to you and Katie, but not to Calvin? Katie suggested that careful and sincere study of scripture is all one needs to do to receive to truth about some biblical teaching. But it seems to me Calvin devoted himself to more careful and sincere biblical study than any of us here. So did the Holy Spirit reveal the truth to you two but not to him? If so, can you offer a guess why?
What is truth? (sorry, I couldn't resist a good Pontius Pilate quote. :) )

The Truth that God revealed about Baptism (infant or otherwise) is that "Jesus commands it."
I believe that Calvin, Katiemygirl, e.r.m., you and I would all agree on that.
I believe that the "why" is known fully only to God himself.
(We know that it is "for forgiveness" and we know what it symbolizes, but why does getting wet help wash away sin ... ultimately, we know that it is the blood of Jesus that truly washes away our sin.)
Where God is clear, we are called to obey.
Where God is not, we are free to speculate.
Infant baptism is more about speculation.

Back in Acts 10, Cornelius' whole house was saved ... Holy Scripture says so ... we are called to accept that as fact.
Does that include infants? Scripture does not say.
If it did include infants, should/would they have been baptized along with the rest of the household? We are left to speculate.

From other evidence, I speculate 'no' to infant baptism, and others are free to speculate 'yes'.
Neither speculation impacts what is really important ... my relationship to/with Jesus ... my salvation.
I am therefore free to grant a large quantity of both grace and love to those who speculate differently than I do.
 
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atpollard

Active Member
I'm not closed to being shown things that I've missed. I'm not up for interpretation really, but written scripture. If there is writing that shows it meant something different than what I've come to understand, then that carries weight.
I hope you don't mind, but I would like to test that out ...

You said:
Mark 16:16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
Baptism in Jesus's name is for salvation/forgiveness, but per these scriptures must be accompanied by faith in Jesus and repentance to be effective.

I agree with your conclusion, but when it says:
  • Whoever believes and is baptized will be saved
  • whoever does not believe will be condemned.
It is very clear what happens if one is baptized and does not believe.
So what happens if one believes (accompanied by faith in Jesus and repentance) but is not baptized?

Will you require a verse that deals with this exact scenario to have an answer, or will some 'interpretation' of some verse be required at some point in your search for an answer?
I believe there are several examples of this exact event, which people patiently explain to me "no, that case is different because ...", and perhaps they are correct.
My question then becomes, So where is the answer for a case that is not 'different'?

This is not a 'How many angels will fit on the head of a pin?' type of question.
  • Real People make death bed confessions all of the time ... it MATTERS if their eternal damnation is resting on their ability to go get immersed (my wife is a Hospice nurse).
  • Real People are sprinkled as babies and think that they are saved ... it MATTERS if their eternal damnation is resting on their knowledge that they need to go get immersed (our church welcomes people from dozens of different former denominations).
  • Real People are told to pray a 'sinners prayer' and think that God has forgiven them ... it MATTERS if we need to not only tell them, but make sure they follow through with getting immersed, or else they are still damned (we are all called to go and make disciples).

While I am interested in hearing your answer to baptism, I am more curious about how you reach it without "interpretation", and based only on "written scripture".
 

katiemygirl

CHRISTIAN
LOL! Thanks for making me laugh. So Katie and I were discussing what the next discussion topic might be. One idea was the way God communicates truth. I'm thinking he leaves much for us to discuss and wonder about. If I had to guess why, it's so we might have the enjoyment of having discussions like these. I imagine you'd have some memorable conversations with Calvin over the purpose of baptism.



The way Calvinists explained it to me is this: Baptism is like circumsicion. It is the Christian community's profession to raise the infant to become Christian. For Calvin said, "Before a child reaches seven, teach him all the way to heaven."

So I don't know if you are as curious as I am, but I wonder: To whom did God reveal the truth about the true purpose of baptism--you and Katie, or Calvin, or neither? You see, I'm wondering if God doesn't communicate all truth, but leaves some truth--like baptism--for us to figure out for ourselves. People love a good mystery and enjoy thoughtful conversation, or sometimes debate. Maybe he is providing for such needs?
Thank, but don't worry. I was not offended. Yes, I agree.

