There is a challenge for atheist that has been circulating on youtube, this chalenge has basically two parts
Part 1
Define what type of atheist are you
1 God is like Santacluase, a character that is obviously fictional , we know that he doesn’t excist
2 God is like Aliens, he may or may not exist, “we don’t know” there is no conclusive evidence on either side, so atheism is simply the default answer
Which one of these 2 options is closer to your view? (or do you suggest a third option?)
Part2
The second part of the challenge is to accept the implication of your selection
1 If you go for option “1” you do have a burden proof, you are expected to provide an alternative explanation for the origin of the universe, fine tuning, morality, free will miracle claims and all the stuff comonly attributed to God, in the same way I can provide an alternative explanation for presents in the Christmas tree
2 if you go for option 2, you have to give miracle claims a fair shake, you can’t dismiss them by default.
You have to consider seriously the possibility of miracles. Or “god did it” answers.
For example if we ever find the ruins of an ancient city on an other planet, you will naturally conclude that Aliens build that city (because “Aliens are not so unlikely)…...... but the benefit is that you have no burden proof if you pick option 2, the theist has to provide his arguments. and only then you can ether accept them or reject them
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so how woudl you answer this challenge?
The problem is that many atheist compare God with Santa clause, but they don’t what to have a burden proof, the point of the challenge is to show that you have to choose ether one or the other
The test itself if proof of the existence of creative mind in the universe. Mind is creative because it was created by a creative mind like the one that asked these questions which transcend constraints of the purely material facts of the physical universe.
"If this were only a material universe, material man would never be able to arrive at the concept of the mechanistic character of such an exclusively material existence. This very
mechanistic concept of the universe is in itself a nonmaterial phenomenon of mind, and all mind is of nonmaterial origin, no matter how thoroughly it may appear to be materially conditioned and mechanistically controlled.
The very pessimism of the most pessimistic materialist is, in and of itself, sufficient proof that the universe of the pessimist is not wholly material. Both optimism and pessimism are concept reactions in a mind conscious of
values as well as of
facts. If the universe were truly what the materialist regards it to be, man as a human machine would then be devoid of all conscious recognition of that very
fact. Without the consciousness of the concept of
values within the spirit-born mind, the fact of universe materialism and the mechanistic phenomena of universe operation would be wholly unrecognized by man. One machine cannot be conscious of the nature or value of another machine.
A mechanistic philosophy of life and the universe cannot be scientific because science recognizes and deals only with materials and facts. Philosophy is inevitably superscientific. Man is a material fact of nature, but his
life is a phenomenon which transcends the material levels of nature in that it exhibits the control attributes of mind and the creative qualities of spirit.
The sincere effort of man to become a mechanist represents the tragic phenomenon of that man’s futile effort to commit intellectual and moral suicide. But he cannot do it.
If the universe were only material and man only a machine, there would be no science to embolden the scientist to postulate this mechanization of the universe. Machines cannot measure, classify, nor evaluate themselves. Such a scientific piece of work could be executed only by some entity of supermachine status.
If universe reality is only one vast machine, then man must be outside of the universe and apart from it in order to recognize such a
fact and become conscious of the
insight of such an
evaluation.
If man is only a machine, by what technique does this man come to
believe or claim to
know that he is only a machine? The experience of self-conscious evaluation of one’s self is never an attribute of a mere machine. A self-conscious and avowed mechanist is the best possible answer to mechanism. If materialism were a fact, there could be no self-conscious mechanist. It is also true that one must first be a moral person before one can perform immoral acts.
The very claim of materialism implies a supermaterial consciousness of the mind which presumes to assert such dogmas. A mechanism might deteriorate, but it could never progress. Machines do not think, create, dream, aspire, idealize, hunger for truth, or thirst for righteousness. They do not motivate their lives with the passion to serve other machines and to choose as their goal of eternal progression the sublime task of finding God and striving to be like him. Machines are never intellectual, emotional, aesthetic, ethical, moral, or spiritual." UB 1955