Hello,
Between Christianity/Hinduism/Islam (also any other viewpoint welcome) what is the view on Charity?
In Hinduism, donating charity to those with evil intentions is a sin. Next to that, is the blunder of donating to someone antagonistic to you. They say everything involves preparation, such as sowing the right seed at the right moment.
So also, accepting charity from someone unfit / evil / sinner, will get us half of their sin (so say some great stories, known as Puranas). If anyone does not know these, know these for fact.
As far as my understanding goes, charity is a big deal in Christianity. How does Christianity view charity to be - can anyone be given charity and anyone accept the same?
How about Islam? What is the view on charity in Islam, against the same factor - Give - any? Receive - any? Thanks
Thanks for your post and interesting topic Viraja!
I will be most happy to share with you a few selections on the topic of Charity from Baha'i sources..
The Pen of Admonition exhorteth the friends and enjoineth on them charity, pity, wisdom, and gentleness. The Oppressed One is this day a prisoner; His allies are the hosts of good deeds and virtues; not ranks, and hosts, and guns, and cannons.* One holy action maketh the world of earth highest paradise.
(Abdu'l-Baha, A Traveller's Narrative, p. 45)
Glad-tidings unto ye for this abundant blessing, sufficient bounties, wide mercy, glorious appearances; therefore, be united in hearts and spirits, strive so that ye may obtain the great favors, attain to the overflowing chalice, perform charity (good deeds), gain the spirit of life, attracted by the fragrance and depend on the Lord of Signs.
(Abdu'l-Baha, Tablets of Abdu'l-Baha v1, p. 66)
Baha'u'llah has however prescribed in His "Most Holy Book" or Kitab-i-Aqdas certain provisions against mendicancy or begging as a profession:
162. It is unlawful to beg, and it is forbidden to give to
him who beggeth. # 147
In a Tablet 'Abdu'l-Bahá expounds the meaning of this
verse.
He states that "mendicancy is forbidden and that giving
charity to people who take up begging as their profession is also
prohibited". He further points out in that same Tablet:
"
The object is to uproot mendicancy altogether. However, if a person is
incapable of earning a living, is stricken by dire poverty or becometh
helpless, then it is incumbent on the wealthy or the Deputies to
provide him with a monthly allowance for his subsistence... By
'Deputies' is meant the representatives of the people, that is to say
the members of the House of Justice."
The prohibition against giving charity to people who
beg
does not preclude individuals and Spiritual Assemblies
from extending financial assistance to the poor and needy or
from providing them with opportunities to acquire such
skills as would enable them to earn a livelihood (see note
56).
~ Baha'u'llah, The Kitab-i-Aqdas, p. 235
We Baha'is are also interested in ways to reduce the extremes of wealth and poverty...
1872. A New Universal Attitude Needs to be Fostered -- Based on Spiritual Verities
"The inordinate disparity between rich and poor, a source of acute suffering, keeps the world in a state of instability, virtually on the brink of war. Few societies have dealt effectively with this situation. The solution calls for the combined application of spiritual, moral and practical approaches. A fresh look at the problem is required, entailing consultation with experts from a wide spectrum of disciplines, devoid of economic and ideological polemics, and involving the people directly affected in the decisions that must urgently be made. It is an issue that is bound up not only with the necessity for eliminating extremes of wealth and poverty but also with those spiritual verities the understanding of which can produce a new universal attitude. Fostering such an attitude is itself a major part of the solution."
(The Universal House of Justice: The Promise of World Peace, pp. 10-11, Haifa, 1985)
(Compilations, Lights of Guidance, p. 550)