So it seems the discussion has been resurrected into how God reveals truth, which I'm glad to discuss. My question to Atpollard--and you too if you would like to share your thoughts--is this: Why do you think the Holy Spirit gave the truth about the purpose of baptism to you and Atpollard but not to the esteemed evangelist and Bible teacher John Calvin? He taught it is a serious violation of God's will to fail to baptize a baby. I'll provide a link or two if you want to confirm Calvin's view or learn why he held it. my thought is that it cannot possibly be a lack of sincere and serious Bible study that led to his deception. So what do you think deceived him?

One reason people differ in interpretation may be because they come into a study with preconceived ideas. I don't think it's really intentional. It's something we can't help sometimes, and it's very very hard to make yourself go into a study with fresh new eyes. I'm sure you're aware of what's called cognitive dissonance.

Paul wrote that God sends strong delusions to those who aren't willing to receive the truth. He allows those kinds of people to believe a lie.

I'm not God so I can't speak to John Calvin's motives, or heart, whether he truly was seeking truth or if he was just studying to support what he already believed.

I can speak for me, however. I spent a good year or more trying to understand the true purpose of baptism and whether it was necessary for salvation.

Before I set out each day, I would pray to God that He help me get to the truth and to help me let go of my own personal views.

I also made it a point to study all related verses in their context. I can't say enough about context and how important it is!

In the end, I concluded that the purpose of baptism is indeed "for the remission of sins." I based my conclusion on what the Scriptures say. I don't try to make them say something they don't say.

One of the most powerful verses is Acts 2:38. I've read the "eis" arguments from both sides. In the end, I conclude that the verse says what it means and means what it says. "Let each of you repent and be immersed for the forgiveness of your sins..." Every English version reads the same. None say repent and be baptized BECAUSE your sins have been forgiven. Not one!

The same can be said of 1 Peter 3:21. Peter says "baptism now saves you." People have twisted that verse to the point where it says "baptism does NOT now save you." When a person changes the outcome of a verse to say the opposite of what the verse says, something is very wrong.

Besides my study of Scripture, I read a lot of early church history. The early church Fathers unanimously agree that baptism was for the remission of sins. You can do some research for yourself if you're interested.

For 1500 years, the church believed and taught that baptism was for remission of sins. It was not until 1523 that Zwingli claimed a different purpose for baptism. He said baptism was an outward sign to show that a person was already saved. Zwingli took the water out of baptism and made it totally spiritual. He literally created two baptisms, one physical and one spiritual where Paul wrote that there is ONE baptism. You can research this for yourself if you are interested. I have a great book about Zwingli's teachings.

My conclusion about the necessity part is that Jesus said to do it. How can anyone dare to call Him LORD, and then say His commands are unecessary to obey? My conclusion is based on Jesus's own words. "If you love Me, keep my commandments." That about sums up for me why baptism is necessary. I've no doubt you've read through the entire Bible. I think you would agree that obedience is a major theme and very necessary throughout His word. God expects us to obey Him, or at the very least, do our best to, and not contradict His commands.

Can God save people who are not baptized? Of course! He's God. He can do anything He wants.

By the way, the thief is not a good example of what someone should do to be saved under the Law of Christ. Jesus had not instituted christian baptism until after His resurrection. No question the thief had faith. He showed his faith. He repented. He even confessed Jesus publicly. And for all we know, he could have been baptized with John's baptism. The Bible doesn't tell us either way, and truthfully, it doesn't matter. I don't believe the thief is our model for how to become a christian under the New Covenant. I believe that is found all over the book of Acts.
 
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Katzpur

Not your average Mormon
With ALL due respect to your personal experience, there's probably a compelling personal experience for every belief system out there, whether or not it contradicts scripture.
Truer words were never spoken.
 

e.r.m.

Church of Christ
One reason people differ in interpretation may be because they come into a study with preconceived ideas. I don't think it's really intentional. It's something we can't help sometimes, and it's very very hard to make yourself go into a study with fresh new eyes. I'm sure you're aware of what's called cognitive dissonance.

Paul wrote that God sends strong delusions to those who aren't willing to receive the truth. He allows those kinds of people to believe a lie.

I'm not God so I can't speak to John Calvin's motives, or heart, whether he truly was seeking truth or if he was just studying to support what he already believed.

I can speak for me, however. I spent a good year or more trying to understand the true purpose of baptism and whether it was necessary for salvation.

