Personally, I tend to think of Hinduism as a language... and as something quite unlike the Abrahamic Faiths.
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Personally, I tend to think of Hinduism as a language... and as something quite unlike the Abrahamic Faiths.
That is an interesting topic in and of itself. How come there is so much pressure into homogeneization and assimilation?
I agree with you completely. To some extent, this concept of "all paths lead to the same goal" was merely fabricated and is not authentically Hindu (scripturally, that is). Why else would Adi sha~Nkara go through the trouble of trying to spread advaitavedAnta among groups that were bauddha, jaina, mimAMsaka, etc. Why did he go through the trouble to do the chAturmaTha sthApana? Perhaps you might find the following article to be interesting.
Now, whose word should I take? Yours or that of the Gospel writers?Some do. Quite a few do in fact. Others make him exclusive that only he was that. The complaint with the institution is that they take Jesus who teaches us to be that in ourselves, and says, "No, only he was that. You will always need intercession on your behalf". I do not believe that was at all what Jesus taught.
Hindu Gods and Goddesses are for Hindus. Other Gods are taking care of other people who need Gods or Goddesses. Some might not need them at all (the Buddhists, or those of the Far-East). We do not interfere in other peoples' business nor like interference in our business. (Who said there is one God for all people? There are many. We have at least a few hundred. You see, it is a total mismatch. What would Jesus say when confronted with all his uncles and aunts?)Why would hindu gods only go to india, is there not a belief that god would attempt to reach all humans on earth, not just a particular region.
Hindu Gods and Goddesses are for Hindus. Other Gods are taking care of other people who need Gods or Goddesses. Some might not need them at all (the Buddhists, or those of the Far-East). We do not interfere in other peoples' business nor like interference in our business. (Who said there is one God for all people? There are many. We have at least a few hundred)
You do realize that all verses of all scriptures, Christian and Hindu, are interpreted in different lights and can in fact being taken in contradictory, and completely opposite meanings? I believe your interpretation that this means an exclusion of other religious teachers is an interpretation influenced by those who choose to use it that way to say everyone else but themselves is lost. I don't read it that way myself.Now, whose word should I take? Yours or that of the Gospel writers?
"I am the way, the truth, and the life. No one comes to the Father except through Me."
This doesn't take much effort at all to correct your thinking on this. Clearly he was not suggest ALL teachers before him were thieves and robbers, as he cites many prophets and teachers before him as speaking truth throughout the Gospels. Context would suggest he meant those claiming exclusive truths speaking from their own narcissistic, ego-aggrandizing prophets and gurus who fleece others for personal gain, exploiting the desire for Truth in those who seek God for themselves. Think in terms of the Televangelists who get you to send in money promising you the riches of God's kingdom for your act of faith in giving them money. Thieves and robbers."All who ever came before Me are thieves and robbers, but the sheep did not hear them." That is a very broad brush. All prophets and prophetesses of Judaism, the religion that he was born in, condemned in one grand stroke.
The sheep did not listen to them, as Jesus says there. You seem to be arbitrarily assigning the meaning of the term "sheep" here to whomever you please, thus destroying the meaning of the very verse you were quoting.The sheep did listened to them. The sheep did not much listen to Jesus. They listened only when Constantine came around.
Someone mentioned quote mining. I see that happening here.For others, like inhabitants of Chorazin, Bethsaida, and Capernaum, He willed a fate worse than Sodom.
Beautifully said. I fully agree. Engrave it in bronze and hang it as a plaque. This where the Wisdom of the East can benefit the mentality of the West in how they have taken their religion and made it into this.Yet the Abrahamic Faiths, or at least large segments of the leaders of Christianity, the Islamic world, and arguably the Bahai Faith, are somewhat out of a choice; their own belief tenets keep pressuring them to some degree to try and convince others that their beliefs are wrong and must be substituted by their own allegedly "truer, more universal" doctrines.
It is a grave defect disguised as a virtue. The bluntly stated truth is that only a tiny percentage of Abrahamists have anything close to the religious wisdom needed to proselitise in a respectful manner, let alone a healthy one. They fail disastrously not only at promoting their own faiths, but also at protecting them from the pitfalls and poisons that may come (and often do) with the mindsets that the idea of proselitism encourage.
What in the 3 synoptic gospels even seemingly resembles Hindu dharma? A couple verses from John should be enough to consider him an Avatar? What does it benefit the people to add or claim him in other traditions?
If Socrates said some things similar to Buddha should Buddhist temples read his works, start to honor him, consider him a Buddha or Bodhisattva?
Why the fear of distinction and multiplicity? Some seem so focused on vague oneness that they would gladly watch all the beloved, ancient traditions die off. Is it coincidence most never had traditions, path, home truly their own that they felt they belonged?
Make a good case for why people should want the circle of confusion.
Personally, I tend to think of Hinduism as a language... and as something quite unlike the Abrahamic Faiths.
the lord is saying ....where ever there is irriligion I appear ....
He dosent say how he appears he just says I appear ....
He may appear as an avatar , he may appear as a hidden avatar ,
He may appear as an inspirational vision
He may appear in the heart of the sadhaka
so how we veiw the teachers and prophets of other religions is a matter for personal contemplation .
but for any hindu to acknowledge jesus as an avatar or an incarnation , emination .... what ever conclusion they might come to , dosent nececarily mean that they accept jesus as a teacher or that they wish to follow any elements of the christian path except for those aspects that are universaly accepted by all ...thou shalt not kill ...agreed and in my mind Hinduism takes Ahimsa one or two steps further
Now, whose word should I take? Yours or that of the Gospel writers?
"I am the way, the truth, and the life. No one comes to the Father except through Me."
"All who ever came before Me are thieves and robbers, but the sheep did not hear them." That is a very broad brush. All prophets and prophetesses of Judaism, the religion that he was born in, condemned in one grand stroke. The sheep did listened to them. The sheep did not much listen to Jesus. They listened only when Constantine came around.
For others, like inhabitants of Chorazin, Bethsaida, and Capernaum, he willed a fate worse than Sodom.
Exactly as I see it. Well stated.The Abrahamic Faiths, if practiced as they should be, should be a way of life not unlike Buddhism's or Hinduism's basic tenets. At their cores, the Abrahamic Faiths stress compassion, loving kindness, forgiveness, tolerance, friendship, generosity... in a word, mettā. It's strange that Buddhists, Sikhs and Jains see this, but Hindus, at least the Hindus here, seemingly, do not. Too many Christians don't see it either, unfortunately; they are not above reproach either.
What in the 3 synoptic gospels even seemingly resembles Hindu dharma?
And then he summarized this by saying "On these two commandments hang all the law and the prophets," which means the entirety of religious practice is either fulfilled, or failed on those two injunctions. Why? Because love works no ill. If one first loves God and is filled with God, then they will naturally do no harm to another. They will not bicker who has the right beliefs, because Love is the fulfillment of the nature of God in the world. If one fails to attune and align their heart with God, they then become the source of their own righteousness, coming from the ego, and will fail to fulfill the law, because they do not have the Source of Love within them as the center, and are acting instead out of their heads, our of their ideas of what is truth.Seemingly very little, except for Mark 12: 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Similarly Matthew 22:
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
And of course Matthew 7:1-2 reflecting compassion: 1 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Seemingly little except for the core of his teachings?Seemingly very little, except for Mark 12: 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Similarly Matthew 22:
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
And of course Matthew 7:1-2 reflecting compassion: 1 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.