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The Irony of Creationist belief

blü 2

Veteran Member
Premium Member
The gods, they live at number 18. You haven’t met them? Usually there’s some lightning around the TV antenna if they’re at home.
No, despite keeping an eye out and hoping for a glimpse, haven't met them.

Nobody seems to know what I should actually be looking for.
 

shunyadragon

shunyadragon
Premium Member
Hendel and Joosten date the oldest parts of the Hebrew Bible (the Song of Deborah in Judges 5 and the Samson story of Judges 16 and 1 Samuel) to having been composed in the premonarchial early Iron Age (c.1200 BCE).
I believe the academic analysis dates this after 600 BCE based on the linguistic, cultural and vocabulary used.

Dating Deborah​


The Song of Deborah (Judges 5) is often seen as an ancient text, perhaps one of the oldest in the Tanach, but analysis of its language and contents suggests that it is a later Deuteronomistic composition.
https://www.thetorah.com/author/serge-frolov

Deborah, Gustave Dore, 1885. 123rf

Biblical Literature: Late or Early?​

Modern scholarly study of the Tanach began in the seventeenth century when several critically inclined thinkers, including the famous Jewish philosopher Baruch Spinoza, argued that contrary to the tradition shared by Jews and Christians, Moses could not possibly have written the Torah. Instead, they tentatively suggested that not only the Torah but also its sequel, the Former Prophets, was compiled almost a thousand years later, in the fifth century B.C.E., by Ezra (who probably used earlier sources).
Over the last few decades, the tendency to place biblical texts, including the Torah and the Former Prophets, closer (often much closer) to our own time than suggested by traditional authorities has been stronger than ever. Today, few scholars would argue that much of the grand historical narrative stretching from Genesis through Kings came into being more than a century or two before the Babylonian exile (sixth century BCE), and not a few would contend, returning to Spinoza and even going beyond him, that the entire corpus was created after the exile if not in the Hellenistic period that started with Alexander’s conquests in the late-fourth century B.C.E.
Nevertheless, one relatively small but well-known and liturgically important piece of the Former Prophets seems to have largely escaped the overall trend – Deborah’s Song in Judges 5.[1] Serving as the haftarah for Parashat Beshalach (as a twin of the Song of Moses/Miriam in Exodus 15), it recapitulates, in poetic form, the events covered by the previous chapter – Israel’s oppression by King Jabin of Hazor and especially by his general Sisera, the uprising against them led by Deborah and Barak, Sisera’s defeat, and his subsequent assassination by Jael, the wife of Heber the Kenite. Although there are, as usual, some dissenters (biblical scholars are famous for never agreeing 100% on anything), the prevailing consensus is that this text dates as far back as the 11th or even 12th century BCE.
That would not only make Deborah’s Song one of the most ancient fragments of the Tanach (in fact, this is precisely how it is routinely described in popular literature and textbooks), but also place it, in an unparalleled way, earlier than the traditional date or at least close to it: according to the Talmud, Judges was written by Samuel who purportedly lived in the latter part of the 11th century.
Such an ancient text would offer us an important glimpse into the Tanach’s historical background and its composition. But is the Song really that old?

“Deborahspeak”: Linguistic Considerations​

All languages change over time. Today’s English is very different from that of Dickens and Milton, to say nothing of Shakespeare and Chaucer. And as any secular Israeli would readily confirm, being a native speaker of Modern Hebrew is no guarantee that you will understand the Hebrew of the Tanach in all its nuances. For that reason, vocabulary, grammar, and syntax of a text often come handy in determining its date, especially if other texts in the same language, belonging to different periods, are available for comparison. Where does Deborah’s Song stand in this respect?
The Hebrew text of Judges 5 is very different from that of the surrounding chapters, indeed, from almost everything in the Torah and the Former Prophets. Even to an experienced Biblical Hebrew reader, some of its diction may be barely recognizable or even completely unrecognizable, and some of its grammatical forms are very difficult. When we encounter such difficulties in English, our first instinct is to brand the text archaic. Yet, the case is not so simple with the Song of Deborah.