Before I set out each day, I would pray to God that He help me get to the truth and to help me let go of my own personal views.

I also made it a point to study all related verses in their context. I can't say enough about context and how important it is!

In the end, I concluded that the purpose of baptism is indeed "for the remission of sins." I based my conclusion on what the Scriptures say. I don't try to make them say something they don't say.

One of the most powerful verses is Acts 2:38. I've read the "eis" arguments from both sides. In the end, I conclude that the verse says what it means and means what it says. "Let each of you repent and be immersed for the forgiveness of your sins..." Every English version reads the same. None say repent and be baptized BECAUSE your sins have been forgiven. Not one!

The same can be said of 1 Peter 3:21. Peter says "baptism now saves you." People have twisted that verse to the point where it says "baptism does NOT now save you." When a person changes the outcome of a verse to say the opposite of what the verse says, something is very wrong.

Besides my study of Scripture, I read a lot of early church history. The early church Fathers unanimously agree that baptism was for the remission of sins. You can do some research for yourself if you're interested.

For 1500 years, the church believed and taught that baptism was for remission of sins. It was not until 1523 that Zwingli claimed a different purpose for baptism. He said baptism was an outward sign to show that a person was already saved. Zwingli took the water out of baptism and made it totally spiritual. He literally created two baptisms, one physical and one spiritual where Paul wrote that there is ONE baptism. You can research this for yourself if you are interested. I have a great book about Zwingli's teachings.

My conclusion about the necessity part is that Jesus said to do it. How can anyone dare to call Him LORD, and then say His commands are unecessary to obey? My conclusion is based on Jesus's own words. "If you love Me, keep my commandments." That about sums up for me why baptism is necessary. I've no doubt you've read through the entire Bible. I think you would agree that obedience is a major theme and very necessary throughout His word. God expects us to obey Him, or at the very least, do our best to, and not contradict His commands.

Can God save people who are not baptized? Of course! He's God. He can do anything He wants.

By the way, the thief is not a good example of what someone should do to be saved under the Law of Christ. Jesus had not instituted christian baptism until after His resurrection. No question the thief had faith. He showed his faith. He repented. He even confessed Jesus publicly. And for all we know, he could have been baptized with John's baptism. The Bible doesn't tell us either way, and truthfully, it doesn't matter. I don't believe the thief is our model for how to become a christian under the New Covenant. I believe that is found all over the book of Acts.
It's like you reached into my brain and wrote this for me. It's great to have an ally here on this for the first time.
 

Spockrates

Wonderer.
The concept of acts of obedience was first introduced in 1651 in The Faith and Practice of Thirty Congregations. There's really no Biblical precedence for that. Every command is to be obeyed, it's redundant. And there the new testiment is no command in the New Testament does to be a bad just for the sake of idiots, they all have a purpose.
Works in Ephesians 2:8-9 is talking about circumcision and works of the law, as defined by verse 11, it had nothing to do with baptism.
Thanks. Please tell me: Do the works of verse 10 differ from the works of verse 9? If so, how?

8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—9 not by works, so that no one can boast.10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.​

(Ephesians 2)​
 

katiemygirl

CHRISTIAN
Thanks. Please tell me: Do the works of verse 10 differ from the works of verse 9? If so, how?

8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—9 not by works, so that no one can boast.10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.​

(Ephesians 2)​
For the record, I agree with e.r.m. about works. If you look at the entire context of Paul's writings through the NT, you will soon realize that he battles constantly with the Judaizers who are leaning on the Gentiles to keep the Law of Moses. Paul uses the phrse "works of the Law" repeatedly in Romans and Galatians. I believe that is what he is referring to in Eph. 2:9.

Paul is saying that grace is not something earned by doing works of tha Law. If the Jews could have kept the Law perfectly, they could have boasted. Then the gift would have been of themselves.

The good works in verse 10, I believe, are works of faith (repentance, confession, baptism, etc.) This is what I think Paul meant by "saved by grace THROUGH faith." Many interpret faith to be the gift. I do not. I believe salvation is the gift. The"through faith" is our part. When a gift is offered, it can either be accepted or rejected. You either reach out and take it or you don't. Reaching out and accepting the gift requires action on the part of the person accepting. There's no getting around that. The only other alternative would be that there is no free will to accept or reject, and that's calvinism.

