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You are free to do so as I am free to dismiss it as nonsense.
I wouldn't call the sentiments you mention "theology." I'd call them "simplistic excuses where theodicy is concerned."
It's a waste of intellectual effort to maintain that God "could have" done thus-and-such. The reality is, God didn't do thus-and such. The universe is created where suffering is a reality; human beings are created to experience suffering.
However: One can't simply take "omnipotence" and "omnibenevolence," make them absolute and all-encompassing definitions for God, and then claim that because the definitions don't fit reality, then God must not be real. In logic, that's called a "straw man argument."
Omnipotence and omnibenevolence do not stand alone with universal definitions. They are used to describe God (not define God) in part -- not in whole, and only within the bounds of certain theological constructions. We have to define what is specifically meant by those terms within the theological context in which they are used at any given time.
Omnibenevolence and omnipotence generally are not useful when considering theodicy, and are generally not used in that context. So, it sort of creates a false dilemma to use them in that context.
Then, we have to decide what, specifically, is meant by "suffering" before it can be explored theologically.
You're simply not doing your theological due diligence here. The post is relatively meaningless. It's kind of like ranting on about "I can't take the seeds out of a steak, therefore, the steak must be rubbish."
Sorry, there is nothing evil about suffering. It is the natural God given experience for loss. It can only be good that we suffer when we experience loss.
Are you equally thankful for the senseless suffering which you learned nothing from?Yes, I am most thankful to God for all He has given me. I am most thankful for those moments of suffering from which I have learned the most.
God is the source of all that is. Whether or not you think that is dark depends on you and what you think. It has little to do with reality.
No, you cannot sympathize for anyone unless you are given that ability.
No one expects you to do that which is right. I sure don't.
You missed the point of what I was saying.
We're not about the business of defining God. It can't be done.The triple Omni definition of god is a pretty standard one. Standard enough that it predates xtianity by at least a couple hundred years.
What do you propose for the qualities of god then?
These descriptors work in a theological context that is generally at odds with theodicy, which is what we're discussing.
No, it is simply to say that simple observation will show that the power in the universe is distributed and not all in a single source. Each star is a strike against fantasies of omnipotence.To say that "it would seem self-evident" is to say that you don't understand theology enough to pose any kind of valid theological argument.
Maybe its time you grew up then?this is infantile theological thinking.
It seems the Buddhists have been doing all that without god for longer than xtianity has existed. Looks like we don't need god at all.What is the cause of the anguish? Is it externally-enforced, or internally cased? Why are all forms of suffering lumped together? Surely we can separate suffering into several categories of cause, quantity, and purpose? You see, until we've explored human suffering and decided what specifically we'd like to address theologically, it does no good to put God in the mix.
They can when you want to attribute everything to her.A very broad set of human conditions cannot rightly be used to disprove or defame God.
Oh you are so CUUUTE when you are condescending! Do it again!Maybe it'd be best for you if you got a handle on theology, and its purpose, before we proceed further.
If I walk along a path and a branch falls and hits me; that is just a chance event of nature and no evil has befallen me.
But if God causes the branch to hit me; that is an act of evil because he is intentionally causing me harm.
In the xtian myth god has through his omniscience and omnipotence pre-chosen every possible outcome. He chooses to give every injury and every loss that anyone ever sustains. Every torment. Every death.
It is effectively the premeditated torture and murder of every being throughout all time. Don't really see how he could be more evil. He even arranges to have himself tortured to death.
Are you equally thankful for the senseless suffering which you learned nothing from?
It has nothing to do with reality since its just a collection of evil myths.
But embracing those myths and trying to rationalize everything like you are is certainly twisted. Embracing suffering as good is just a step away from imposing it on others and becoming your own evil in the world.
You don't need to be given the ability to sympathize. Sympathy has clear evolutionary advantages in social species like humans or wolves and naturally develops over time as part of the group dynamic.
Such an unpleasant world you living.
You are content in your state suggests you neither care nor wish to help those in suffering. This says a lot about you and what is acceptable to you.