Vocabulary​

Several words in the Song are demonstrably late:
רֹמַח (romah) Judg 5:8. Out of 14 other occurrences of this term for “spear,” nine are in Chronicles (e.g., 2 Chr 11:12) and Nehemiah (e.g., 4:10), clearly post-exilic books, and another two are in Jeremiah (46:4) and Ezekiel (39:9) whose content makes it impossible to date them before the exile. Works that may be earlier, such as Joshua (8:18, 26) and 1 Samuel (17:6, 45), usually refer to the same weapon using the word כּידון (kidon) – as in Modern Hebrew.
רִקְמָה (riqmah) “fabric” (twice in Judg 5:30) appears mainly in Ezekiel (eight occurrences out of twelve) and again in Chronicles (1 Chron 29:2).
צָחֹר (tsachor) “light-colored,” is only attested in Judg 5:10 and Ezek 27:18.
בְּהִתְנַדֵּב, the Hithpael of the verb נדב (Judg 5:2, 9), is only used elsewhere in Ezra, Nehemiah, and Chronicles; moreover, Judg 5:2, 9, Neh 11:2, and 2 Chr 17:16 are the only places where this form means “to offer oneself,” in other words, “to volunteer.”
Thus, the distinctive vocabulary of Deborah’s Song turns out to be late rather than early. The most striking display of this trend is found in Judg 5:7, which twice employs the inseparable relative pronoun שׁ־ (she). In Modern Hebrew, it is used just as widely, perhaps even more so, as the self-standing relative pronoun אֲשֶׁר, but in Biblical Hebrew that is decidedly not the case: in the entire Tanach, שׁ־ is employed just 136 times and אֲשֶׁר more than 5,500. Even more significantly, 96 occurrences (70%) of שׁ־ are in Ecclesiastes and the Song of Songs, books that are widely recognized as written centuries after the exile; both employ Persian loanwords, and the word אַפִּרְיון (apiryon), “palanquin,” in Song 3:9 may even be a loanword from Greek, suggesting Hellenistic provenance.

More in the reference . . .
 

Dimi95

Χριστός ἀνέστη
I believe the academic analysis dates this after 600 BCE based on the linguistic, cultural and vocabulary used.

Dating Deborah​


The Song of Deborah (Judges 5) is often seen as an ancient text, perhaps one of the oldest in the Tanach, but analysis of its language and contents suggests that it is a later Deuteronomistic composition.
https://www.thetorah.com/author/serge-frolov

Deborah, Gustave Dore, 1885. 123rf

Biblical Literature: Late or Early?​

Modern scholarly study of the Tanach began in the seventeenth century when several critically inclined thinkers, including the famous Jewish philosopher Baruch Spinoza, argued that contrary to the tradition shared by Jews and Christians, Moses could not possibly have written the Torah. Instead, they tentatively suggested that not only the Torah but also its sequel, the Former Prophets, was compiled almost a thousand years later, in the fifth century B.C.E., by Ezra (who probably used earlier sources).
Over the last few decades, the tendency to place biblical texts, including the Torah and the Former Prophets, closer (often much closer) to our own time than suggested by traditional authorities has been stronger than ever. Today, few scholars would argue that much of the grand historical narrative stretching from Genesis through Kings came into being more than a century or two before the Babylonian exile (sixth century BCE), and not a few would contend, returning to Spinoza and even going beyond him, that the entire corpus was created after the exile if not in the Hellenistic period that started with Alexander’s conquests in the late-fourth century B.C.E.
Nevertheless, one relatively small but well-known and liturgically important piece of the Former Prophets seems to have largely escaped the overall trend – Deborah’s Song in Judges 5.[1] Serving as the haftarah for Parashat Beshalach (as a twin of the Song of Moses/Miriam in Exodus 15), it recapitulates, in poetic form, the events covered by the previous chapter – Israel’s oppression by King Jabin of Hazor and especially by his general Sisera, the uprising against them led by Deborah and Barak, Sisera’s defeat, and his subsequent assassination by Jael, the wife of Heber the Kenite. Although there are, as usual, some dissenters (biblical scholars are famous for never agreeing 100% on anything), the prevailing consensus is that this text dates as far back as the 11th or even 12th century BCE.
That would not only make Deborah’s Song one of the most ancient fragments of the Tanach (in fact, this is precisely how it is routinely described in popular literature and textbooks), but also place it, in an unparalleled way, earlier than the traditional date or at least close to it: according to the Talmud, Judges was written by Samuel who purportedly lived in the latter part of the 11th century.
Such an ancient text would offer us an important glimpse into the Tanach’s historical background and its composition. But is the Song really that old?

