Then God should have simply let humanity swim.
I understand your point, but I believe that humanity can't swim, because we aren't perfect and we can't gain salvation by our own means.
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Then God should have simply let humanity swim.
Actually Christ was defined as wholly man and wholly God. God did not kill Jesus, Jesus was crucified at the hands of Pontius Pilate, a man. If there were no rules or laws to abide by, there would be no concept of evil, no justification, and no need for salvation. I don't know why God did what He did just that He did.
Then you have a far different definition of cruel than I do. Mine pretty much follows those commonly found in dictionaries:It's not cruel because He deserves any glory given to him.
Obviously then, perfection includes a fair amount of evilness, or at least cruelty, and is something we should strive for.He's perfect.
You do understand, don't you, that the excessive need to be needed is sometimes referred to as a savior complex or messiah complex, and is generally considered to be a personality disorder.And yes you're right, without God's need for being needed there would be no salvation needed, because we wouldn't be created, or we wouldn't have free will.
Not egotistic, but egoistic. God only made us and does what he does to satisfy his need to be needed, and to accomplish this end he saddled us with misery and suffering. But if you feel such a selfish, cruel creature deserves to be glorified then go right ahead. To me, this is little different than glorifying the sadist who, keeping you chained in a dark dungeon, throws you a piece of stale bread every day to keep you alive. There's nothing compelling him to do so other than that it satisfies his aberrant needs, and needing to be needed to the extent that it requires the suffering of others is no different.It's not egotistic, because He is God, he gave us everything we have, He deserves anything we can give Him.
Noted. Then to answer the question with your definition of religion: Humor me for a moment and take on the view that Christianity is the only true religion. If it is the case, then technically we all do things for a divine being (God) because he has has an overarching plan that involves all mankind.
This is an argument against a subset of god concepts; not every god concept.Came across this formal disproof of god's existence. What do you think of it?(1) If God exists he is omniscient, omnipotent, and wholly good.
[Hypothesis that the theists' God exists]
(2) Evil occurs.
[Statement of the undisputed fact of evil]
(3) If someone did not prevent the occurrence of evil despite having full knowledge in advance that it would occur if he were not to prevent it and despite also having unlimited power to prevent it, then that person is morally culpable for its occurrence.
[Generalized principle of command responsibility]
(4) By virtue of his omniscience, God knew in advance that evil would occur unless he was to prevent it.
[From 1 by definition of omniscience]
(5) By virtue of his omnipotence, God had the ability to prevent the occurrence of evil.
[From 1 by definition of omnipotence in terms of absence of nonlogical limits to God's ability]
(6) God did not prevent the occurrence of evil.
[From 2 by double negation]
(7) God had the ability to prevent evil from occurring and knew it would occur if he did not prevent it.
[From 4 and 5 by conjunction]
(8) God is morally culpable for the occurrence of evil.
[From the conjunction of 3, 6, and 7 by modus ponens]
(9) God is not wholly good.
[From 8 by definition of "wholly good"]
(10) God does not exist.
[From 1 and 9 by modus tollens]
7.4 Conclusion
The theist's God was supposed to be morally perfect as well as omnipotent and omniscient. But from the undisputed fact that evil exists in the world whose existence he supposedly brought about, it follows--by the unassailable moral truth expressed in the Generalized Principle of Command Responsibility--that he can't have all three properties at once. Ipso facto, such a God does not now, and never did, exist. It is the logic of the new Down-Under Disproof, not of Plantinga's Free Will Defense, that triumphs.
source
The other option is that the assumption that god is everything can be incorrect.If God does not exist, then nothing exists.
Came across this formal disproof of god's existence. What do you think of it?
(1) If God exists he is omniscient, omnipotent, and wholly good.
[Hypothesis that the theists' God exists]
(2) Evil occurs.
[Statement of the undisputed fact of evil]
(3) If someone did not prevent the occurrence of evil despite having full knowledge in advance that it would occur if he were not to prevent it and despite also having unlimited power to prevent it, then that person is morally culpable for its occurrence.
[Generalized principle of command responsibility]
(4) By virtue of his omniscience, God knew in advance that evil would occur unless he was to prevent it.
[From 1 by definition of omniscience]
(5) By virtue of his omnipotence, God had the ability to prevent the occurrence of evil.
[From 1 by definition of omnipotence in terms of absence of nonlogical limits to God's ability]
(6) God did not prevent the occurrence of evil.
[From 2 by double negation]
(7) God had the ability to prevent evil from occurring and knew it would occur if he did not prevent it.
[From 4 and 5 by conjunction]
(8) God is morally culpable for the occurrence of evil.
[From the conjunction of 3, 6, and 7 by modus ponens]
(9) God is not wholly good.
[From 8 by definition of "wholly good"]
(10) God does not exist.