Truly, truly i say to you all, there is more love inside this triumphant loser than in all the catholic churches of the world.
Stop feeding it.
The answer is obvious, such a universe can't exist because it's definitionally incoherent.
You're just stringing words together. Faith isn't some thing that exists. Faith is just the conscious commitment to religious precepts.
I'm actually starting to think engaging you is the real waste
Regarding suffering, take famines for example. Whenever one occurs we send sacks of food which temporarily stops the suffering, but months or years later when famine hits again, we do it all over again, and again, and again.
Why don't we tackle the root cause-- overpopulation-- and try to get the message into peoples heads that having more babies than the land can support means famine and suffering?
Yeah, except that's not what theology is or does. Dogma and doctrine can (and do) claim those things, and they can fail when they try to define God too closely and too absolutely. But dogma and doctrine are not, of themselves, theology. Theology, itself, makes no absolute claims about God, or about being "the path." Better to stay away from cooking if you don't understand food...I wouldn't call it theology either. Theology is a bad word.
Nothing more than a void, arrogant claim to be the sole path to truth after millenia of utter, disgusting failures.
Toilet paper.
Was the sun "absurd and meaningless" before we were able to define it? Lack of definition does not render something "absurd and meaningless."Then the term is absurd and meaningless. We have full agreement there.
...But you're not bitter, or anything. BTW: what's "fantasy" about the world and the place of human beings in it??Fantasy terms can work well in a fantasy context. But even here these terms are only good for power tripping on. When you actually consider them, it becomes obvious they are incoherent.
That's "atomistic" thinking. Each star (and, indeed each speck of dust -- each atom in a grain of sand) has a single source. All matter and energy are part and parcel of that source and, therefore, are interrelated. You've already shown you know nothing about the theology you argue against. Do you also know nothing of science??No, it is simply to say that simple observation will show that the power in the universe is distributed and not all in a single source. Each star is a strike against fantasies of omnipotence.
Projection is a poor defense, and ad hominem is a poor argument. Both are clear indicators that you're frustrated with your inability to argue the point clearly or logically.Maybe its time you grew up then?
I never said we "needed God." Besides, "God" is larger than the concepts of any one religion.It seems the Buddhists have been doing all that without god for longer than xtianity has existed. Looks like we don't need god at all.
In what way do you think I've done that?They can when you want to attribute everything to her.
Not condescending -- just making an observation and suggesting a course of action to keep you from becoming frustrated and embarrassing yourself. By the looks of things, you've opted for frustration and embarrassment, because you've shown no further knowledge of theology. In fact, the opposite has been shown. I'm glad your embarrassment makes me "cuuuuute."Oh you are so CUUUTE when you are condescending! Do it again!
Overpopulation is not a problem yet.
The problem is that some human beings populate this planet 24 times more than others.
Haha looks like the poor Canucks have their heaters going full blast to keep their feet warm in their igloos..
PS- when I make myself a cup of tea I put just a cupfull of water in the electric kettle which boils in no time, but when I stayed with my friend and his wife I was shocked to see they always fill their kettle full every time which takes a good 10 minutes and a lot of electricity to boil!
Dumb shmucks, I'm glad they pay the bill and not me..
Was the sun "absurd and meaningless" before we were able to define it? Lack of definition does not render something "absurd and meaningless."
Awe! Are you trying an ad hominem? That is so cute....But you're not bitter, or anything. BTW: what's "fantasy" about the world and the place of human beings in it??
That's "atomistic" thinking. Each star (and, indeed each speck of dust -- each atom in a grain of sand) has a single source. All matter and energy are part and parcel of that source and, therefore, are interrelated.No, it is simply to say that simple observation will show that the power in the universe is distributed and not all in a single source. Each star is a strike against fantasies of omnipotence.
You've already shown you know nothing about the theology you argue against. Do you also know nothing of science??
Projection is a poor defense, and ad hominem is a poor argument.
I never said we "needed God."
Not condescending -- just making an observation and suggesting a course of action to keep you from becoming frustrated and embarrassing yourself.
Please show how existing in a state of contentment excludes one from helping those who are not content.