“Deborahspeak”: Linguistic Considerations​

All languages change over time. Today’s English is very different from that of Dickens and Milton, to say nothing of Shakespeare and Chaucer. And as any secular Israeli would readily confirm, being a native speaker of Modern Hebrew is no guarantee that you will understand the Hebrew of the Tanach in all its nuances. For that reason, vocabulary, grammar, and syntax of a text often come handy in determining its date, especially if other texts in the same language, belonging to different periods, are available for comparison. Where does Deborah’s Song stand in this respect?
The Hebrew text of Judges 5 is very different from that of the surrounding chapters, indeed, from almost everything in the Torah and the Former Prophets. Even to an experienced Biblical Hebrew reader, some of its diction may be barely recognizable or even completely unrecognizable, and some of its grammatical forms are very difficult. When we encounter such difficulties in English, our first instinct is to brand the text archaic. Yet, the case is not so simple with the Song of Deborah.

Vocabulary​

Several words in the Song are demonstrably late:
רֹמַח (romah) Judg 5:8. Out of 14 other occurrences of this term for “spear,” nine are in Chronicles (e.g., 2 Chr 11:12) and Nehemiah (e.g., 4:10), clearly post-exilic books, and another two are in Jeremiah (46:4) and Ezekiel (39:9) whose content makes it impossible to date them before the exile. Works that may be earlier, such as Joshua (8:18, 26) and 1 Samuel (17:6, 45), usually refer to the same weapon using the word כּידון (kidon) – as in Modern Hebrew.
רִקְמָה (riqmah) “fabric” (twice in Judg 5:30) appears mainly in Ezekiel (eight occurrences out of twelve) and again in Chronicles (1 Chron 29:2).
צָחֹר (tsachor) “light-colored,” is only attested in Judg 5:10 and Ezek 27:18.
בְּהִתְנַדֵּב, the Hithpael of the verb נדב (Judg 5:2, 9), is only used elsewhere in Ezra, Nehemiah, and Chronicles; moreover, Judg 5:2, 9, Neh 11:2, and 2 Chr 17:16 are the only places where this form means “to offer oneself,” in other words, “to volunteer.”
Thus, the distinctive vocabulary of Deborah’s Song turns out to be late rather than early. The most striking display of this trend is found in Judg 5:7, which twice employs the inseparable relative pronoun שׁ־ (she). In Modern Hebrew, it is used just as widely, perhaps even more so, as the self-standing relative pronoun אֲשֶׁר, but in Biblical Hebrew that is decidedly not the case: in the entire Tanach, שׁ־ is employed just 136 times and אֲשֶׁר more than 5,500. Even more significantly, 96 occurrences (70%) of שׁ־ are in Ecclesiastes and the Song of Songs, books that are widely recognized as written centuries after the exile; both employ Persian loanwords, and the word אַפִּרְיון (apiryon), “palanquin,” in Song 3:9 may even be a loanword from Greek, suggesting Hellenistic provenance.

More in the reference . . .

The Song of Deborah is fairly straightforward and pretty much is what it seems to be.But what does that have to do with academic versus fundamentalist readings of the ancient Hebrew scriptures?
Perhaps you believe that one historically accurate (more or less) fragment of the text, dating to the 13th century BCE, somehow indicates the historical accuracy of the entire compiled scripture?

The arguments have largely to do with the Song being a poem. There is a prose account of Deborah’s role in this incident, but scholars deem the song or poem to be more ancient (and perhaps different in its intent as compared to the prose account).Furthermore, experts in ancient near eastern languages - scholars like William Foxwell Albright and Frank Cross—focus on style, structure, vocabulary and especially Hebrew orthography (that is, spelling) in drawing their conclusions and date the piece at about 1100 BCE.
Similarities between the Song of Deborah and the Song of Miriam (found in Exodus and which is about the Hebrews escape out of Egypt and the events at the Red or Reed Sea) also reinforce arguments for the poem’s antiquity.

