Scott1
Well-Known Member
APOSTOLIC LETTER SALVIFICI DOLORIS
OF THE SUPREME PONTIFF
JOHN PAUL II
TO THE BISHOPS, TO THE PRIESTS,
TO THE RELIGIOUS FAMILIES
AND TO THE FAITHFUL
OF THE CATHOLIC CHURCH
ON THE CHRISTIAN MEANING
OF HUMAN SUFFERING
"14. For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life"(27). These words, spoken by Christ in his conversation with Nicodemus, introduce us into the very heart of God's salvific work. They also express the very essence of Christian soteriology, that is, of the theology of salvation. Salvation means liberation from evil, and for this reason it is closely bound up with the problem of suffering. According to the words spoken to Nicodemus, God gives his Son to "the world" to free man from evil, which bears within itself the definitive and absolute perspective on suffering. At the same time, the very word "gives" ("gave") indicates that this liberation must be achieved by the only-begotten Son through his own suffering. And in this, love is manifested, the infinite love both of that only-begotten Son and of the Father who for this reason "gives" his Son. This is love for man, love for the "world": it is salvific love."
FULL TEXT
OF THE SUPREME PONTIFF
JOHN PAUL II
TO THE BISHOPS, TO THE PRIESTS,
TO THE RELIGIOUS FAMILIES
AND TO THE FAITHFUL
OF THE CATHOLIC CHURCH
ON THE CHRISTIAN MEANING
OF HUMAN SUFFERING
"14. For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life"(27). These words, spoken by Christ in his conversation with Nicodemus, introduce us into the very heart of God's salvific work. They also express the very essence of Christian soteriology, that is, of the theology of salvation. Salvation means liberation from evil, and for this reason it is closely bound up with the problem of suffering. According to the words spoken to Nicodemus, God gives his Son to "the world" to free man from evil, which bears within itself the definitive and absolute perspective on suffering. At the same time, the very word "gives" ("gave") indicates that this liberation must be achieved by the only-begotten Son through his own suffering. And in this, love is manifested, the infinite love both of that only-begotten Son and of the Father who for this reason "gives" his Son. This is love for man, love for the "world": it is salvific love."
FULL TEXT