[From 1 and 9 by modus tollens]
7.4 Conclusion
The theist's God was supposed to be morally perfect as well as omnipotent and omniscient. But from the undisputed fact that evil exists in the world whose existence he supposedly brought about, it follows--by the unassailable moral truth expressed in the Generalized Principle of Command Responsibility--that he can't have all three properties at once. Ipso facto, such a God does not now, and never did, exist. It is the logic of the new Down-Under Disproof, not of Plantinga's Free Will Defense, that triumphs.
source
(3) If someone did not prevent the occurrence of evil despite having full knowledge in advance that it would occur if he were not to prevent it and despite also having unlimited power to prevent it, then that person is morally culpable for its occurrence.
[Generalized principle of command responsibility]
- Libertas, encyclical of Pope Leo XIII on the nature of human liberty.... God, who, as St. Thomas teaches, in allowing evil to exist in the world, "neither wills evil to be done, nor wills it not to be done, but wills only to permit it to be done; and this is good."(11) This saying of the Angelic Doctor contains briefly the whole doctrine of the permission of evil.
No True Scotsman eh.Omnipotence refers to being able to do all things that are possible (ref. Catholic Encyclopedia, CATHOLIC ENCYCLOPEDIA: Omnipotence). It is not possible for God to be able to change a person's will to good from evil because of the integrity of free-will that we believe human beings have.
Which isn't explaining anything. A isn't B because A isn't B.God knew in advance that some human beings would abuse the gift of free-will at the dawn of Creation but He did not stop creating them anyway. I think I recall an American theologian (Professor Scott Hahn) state something like that the reason why God did this, was possibly because of the intrinsic good of free-will in spite of any future abuse.
So, when does god do this? As the Catechism of the Catholic Church states: "The teaching of the Church affirms the existence of hell and its eternity."* so obviously this last minute redemption doesn't work for everyone. Some of his creatures will remain rejects in hell.Yet God is also able to bring good out of evil (whilst not positively willing the evil in the first place), and this, I guess, points to the triumph of good over evil.
And for those gum balls who were not rejected in the grace of god? What of these poor souls? Ah yes. EternalUltimately, the existence of Heaven 'undoes' the evil and suffering we experience in this world that has not yet been repaired (assuming we die in the grace of God), and gives us redresses for such evil injustices we may have experienced in this life. Such a 'rebalancing' must exist from the point of view of God's justice.
See the passage I quoted above from The Catechism of the Catholic Church. Hell is not an unpopulated. SOOOOO, although god may not have willed individual X into a state of hell, he knows that a certain percentage of his creatures, and obviously an acceptable percentage, will indeed end up there.So, for example, God creates a man who goes on one day to commit murder. According to this Generalized Principle of Command Responsibility, God should have prevented the man from ever existing. It may seem that God is responsible for an evil He should not tolerate. However, from the point of view of the existence of Heaven (& Hell), and God being able to bring good out of evil, the man's murder is not the 'end of the story' in reality. Injustices are redressed and the evil can be tolerated (by God) whilst not being willed by God.
Okay (nothing new here).Perhaps, if we concentrate on the first two human beings it might be easier to reply to you.
God created Adam & Eve. Out of their own free-will they were cast out of paradise. So the first two human beings were failures in this respect, although we believe that they repented from their sin. Adam & Eve are the ancestors of all human beings. If they had not existed, then no other human being would have existed.
Why? Why saddle all of humanity with the sin of two people? No loving and just human being would ever do this with another group of people. Would you? Would you hold a whole country, say, guilty for what its despotic leader does? I would hope not. And here we have a supposedly all-loving and all just-god doing just this. Two of his creatures slip up so he afflicts all of humanity that follows, approx. 107 billion of us.Humanity, as a whole, can - I guess - in this respect be considered to have been a failure right from the beginning.
Okay.God could have chosen to create humanity or not create humanity (knowing that even the first two human beings would fail at least for a time.)
Yup, with some, maybe many of us going to his hell. As I said: he goes ahead anyway because the rate of failure is tolerable. Think this is a nice thing to do when he has the opportunity of not doing it?Knowing that some souls would end up in Hell, God still created humanity as a whole, perhaps because some would end up in Heaven.
I would argue that humans don't have freewill either, but that's another discussion. In any case, god knew, absolutely knew for a fact, that some of his humans would fail his test---freewill or not. Say its 10%. What of all these poor souls (713 million of today's world population)? Think letting 700 million go to hell is worth putting 6.4 billion in heaven, when in reality he could choose to make sure that all 7.125 billion got into heaven? Just what kind of just and loving god does such a thing? Where is the benefit in putting 700 million in hell? There is none. Just what kind of just and loving god does such a thing?Your gum ball analogy perhaps is misleading because it models human beings as gum balls. Gum balls not having any free-will, it may confuse some people.
Perhaps not any particular soul, but he knows that millions of souls will end up there nonetheless.Anyhow, perhaps it is key to remember that souls are damned on account of their abuse of free-will.God does not will any soul to go to Hell, whilst having created humanity as a whole.