Using English translations of the Bible it’s easy to fall into the trap of thinking that the uniform English we read represents a uniform Hebrew beneath it.
What’s actually the case is that different phases of the development of the Hebrew language are represented in different places in the Hebrew Bible. If we could flip the situation on its head we’d have a modern Hebrew book translated from modern English texts. The modern Hebrew would 'hide' the variation seen across the various original English texts. That’s kinda what’s going on in our English translations, just in reverse.

There are a number of isolated archaic forms such as ša-qamtî (Jud. 5:7), a second person feminine singular; or a possible infixed-t form in Deut. 33:3.
The most striking feature of the morphology of the noun is the frequent preservation of old case endings. The survival of the case endings is due in almost every case to clear-cut metrical requirements.

The persistence of archaic forms of the pronominal suffixes is another feature of the old poetry. The regular use of -mô -mû < -himmū̆) in Ex. 15 is a parade example.The survival of the longer forms of the pronominal suffixes (e.g., -kā̆ // -k; -kī̆ // -k; hēmmâ // hēm) was due in part at least to metrical considerations.
The old poems preserve a number of particles which exhibit archaic features. Thus there is the use of the preposition b in the sense 'from' (= min) as in Ugaritic.

Early Biblical Hebrew is distinguished from Standard and Late Biblical Hebrew by its ancient spelling, grammar, and similarities with Ugaritic literature.
 

firedragon

Veteran Member
1) Please furnish a videographic evidence of a new species coming from thin air (or from rocks...whatever). Since, apparently, new species are not created through modification of existing populations over time, they must be arising from thin air. Please present videographic evidence of the same. Surely God can make at least one little new species from air upon request? No?
If there is a video, you would think it's CGI.
 

firedragon

Veteran Member
It would have to be authenticated
Still you would think it's tampered with. No matter what you say, you would always think it's unauthentic. It's impossible.
That's why this request in the OP is just an epistemically invalid apologetic.
 

gnostic

The Lost One
Maybe you are the one who doesn't understand what the Hebrew word לְמִינוֹ means.

Instead of limiting yourself to a translation that seems to favor a certain way of understanding... What prevents you from reviewing other translations that help you have a greater understanding of what is implied by that word that is repeated so much in the passage, as I already pointed out before (post#99) ?

Gen. 1:11 Then God said: “Let the earth cause grass to sprout, seed-bearing plants and fruit trees according to their kinds, yielding fruit along with seed on the earth.” And it was so. 12 And the earth began to produce grass, seed-bearing plants and trees yielding fruit along with seed, according to their kinds. Then God saw that it was good.
(...) 20 Then God said: “Let the waters swarm with living creatures, and let flying creatures fly above the earth across the expanse of the heavens.” 21And God created the great sea creatures and all living creatures that move and swarm in the waters according to their kinds and every winged flying creature according to its kind. And God saw that it was good. 22 With that God blessed them, saying: “Be fruitful and become many and fill the waters of the sea, and let the flying creatures become many in the earth.” 23 And there was evening and there was morning, a fifth day. 24 Then God said: “Let the earth bring forth living creatures according to their kinds, domestic animals and creeping animals and wild animals of the earth according to their kinds.” And it was so. 25 And God went on to make the wild animals of the earth according to their kinds and the domestic animals according to their kinds and all the creeping animals of the ground according to their kinds. And God saw that it was good.

It seems to me that on some whim you are bothered that the Bible specifies that animals were created and classified into different specific groups.

