Are piranhas fussy eaters?
I don't know. Dip a toe in the water, and lets find out.
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Are piranhas fussy eaters?
If it's not required, I'm not sure what point you're making in the OP?
I'm allergic to butter.I don't know. Dip a toe in the water, and lets find out.
I'm allergic to butter.
In the thread title... "100% surity. Does it exist" that is the point.
@sun rise in post #2 got that right off.
You've done this type of thing before.Some olive oil should be fine.
You've done this type of thing before.
Evidently.I have too much spare time.
I don't need to acknowledge when I'm being subjective since like everyone else I'm subjective all the time. But perhaps I'm a little more self-conscious about the potential problems of subjectivity than some. That, for example is why I think we can often distinguish accuracy from error in statements about the world external to the self ─ a pleasure you've denied yourself.That you got it made, is in your mind and not the real world out there. That is your trick. You don't acknowledge when you are subjective. You just assume that is the correct way for all humans as how you do it.
I don't need to acknowledge when I'm being subjective since like everyone else I'm subjective all the time. But perhaps I'm a little more self-conscious about the potential problems of subjectivity than some. That, for example is why I think we can often distinguish accuracy from error in statements about the world external to the self ─ a pleasure you've denied yourself.
Not quite. My model says that truth is a quality of statements and that a statement is true to the extent that it accurately reflects objective reality ─ the world external to the self. And that a fact is an accurate statement about an objectively existing state of affairs.Your subjective model is that only the real world matters
Not quite. My model says that truth is a quality of statements and that a statement is true to the extent that it accurately reflects objective reality ─ the world external to the self. And that a fact is an accurate statement about an objectively existing state of affairs.
And yes, for me, you're part of objective reality, while my pov is, as I said, subjective. And at the same time, if not for you then for the overwhelming majority of other people, I'm part of objective reality, while from the pov of each of them, their own view is subjective while everyone else is part of objective reality.
There are various nuances in there, but that's the working outline.
That is, I take it, three accurate statements about objectively existing states of affairs.You operate with a duality. I operate with at least 3 facts.
I think mine is tighter and neater ─ a thing has objective existence if it exists in the world external to the self. (Thus I think microorganisms are real, and I proceed, as does physics, on the basis that there are such real things as quarks and other denizens of the subatomic zoo, although contrary to your definition you can't see them without special instruments, if at all.)So here is one definition of objective that allows for several subjective humans:
of, relating to, or being an object, phenomenon, or condition in the realm of sensible experience independent of individual thought and perceptible by all observers.
I'm not saying anything even vaguely resembling that. I fully acknowledge your own subjectivity.In effect you are saying that my individual thoughts is not individual, because they are not individual to you.
That is, I take it, three accurate statements about objectively existing states of affairs.
I think mine is tighter and neater ─ a thing has objective existence if it exists in the world external to the self. (Thus I think microorganisms are real, and I proceed, as does physics, on the basis that there are such real things as quarks and other denizens of the subatomic zoo, although contrary to your definition you can't see them without special instruments, if at all.)
I'm not saying anything even vaguely resembling that. I fully acknowledge your own subjectivity.
Not sure if anyone's mentioned this before, but we can have mathematical certainty about certain things... the Pythagorean theorem, for instance, lets us be certain about the angles of a right triangle.
In matters of a posteriori truth, we can not have 100% surity about any claim, but this is a good thing.
Via the human imagination, we can raise an infinitude of doubts. Once those doubts are resolved, we can attain a higher level of certainty. But we can never enter a 100% doubt-free situation. Which, again, is good... because that means our brains are still working.
Of course I understand you can effect, think and act differently from you. You're not me, and you have your own subjectivity ─ as I've just been saying at length.As long as you don't understand that I can effect think and act differently than you, then we won't agree.
Then there is no single self as the Self. You are one self and I am another. And I am not objective just because I am not you.Of course I understand you can effect, think and act differently from you. You're not me, and you have your own subjectivity ─ as I've just been saying at length.
Yup!!!Then there is no single self as the Self. You are one self and I am another.
Yes, to me you're part of objective reality, and to you I'm part of objective reality. To an onlooker, we're both part of objective reality.And I am not objective just because I am not you.
Yup!!!
Ya nailed it!!!
YEA!!!
Yes, to me you're part of objective reality, and to you I'm part of objective reality. To an onlooker, we're both part of objective reality.