View attachment 11904
“if you wish to strive for peace of soul and happiness, then believe; if you wish to be a disciple of truth, then inquire.”Nietzsche
Friedrich Nietzsche was an Atheist in the sense that he lacked belief in God. It is unlikely that he was a Deist because he believed that outside world was bereft of meaning.
Nietzsche is wrong that Atheism necessarily leads to Truth.
Regards
sigh.
That's from a letter Nietzsche wrote to his sister(Elizabeth, who would later become a nazi *****). When he was 19. His sister replied;
"it is much easier not to believe than the opposite, and the difficult thing is likely to be the right course to take…"
Nietzsche then himself replied;
… Concerning your basic principle, that truth is always to be found on the side of the more difficult, I agree in part. However, it is difficult to believe that 2 x 2 does not equal 4. Does that make it therefore truer?
On the other hand, is it really so difficult simply to accept as true everything we have been taught, and which has gradually taken firm root in us, and is thought true by the circle of our relatives and many good people, and which, moreover, really does comfort and elevate men? Is that more difficult than to venture on new paths, at odds with custom, in the insecurity that attends independence, experiencing many mood-swings and even troubles of conscience, often disconsolate, but always with the true, the beautiful and the good as our goal?
Is the most important thing to arrive at that view of God, world and reconciliation which makes us feel most comfortable? Is not the true inquirer totally indifferent to what the result of his inquiries might be? When we inquire, are we seeking for rest, peace, happiness? Not so; we seek only truth even though it be in the highest degree ugly and repellent.
Still one final question: if we had believed from our youth onwards that all salvation issued from someone other than Jesus, from Mohammed for example, is it not certain that we should have experienced the same blessings? It is the faith that makes blessed, not the objective reality that stands behind the faith. I write this to you, dear Lisbeth, simply with the view of meeting the line of proof usually adopted by religious people, who appeal to their inner experiences to demonstrate the infallibility of their faith. Every true faith is infallible, it accomplishes what the person holding the faith hopes to find in it, but that does not offer the slightest support for a proof of its objective truth.
Here the ways of men divide: if you wish to strive for peace of soul and happiness, then believe; if you wish to be a disciple of truth, then inquire.