Genesis 1:20-22 say that birds and marine life (eg fishes, octopuses, etc) were created in the same time.

but how is that earliest fossils of birds (class Aves) of the late Cretaceous around 72 million years ago, don’t come anywhere near the earliest fossils of bony fish (superclass Osteichthyes) of the late Silurian period, about 425 million years ago.

plus, there were earlier marine life than the fishes of the Osteichthyes, primitive arthropods (phylum), like the Cambrian class Trilobita - the trilobites (the earliest about 521 million years ago) that existed in early Cambrian, that only became extinct around 251 million years ago. but there are older invertebrates than the trilobites, like primitive sponges (phylum Porifera) in the Ediacaran, about 650 million years ago. We currently don’t know what the oldest marine animals, but the sponges have been around lot longer than the birds.

Plus, it say in Genesis 1:24-25 say land animals were created AFTER the creation of birds, and that’s also not true. Land animals, aside from early and primitive amphibians, were two different clades of the amniotes (clade Amniota of superclass Tetrapoda):
  • clade Sauropsida
  • clade Synapsida
Amniotes are those vertebrate & tetrapod animals that either lay their eggs on lands (as opposed to the vertebrate fishes and vertebrate/tetrapod amphibians (early Cretaceous) that always lay their eggs in water (seas or freshwater), these fishes and amphibians are classified as Anamniota), or those that keep the growing fetus in the wombs, prior to live birth.

All sauropsids lay their eggs on dry lands, like all reptiles, extinct and extant, and the birds.

With the exceptions of extant echidnas and platypuses that lay their eggs on dry lands, the rest of the synapsids that included the majority of extinct and extant mammals, keep their eggs and fetus in the womb before giving live birth.

The early sauropsids and early synapsids diverged some times around 312 million years ago or the late Carboniferous period, so these pre-reptiles and pre-mammals predated the earliest true birds by some 240 years ago.

And I haven’t even included the terrestrial invertebrates that also predated the birds, like arthropods that were ancestors to the modern spiders, insects, scorpions, etc, or the terrestrial molluscs like snails. The earliest insects have around as early as the Carboniferous, though when precisely, I don’t know, because I have not shown that great interest in insects.

The point is that Genesis were about when the birds occurred.

And these are not the only problems.

Land plants or green plants, all fit in the clade of Plantae, called Embryophyte. The things are, that plants were created all together in a single moment of time, like Genesis 1:11-12. The problems are multiple.

For instance, when land plants started to appear in the fossil records, there were evidence that early plants did produce seeds; instead reproduction occurred from spores, and spore-reproducing plants existed among the earlier families of non-vascular plants (bryophytes) and families of vascular plants (tracheophytes).

Seed-reproducing plants (spermatophytes) came later, evolving from the older vascular plants, very late Devonian period. Flowering plants (clade Angiospermae) came later still, around the Late Cretaceous period. And there were no fruit-bearing plants, later still.

While seed plants may have around early than the earliest tetrapod animals, not so with the flowering plants. So earlier reptiles, which included the archosaurs (early Triassic, ancestors to the crocodiles, pterosaurs and dinosaurs) and the later non-avian dinosaurs (as early as the middle Triassic period) have been around long before the earliest flowering plants (late Cretaceous).

All these revealed the flaws of the order of creation.
 

shunyadragon

shunyadragon
Premium Member
The Song of Deborah is fairly straightforward and pretty much is what it seems to be.But what does that have to do with academic versus fundamentalist readings of the ancient Hebrew scriptures?
Perhaps you believe that one historically accurate (more or less) fragment of the text, dating to the 13th century BCE, somehow indicates the historical accuracy of the entire compiled scripture?

