Dear Friends,
As a Zoroastrian and as a researcher in ancient Iranian history, I am fascinated although also repelled by the theme of Materialist Zurvanism. This strange atheistic heresy, which fortunately died out many centuries ago in Persia itself, has pre-Mazdean roots which apparently begin in Babylonia. Materialist Zurvanism later borrowed certain concepts from Greek philosophy, Aristotle in particular but also from the rationalist pre-Socratics.As time went on, it degenerated more and more into mechanical atheism: diametrically opposed to the genuine Zoroastrian principles of the providence of a unique loving deity, personal human responsibility to God and fellow man, and morality. Many people today, who may never have heard of this pseudo-Zoroastrian sect, do not realize what enormous influence Materialist Zurvanism has exercised over subsequent philosophical and religious movements. The most extreme forms of Kabbalism, such as the entire episode of the false Messiah Sabbatai Tsevi, are permeated with this heresy. Spinoza's philosophical thought, halfway between pantheism and atheism, is imbued with it. The godless Ranters of 17th century England, exact contemporaries of Spinoza and Sabbatai Tsevi, borrowed Materialist Zurvanism as a monolithic creed and practiced it to the letter. The modern-day Syntheists, who also claim to have intimate ties to Zoroastrianism, are among the most direct heirs of atheistic Zurvanism.
A weird, perilous belief, this Zurvanism, the basis of which is an abstract, amoral, vaguely defined force of nature which can only be called Non-God: Zurvan, "eternal time".
Syntheists, who have just about as much warmth, joyous emotions and spiritual fervour as Mr Spock, deny the existence of a personal loving God, just as the Materialist Zurvanists did. Syntheists, indeed, claim that man generates his own divinity from within. So every man can become a god in their charming atheistic paradise.
Please write and share your opinions about Zurvanism with me.
Thanks!
Blessings,
Maria