I've said from the beginning...works do not save, but we cannot be saved without them.
 

Spockrates

Wonderer.
Technically, Katiemygirl believes that "loving and being baptized" are part of the obedience that IS required to justify us.
I am the one who believes that a person can be justified (have his sins forgiven) BEFORE they "love" and are "baptized". (of course, I believe that they will respond to their justification by being obedient and loving and getting baptized).

So I think that you are 'saved' after confession and before immersion, and she believes that you are saved at immersion (probably as you come back up ... that whole resurrected with Christ symbolism).

Since a cause always occurs before the effect it produces, is it fair to say you believe acts of loving and being baptized are not causes of justification and salvation?

What is truth? (sorry, I couldn't resist a good Pontius Pilate quote. :) )

In Theatetus, Socrates asked a similar question, so Pilot might have been quoting him. After some discussion Socrates and his friends came to the conclusion that truth is not what our senses perceive but is instead the correct opinions we believe. (Sorry, I could not resist giving a simple answer. :) )

The Truth that God revealed about Baptism (infant or otherwise) is that "Jesus commands it."
I believe that Calvin, Katiemygirl, e.r.m., you and I would all agree on that. I believe that the "why" is known fully only to God himself.
(We know that it is "for forgiveness" and we know what it symbolizes, but why does getting wet help wash away sin ... ultimately, we know that it is the blood of Jesus that truly washes away our sin.)
Where God is clear, we are called to obey.
Where God is not, we are free to speculate.
Infant baptism is more about speculation.

Sounds logical to me. So does that mean I must speculate about the bread and wine, since it is unclear to me whether Jesus' words are literal or figurative at the Last Supper and elsewhere?

Back in Acts 10, Cornelius' whole house was saved ... Holy Scripture says so ... we are called to accept that as fact.
Does that include infants? Scripture does not say.
If it did include infants, should/would they have been baptized along with the rest of the household? We are left to speculate.

I'd say such speculation is in this case illogical. Since Acts 10 does not say infants were saved, one would be committing the informal fallacy of making an argument from ignorance.

My guess is that Calvin's congregations converted from Catholicism and the Church of England--both of which had always baptized infants, so he might have borrowed his defense of the practice from them. His converts might not have been ready to give up the practice, so this might have been a factor in continuing it.

From other evidence, I speculate 'no' to infant baptism, and others are free to speculate 'yes'.
Neither speculation impacts what is really important ... my relationship to/with Jesus ... my salvation.
I am therefore free to grant a large quantity of both grace and love to those who speculate differently than I do.

Well said! :)
 

atpollard

Active Member
Since a cause always occurs before the effect it produces, is it fair to say you believe acts of loving and being baptized are not causes of justification and salvation?
Yes it is fair to say that I believe that (subject to the obvious caveat that MY acts of love are not causes of justification and salvation, but Jesus' act of love most definitely IS the cause of justification and salvation.)
 

atpollard

Active Member
It's like you reached into my brain and wrote this for me. It's great to have an ally here on this for the first time.

Sorry, I just can't resist ...
... Does that feeling include this part:
Can God save people who are not baptized? Of course! He's God. He can do anything He wants.

Seriously, I AM glad you found camaraderie with each other ... it isn't always about iron sharpening iron, sometimes it is about a strand of three cords that cannot be broken.

[Thank you both for the discussion.]
 

katiemygirl

CHRISTIAN
Yes it is fair to say that I believe that (subject to the obvious caveat that MY acts of love are not causes of justification and salvation, but Jesus' act of love most definitely IS the cause of justification and salvation.)
Agree 100%.

I don't believe acts of love and baptism are "causes" for justification. There is only one cause and that is Jesus' shed blood on the cross.

Again, we are not saved by works but can't be saved without them either. God created them for us to do. Someone who trusts in the power of Jesus to save will do what He asks without question.
 

katiemygirl

CHRISTIAN
T
Sorry, I just can't resist ...
... Does that feeling include this part:


Seriously, I AM glad you found camaraderie with each other ... it isn't always about iron sharpening iron, sometimes it is about a strand of three cords that cannot be broken.

[Thank you both for the discussion.]
Thanks atp. It's so nice to have a dialogue with people who don't let their emotions take control. This is the best way to learn.
 
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