The arguments have largely to do with the Song being a poem. There is a prose account of Deborah’s role in this incident, but scholars deem the song or poem to be more ancient (and perhaps different in its intent as compared to the prose account).Furthermore, experts in ancient near eastern languages - scholars like William Foxwell Albright and Frank Cross—focus on style, structure, vocabulary and especially Hebrew orthography (that is, spelling) in drawing their conclusions and date the piece at about 1100 BCE.
I go by the dating in this reference I cited It must be Canaanit/Phoenician text if something is dared from the Pentateuch
Similarities between the Song of Deborah and the Song of Miriam (found in Exodus and which is about the Hebrews escape out of Egypt and the events at the Red or Reed Sea) also reinforce arguments for the poem’s antiquity.
There is no such thing and a 13th century fragment of Hebrew test of the Pentateuch. I see a great deal of speculation on the origin of Hebrew test before 800-6OO BCE. I provided my references. I need specific academic references you are citing.
Using English translations of the Bible it’s easy to fall into the trap of thinking that the uniform English we read represents a uniform Hebrew beneath it.
What’s actually the case is that different phases of the development of the Hebrew language are represented in different places in the Hebrew Bible. If we could flip the situation on its head we’d have a modern Hebrew book translated from modern English texts. The modern Hebrew would 'hide' the variation seen across the various original English texts. That’s kinda what’s going on in our English translations, just in reverse.
The scholars referenced DID NOT rely on English translations,
There are a number of isolated archaic forms such as ša-qamtî (Jud. 5:7), a second person feminine singular; or a possible infixed-t form in Deut. 33:3.
The most striking feature of the morphology of the noun is the frequent preservation of old case endings. The survival of the case endings is due in almost every case to clear-cut metrical requirements.

The persistence of archaic forms of the pronominal suffixes is another feature of the old poetry. The regular use of -mô -mû < -himmū̆) in Ex. 15 is a parade example.The survival of the longer forms of the pronominal suffixes (e.g., -kā̆ // -k; -kī̆ // -k; hēmmâ // hēm) was due in part at least to metrical considerations.
The old poems preserve a number of particles which exhibit archaic features. Thus there is the use of the preposition b in the sense 'from' (= min) as in Ugaritic.

Early Biblical Hebrew is distinguished from Standard and Late Biblical Hebrew by its ancient spelling, grammar, and similarities with Ugaritic literature.

This is because Hebrew originated form Canaanite/Phoenician text
 

sayak83

Veteran Member
Staff member
Premium Member
Still you would think it's tampered with. No matter what you say, you would always think it's unauthentic. It's impossible.
That's why this request in the OP is just an epistemically invalid apologetic.
Why would I think that? You are assuming without any justification that I would not believe if the video has been shown to be authentic. How do you know what I will or will not do??!!
 

shunyadragon

shunyadragon
Premium Member
The Creationists are requested to
1) Please furnish a videographic evidence of a new species coming from thin air (or from rocks...whatever). Since, apparently, new species are not created through modification of existing populations over time, they must be arising from thin air. Please present videographic evidence of the same. Surely God can make at least one little new species from air upon request? No?
I do not believe this is what the academic scientists, historians and and archaeologists are requesting of the Creationists to do. They request is for objective scientific, historical and archaeological evidence to justify the accounts pf Creation and Noah's Flood as described in the Bible,

Ir is historically accepted that the authors of the Pentateuch, the NT and the Church Fathers believed in a literal Genesis and historical Pentateuch.
2) Explain the following set of verses from the Bible that clearly states that life emerged from nature/earth and diversified into many kinds in accordance with the will of God (no mention of God creating anything). Genesis 1
Then God said, “Let the earth put forth vegetation: plants yielding seed and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. 12 The earth brought forth vegetation: plants yielding seed of every kind and trees of every kind bearing fruit with the seed in it. And God saw that it was good.
God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” 21 So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm and every winged bird of every kind. And God saw that it was good. 22 God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day.

Notice that God is doing nothing himself. The natural systems (earth, water and air) are creating the creatures in accordance with the will of God. And the creatures themselves are multiplying and diversifying within their kinds (clades) by their own potential in accordance to the will and blessing of God.
And this process is defined as "God creating“ the living things.

This in Genesis 2, when God is said to create the humans and animals ..this is the methodology that is being alluded to.

There is nothing described here that is fundamentally at odds with the abiogenesis and evolutionary processes that are described by scientists as the manner in with the natural elements of the earth brought forth life and how life then diversified by its own nature. Bible merely adds that these capabilities come to the natural world through the will and blessing of God.
I believe a plain reading of the text it describes God doing it and not based on Natural Laws and processes.

You are presenting a selective citation to justify a natural history of life, earth and our universe based on an idealistic misleading understanding of Genesis. It is best to say you believe in a symbolic allegorical understanding of the Genesis account


So .....what is the problem again Creationists???
The problem with Creationists is simply they believe as the authors believed that the authors believe that they wrote a literal accurate of Creationand history direstly inspired by God,
 
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gnostic

The Lost One
Omg...

