Ebionite
Well-Known Member
The question was whether people in general would recognise a theocracy.You answered your own question.
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The question was whether people in general would recognise a theocracy.You answered your own question.
I absolutely agree, emphatically as well. And almost belligerently.My answer to this is an emphatic 'No.'
My idea for this thread came from a recent conversation I had with a gentleman who said he wants the United States to become a Christian theocracy. Personally I like our current model of a secular government that allows people to worship, or not worship, how they see fit.
Thoughts?
Most of the ethical imperatives that you currently hold us a 'humanism' were developed and held up originally by various religions. And this is especially true back in the days when philosophy was part of religion. (As was science, by the way.)Do you have an example of a religion that has been "very good at doing this?"
Yes, that was the OP question.The question was whether people in general would recognise a theocracy.
The answer to your question was contained within itself.How would you recognise a theocracy (or the lack of one) if you were living in one but it was called a democracy? You could vote for different leaders but the leaders were bound to follow religious traditions that were part of the constitution.
Which religion repudiated faith as a path to truth and taught man that the only path to knowledge is empiricism (I don't consider any atheistic worldview a religion)?Most of the ethical imperatives that you currently hold us a 'humanism' were developed and held up originally by various religions.
The religious traditions of the Vatican City were also part of traditions of the Roman Empire, which influenced the law of European Nations like Germany as well as the common law of the countries of the Commonwealth.If it was a democracy where elected leaders where “bound to follow religious traditions that were part of the constitution”, it should still be recognized as a theocracy.
Current examples:
Iran
Pakistan
Vatican City
Because of the inconsistency between social justice and the justice of a deity.why not?
Given that asserting any form of God is true beyond asserting their may be real non-magical things worshipped as God/(s) and particularly forcing their worship on those who dont wish to worship them is pretty much the meaning of theocracy it would be contrary to the principles of free and responsible search for meaning, non creedal and non-dogmatic orientation etc in my view.Sure. A theocracy run by Unitarian Universalists sounds pretty darned swell, actually. Free and responsible search for truth and meaning, emphasis on social and environmental justice, democratic principles, non-creedal and non-dogmatic orientation... sure, why not?
Because it would exclude people who are not of that persuasion from public officewhy not
Which one? A good chunk of UUs are polytheists or atheists.Because of the inconsistency between social justice and the justice of a deity.
Why would it? It wouldn't be in the spirit of a UU-run government to exclude anyone from holding office.Because it would exclude people who are not of that persuasion from public office
We don't need anything for anything, ever, for any reason. Not sure what your point is.In other words calling for a UU theocracy is inherently self contradictory, we don't need theocracy to have any of those good points of UU you mentioned (regular democracy should be sufficient for that) in my opinion.
Then it wouldn't be a Theocracy, would it????Why would it? It wouldn't be in the spirit of a UU-run government to exclude anyone from holding office.
I dunno - depends on how you want to run your litmus test. How much influence does a specific religion need to have over a nation's governing principles before you decide to call it a theocracy? If the vision of an ideal leader is one who upholds the Seven Principles and most candidates who get elected conform to those (but no one is inherently excluded), does that make it a theocracy?Then it wouldn't be a Theocracy, would it????
OK???The religious traditions of the Vatican City were also part of traditions of the Roman Empire, which influenced the law of European Nations like Germany as well as the common law of the countries of the Commonwealth.
One of the traditions of the Roman religion was the doctrine of original sin, which relates to mankind being treated as persons by the state, with the consequent loss of status. In Roman law this loss of status was called capitis deminutio (separation from the agnatic family).
Any theocratic regime deserves to be resisted by freedom-loving people, no matter how smug, holier than thou, and up their own ****sI dunno - depends on how you want to run your litmus test. How much influence does a specific religion need to have over a nation's governing principles before you decide to call it a theocracy? If the vision of an ideal leader is one who upholds the Seven Principles and most candidates who get elected conform to those (but no one is inherently excluded), does that make it a theocracy?
This is all setting aside the challenge of how to meaningfully differentiate between religion and other cultural phenomena, which makes the entire thought experiment even more messy. But no, we're supposed to NOT think critically about any of this and reflexively go "theocracy BAD!" then just end the conversation there.
As an ex-Unitarian I fear such a regime would very much have it in for meI dunno - depends on how you want to run your litmus test. How much influence does a specific religion need to have over a nation's governing principles before you decide to call it a theocracy? If the vision of an ideal leader is one who upholds the Seven Principles and most candidates who get elected conform to those (but no one is inherently excluded), does that make it a theocracy?
This is all setting aside the challenge of how to meaningfully differentiate between religion and other cultural phenomena, which makes the entire thought experiment even more messy. But no, we're supposed to NOT think critically about any of this and reflexively go "theocracy BAD!" then just end the conversation there.
People who are antagonistic towards other religions typically wouldn't want to join such a broad tent community.the representation of RF concerning religious beliefs is almost a polar opposite of the representation in my neck of the woods.
It's about identifying the essential elements of a theocracy. Taken to its most ridiculous case, it's about people who vote for the variation of the theocracy they prefer as they think that what they're doing is democratic. Arguably the essential element is that your status within the political system is determined by religious dogma that is part of the system and can't be changed from within that system. The element of status is reflected by the Roman practice of capitis deminutuio as applied to the persons of the state.OK???
I’m not grasping the connection with what you’re saying here and the OP of whether one might desire to live within a theocracy or your puzzlement of whether or not a theocracy could simultaneously be a democracy and how that might be determined.