Gladly. I think that our intellectual process is one whole. Fragmenting the process within boundaries and calling them ‘science’, ‘philosophy’ or ‘woo’ is convention.
To me Einstein’s thought experiments or even Kekule’s elucidation of benzene structure involved philosophy and ‘meditation’. In both these cases, empirical validation came later.
But if the empirical data had gone against their insights, we would not know about them because they would have been useless. Einstein and Kekule were, in some senses, lucky. Most theoretical physicists (or chemists) have intuitions that turn out to be wrong.
And this is an important point. Intuition simply isn't a good way to determine truth. Even philosophical consistency isn't a good method. There are just too many cases where intuition and/or philosophical consistency has gone wrong.
That is *why* we insist on empirical testing.
You also assume that all problems are amenable to empirical investigation right away. But that is not correct.
I never claimed that it was. In fact, I quite well understand that there are many important problems that will never be amenable to science.
All of ethics falls under this umbrella. Science can inform ethics. But ethics deals with aspects of our lives that are not, ultimately scientific. It deals with 'should' and not 'is'. Science can, in many cases, tell you how to achieve your goals. But it does not and cannot say what those goals should be.
Philosophy and science are partners.
Not when it comes to scientific questions. For such, philosophy tends to be irrelevant or even a hindrance. For other areas of thought (ethics, aesthetics), science can help occasionally, but philosophy is the dominant actor.