Gen 1:
16God made two great lights:
17God set these lights in the expanse of the sky to shine upon the earth, 18to preside over the day and the night, and to separate the light from the darkness
21So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind.
25God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind.
26Then God said, “Let Us make man in Our image,

That’s the story, some bunch of claims…you need to present evidence that each of the claims are true.

you have presented no such evidence.

you are using the Bible to prove your own beliefs without the evidence to support them, so you’re merely relying on circular reasoning and confirmation bias to support your claims.

btw, Adam. Genesis 2‘s order of timeline differs from Genesis 1, having Adam created BEFORE creating plants, and BEFORE creating animals.

That tell me they are two completely different creation myths…otherwise these 2 chapters contradict each other with the inconsistencies of the timeline.
 

gnostic

The Lost One
The main problem with the current version of the theory of evolution, it this current version still uses the same math as gambling casinos, where the House always wins. The irony is gambling casino math is supposed to be random, so how can the house always win? Does anyone see the irony and the cheat? Like the weather man, who uses the same math, there is no science accountability. The house still wins and he is never fired for being wrong.

It is well established that some aspects of the DNA are very conservative and rarely change; foundational.There are also other aspects of the DNA that are more pliable and active and much more subject to change. The black box random approach is dealing from the bottom of the deck. How can you claim random assumptions when half the cards are not being dealt by nature? Is this cheat how house of evolution always wins? Nature and evolution does not use all 52 cards in the DNA deck, so why assume that random rules of a full deck of legitimate cards apply? Nature, loading the genetic dice, is a key part of the evolutionary dynamics.

How does nature play poker with its purposely marked cards? This would need a modified random model that can accommodate logic loads, that reduce the randomness, toward sure things. DNA evolved very close to that.

Since you cannot ethically use a purely random approach for evolution; no more cheating, what is the foundational logic behind the current science theory and can it, alone, make predictions without dealing from the bottom of the deck? The answer is no. Creationist have a valid concern, based on the saying that house always wins; by cheating. Use your theory, with the cheat, to predict an evolutionary event, in the future, dealing from the bottom of the deck. You cannot just alway win, like the Casino House, without having to try the test and have consequences if your theory is wrong. No more crooked nose free ride.



Don't get me wrong. I believe in the spirit of evolution; change and natural selection. Challenging the legitimacy of casino math does not make me anti-science. Casino math cheating, without accountability, makes you anti-science.

I believe there needs to be a rational explanation and not just casino loaded slot machines, treated as legitimate. The answer, to me, is connected to water. Evolution is a function of the cellular water, as the water continuum, within cells and life, advances to higher entropic states. The second law states that the entropy of universe has to increase. This is the foundation of evolution. Evolution also move forward with the entropy changes in the environment around it; entropic selective pressure.

Energy is conserved, so evolution is not about energy or else life would stop evolving; conserve energy. But since entropy has to increase; higher and higher complexity, life follows suit and evolves.

Unlike a rock, which is frozen within its fixed entropic state, and only changes slowly with time, often by water, life is in a constant dynamic state, where entropy is always increasing. This is mostly done through metabolism, which converts larger molecules into smaller gases and water.

Neurons are the cells of the body that take metabolism to the extreme. The extreme entropy increase, connected to neurons have a connection to consciousness. From the entropy increase of cellular metabolism, there is entropy increasing cascade all the way to the DNA and also throughout the brain, into consciousness, with water the integrating variable.

I see that you are still using same faulty casino gambling analogy. It has nothing to do with evolutionary processes.

Repeatedly using the False Analogy (fallacy) only demonstrates you don’t understand biology…it certainly doesn’t help your argument.

And btw. You are like every creationists I have known in these forums.

It is bad enough you don’t understand biology, wellwisher.

But like every other other creationists, you have butchered the 2nd law of thermodynamics & entropy, when you are trying to apply it to Evolution, or worse to Abiogenesis.

