I see it is called a logical search based on a Just search of the given evidence.That is called faith. I have a different one-
Faith without this, are superstitions.
Regards Tony
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I see it is called a logical search based on a Just search of the given evidence.That is called faith. I have a different one-
I see it is called a logical search based on a Just search of the given evidence.
Faith without this, are superstitions.
Regards Tony
you’re missing the point. It makes no difference if my experience is real, for me it’s still my experience, and anything I say exists within that experience, as does what you or anyone else says. Whether or not it is real, a simulation, a dream or anything else is immaterial (pun sort of intended, but not really . Is the pun real? Is humour real? How does anyone know? It’s all part of the experience.No, because your experince of this text doesn't mean that it is there as the actual text. Thus you assume your experinces are real, but that is only assumed and thus you cam't use that to say that there is no evidence for God.
That is what methological naturalism is about in the end. The assumption that the universe is real, fair, orderly, knowable and natural.
There is no knowledge if any of your experince matches anything external at all one way or another.
No you don’t need that - whether the universe is external or corresponds with what ‘science’ says about it or not, God hasn’t shown up as a detectable part of it that would allow for the god concept to be put into the same category as solar rays or Pepsi cola cans.
you’re missing the point. It makes no difference if my experience is real, for me it’s still my experience, and anything I say exists within that experience, as does what you or anyone else says. Whether or not it is real, a simulation, a dream or anything else is immaterial (pun sort of intended, but not really . Is the pun real? Is humour real? How does anyone know? It’s all part of the experience.
Anything presented without evidence can be dismissed without evidence.
It makes no difference to the point.Yeah, but the experince is not objective reality.
Now you do know that all experinces are not yours as yours to control, but come to you from objective reality, right?
Why?
Because since you don't know God, you can't justify any argument against something you don't know.
For example you can say there is no evidence of God. How can you say that if you don't know what God is?
How can you claim something is not evidence of God?
IOW, how can you mount an argument against something when you lack knowledge about the subject of the argument?
God is the proper name for the Christian god.
Christians proffer traits for God.
These can be argued against.
If we assume what the Bible says about God is "knowledge",Without knowledge about God, how can you know what traits a God would or would not possess?
One may assume their "knowledge" as premisesThey claim knowledge, you claim none.
That's not what I propose.Do you think the smart move is to make an argument based on your lack of knowledge?
But that's just a logical consequence. We can't have evidence for a claim until we have a claim... and we don't actually have a claim until all the claim's terms are defined.
"Evidence" is facts that demonstrate the premises needed for an argument that supports some conclusion. What constitutes evidence for a conclusion will depend on the arguments for that conclusion.
When someone says that there's no evidence for a thing, it's always in the context of the current arguments for that thing. Come up with a new valid argument for the thing and what would constitute "evidence" would change.
Do we, though?
I mean, if every observation and measurement we make is completely consistent with there be no gods, that's meaningful.
I share the thought that it is the Message that calls us all out of our own selves.Yeah, and I see it differently.
No regards as you are calling me out, oh man of oneness and peace. So superstitions right back at you.
That is where the evidence for the claim comes in. If we are convinced by the evidence we will believe that god exists.But a claim of God is not God as such. It is a claim of God.
If it is unknowable then claims one way or another won't make any difference.
No, I'd rather argue with God.Why?
Because since you don't know God, you can't justify any argument against something you don't know.
For example you can say there is no evidence of God. How can you say that if you don't know what God is? How can you claim something is not evidence of God?
IOW, how can you mount an argument against something when you lack knowledge about the subject of the argument?
Why?
Because since you don't kn
This is a claim. Where is the evidence for any aspect of it?Incorrect, the One God does appear in the Self of the Manifestations given by God to humanity.
OK, if this supposedly applies to all humans what is the means to know God? Since you claim there to be no excuses it implies that God is readily evident to ordinary senses and understanding. So in what way does God make itself evident that does NOT require assumptions and judgment of it existing?There are very few excuses not to make the choice to know and love God.
What knowledge is there that is definitive, and can be distinguished from invented human lore?Without knowledge about God, how can you know what traits a God would or would not possess?
I don't think it's smart to make claims about something that can't be shown to be credible and true.They claim knowledge, you claim none. Do you think the smart move is to make an argument based on your lack of knowledge?
Have you have much luck getting believers to define all of the terms of their claim?
Usually the attributes are changed to whatever is necessary to support the claim.
Yes, believers can simply re-define God to whatever since you have to rely on their knowledge. They say God is "X". You argue against "X", now they say God is "Y". "Hey, you claim "X" about God before. "Yes, God is a mystery you can't understand without faith".
Every observation and measurement a believer makes is completely consistent with the existence of God, that's what meaningful to them.
The most important point is the epistemology of the interlocutor. Predominantly those who make these arguments make a category error because they have not understood their own epistemology. That's the biggest problem.Why?
Because since you don't know God, you can't justify any argument against something you don't know.
For example you can say there is no evidence of God. How can you say that if you don't know what God is? How can you claim something is not evidence of God?
IOW, how can you mount an argument against something when you lack knowledge about the subject of the argument?
That's not right. Or are you making a different point I didn't understand?God is the proper name for the Christian god.
Why?
Because since you don't know God, you can't justify any argument against something you don't know.
For example you can say there is no evidence of God. How can you say that if you don't know what God is? How can you claim something is not evidence of God?
IOW, how can you mount an argument against something when you lack knowledge about the subject of the argument?