You are misusing entropy. The biology of living organisms, whether it be tiniest of bacteria or gigantic as a blue whale, never violate entropy of the 2nd law of thermodynamics, because entropy violation only applied to closed and isolated systems…but the punchline is that every single living organisms are never isolated systems, as it always take energy from outside sources.

While the Earth appeared to be a closed or isolated system, it really isn’t. All sorts of radiations continuously streamed through the atmosphere, some of radiation may be deflected by geomagnetic fields, but not all. For instance, ultraviolet radiation are deflected by Earth’s magnetic fields but not all. Sunlight and heat from still reach the Earth’s surface. Neutrinos actually penetrate & stream through the Earth, and leave the Earth, and headed out into space. And then there are gases lost, particularly hydrogen escaping from the Earth’s atmosphere. So earth isn’t isolated systems, hence no violation of thermodynamics law.

Every individual living organisms are not isolated systems, so evolution doesn’t violate the 2nd law of thermodynamics.

but not only you are science-illiterate in physics and biology, you are also not good at chemistry. Water does play a big role for life, however water is still inorganic molecule.

For instance, humans require water to keep the body hydrated, because all the organs and tissues do a fair bit of works, so water regulate the body temperature. Without sufficient hydration, will lead to organ failure from overheating, cells in tissues will breakdown.

Plants require water too, to keep from drying up, but water played another important role. Drawing water from the soil, via its root, and drawing carbon dioxide and sunlight through their leaves, chlorophyll of each cells use the energy from sunlight to cause a chemical reaction between CO2 & H2O, converting that into oxygen (O2) and starch (carbohydrate or sugar). Starch are source of energy (nutrients) for every plants, that keep them alive as well as allow for growth.

All it demonstrates are your incompetence in grasping science, and you lack of intellectual honesty.
 
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gnostic

The Lost One
Btw, @wellwisher . This:

Evolution is a function of the cellular water, as the water continuum, within cells and life, advances to higher entropic states.

What do you mean by “cellular water”?

I’ve never heard of that.

There is the obvious water molecule. There are also heavy water, salt water (seas, oceans), fresh water, brackish water, and so on.

And then there are cells, which there are many types of cells, but it can be broadly divided into 2 types:
  1. prokaryotic cell - a cell that have no membrane-covered nucleus and no organelles (which are found among the prokaryotes in domain Bacteria and domain archaea)
  2. eukaryotic cell - a cell that do have nucleus and at least one organelle (eukaryotes that are divided into the following kingdoms - Protista, Plantae, Fungi & Animalia).
These cells have all sorts of biological compounds and molecules. And as far as I understand cell biology, there are no “water cells”.

So. What is “cellular water”?
 

McBell

mantra-chanting henotheistic snake handler
So. What is “cellular water”?
Your cells are thirsty. This is the idea behind the Cellular Water Principle®, a revolutionary concept developed by world-renowned dermatologist Dr. Howard Murad(yep, he’s also the founder of Murad® skin care). The gist: Hydration doesn’t just happen at a surface level, but rather inside the very building blocks of your body—and this affects the way your skin looks on the outside. In this edition of our Doctor's Office series, Dr. Murad breaks down the science behind his theory and shares how you can apply it for healthier, plumper skin.​
 

Subduction Zone

Veteran Member
Btw, @wellwisher . This:



What do you mean by “cellular water”?

I’ve never heard of that.

There is the obvious water molecule. There are also heavy water, salt water (seas, oceans), fresh water, brackish water, and so on.

And then there are cells, which there are many types of cells, but it can be broadly divided into 2 types:
  1. prokaryotic cell - a cell that have no membrane-covered nucleus and no organelles (which are found among the prokaryotes in domain Bacteria and domain archaea)
  2. eukaryotic cell - a cell that do have nucleus and at least one organelle (eukaryotes that are divided into the following kingdoms - Protista, Plantae, Fungi & Animalia).
These cells have all sorts of biological compounds and molecules. And as far as I understand cell biology, there are no “water cells”.

So. What is “cellular water”?
That is water that you get from a series of towers. One usually pays a monthly fee for it. Some popular plans: O,H,&H, Straight Water, T Stream, Mint Creek and others.
 
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