James Field
Member
why did God start reaching out to non-Jews ? Especially if they were his chosen people. Is there any scripture or theological/philosophical position addressing this ?
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why did God start reaching out to non-Jews ? Especially if they were his chosen people. Is there any scripture or theological/philosophical position addressing this ?
First of all, being a "chosen people" does not mean that God likes us better than other peoples, or only wants to associate with us. It means that the purpose God has set for Jews is to be His partners in the covenant of Torah. It says nothing about His relations with other peoples, what He wishes from them, or even whether He has other covenants with other peoples. The term, which is really a mistranslation, it should better be rendered along the lines of "a people set aside [for something]," is not exclusivist.
Second of all, God didn't "start" reaching out to non-Jews. God always reaches out, to everybody, and always has. The great religions are the various responses of different peoples to that reaching out, and to the innate desire of all human beings to seek for the numinous, framed in the different cultural, social, and philosophical trappings of the different peoples.
So what was the difference between what the Isrealites were observing as opposed to the basic laws which the foreigners would've ?There is a fine point here. When the Law was given at Mount Sinai there was "a vast mixed company" that left with the Israelites. (Ex 12:38) The Israelites were commanded to love "the foreign resident in their midst." (De 10:17-19) They were to accept in their community any foreigners who were willing to observe the basic laws given by Moses. (Lev 24:22) These ones did not have to become proselytes, but they were welcome to do so. (Ex 12:48,49) In this way Jehovah welcomed them as full members of the community. (Num 15:14,15)
There is a fine point here. When the Law was given at Mount Sinai there was "a vast mixed company" that left with the Israelites. (Ex 12:38) The Israelites were commanded to love "the foreign resident in their midst." (De 10:17-19) They were to accept in their community any foreigners who were willing to observe the basic laws given by Moses. (Lev 24:22) These ones did not have to become proselytes, but they were welcome to do so. (Ex 12:48,49) In this way Jehovah welcomed them as full members of the community. (Num 15:14,15)
So what was the difference between what the Israelites were observing as opposed to the basic laws which the foreigners would've ?
Very well wise said .First of all, being a "chosen people" does not mean that God likes us better than other peoples, or only wants to associate with us. It means that the purpose God has set for Jews is to be His partners in the covenant of Torah. It says nothing about His relations with other peoples, what He wishes from them, or even whether He has other covenants with other peoples. The term, which is really a mistranslation, it should better be rendered along the lines of "a people set aside [for something]," is not exclusivist.
Second of all, God didn't "start" reaching out to non-Jews. God always reaches out, to everybody, and always has. The great religions are the various responses of different peoples to that reaching out, and to the innate desire of all human beings to seek for the numinous, framed in the different cultural, social, and philosophical trappings of the different peoples.
What is covenant of Torah by list, i mean what is the rules of Jews to God , and of course , what God rules to Jews ?
during the history , were the Jews a good partner in covenants with God ?
thanks for enlight me about this .Well, since the covenant of Torah really is defined by God giving us Torah and we accepting the Torah, it's hard to reduce to a list.
You could always try and look at a listing of the 613 commandments, but it's really more complex than that, since Torah-- in its widest sense, encompassing all of Tanach and Oral Torah-- is more than just commandments.
I guess the best short definition of the covenant is that by accepting the Torah, we become a people sanctified and set aside for a purpose-- that purpose being to be the people who live the path of Torah, and using the wisdom that Torah both gives and generates in order to become living examples of the positive attributes that God has demonstrated to us for us to emulate, such as compassion, lovingkindness, mercy, justice, and so forth. God, in turn, will be our God, and His responsibilities include teaching us, being there for us, and helping us grow closer to Him.
Well, there have been times we did pretty well, and times we did pretty poorly, and a lot of times in between-- we're only human, after all. We definitely still have a long way to go before we really start fulfilling our promise, though.
Jews believe that Oral Torah comes straight from God, that it has been given to Moses at the same time as the written Torah. The Gemarrah is the rabbinical commentary of this law (Mishnah).thanks for enlight me about this .
I thought i mixed between convenants and commandements .
Torah is sent by God . that's clear .
Oral Torah (Talmud) is explianation of Torah by Rabbis ?
so Jews considere Oral Torah (Talmud) as NEW update of Torah by God throught Rabbis ?
The Talmud, in written form, is not 3000 years old. It's around 1800-1900 years old. It is today translated into many languages. Just like in any other sacred text, there are indeed mythes, some which have been proven and no longer qualify as myth, and some which are yet to be proven. As for racism, anything can be considered racist if taken out of context, do you have anything in particular which you would like an explanation to?Why Talmud during 3000 years did not completetly translate to any language ? is not because it's contents some mythes , or racist ?
A message of peace is always good. However, I suspect that Mr.Tawfiq Okasha never actually sat down with a Talmud Scholar to try and see if these "racist passages" truly are racist. People should verify their facts before transmitting information to the world.I heard in Egyptian TV programe the Mr Tawfiq Okasha he talks about Talmud content racist passages , so owner of that TV sent (peace) message to all Jews to reject these passages and back to original reference Torah .
The people who translate the Talmud usually tend to do so for the Jews. I don't think there are many Jews out there whose primary language is arabic.he said Talmud content about 63 books , just one book translated to Arabic .
How would you feel if I went on TV and called the Quran racist, and that you should only accept certain parts of it?in full episode he made call to Jews to reject the racist parts of Talmud
EDITEDJews believe that Oral Torah comes straight from God, that it has been given to Moses at the same time as the written Torah. The Gemarrah is the rabbinical commentary of this law (Mishnah).
Le Judaism croit que la Torah Oral vient directement de Dieu,et qu'elle a été donné en même temps que la loi ecrite (Torah). La Gemarrah est la compilation de commentaires des rabbins vis-a-vis cette loie oral (Mishnah).
The Talmud, in written form, is not 3000 years old. It's around 1800-1900 years old. It is today translated into many languages. Just like in any other sacred text, there are indeed mythes, some which have been proven and no longer qualify as myth, and some which are yet to be proven. As for racism, anything can be considered racist if taken out of context, do you have anything in particular which you would like an explanation to?
Le Talmud, en forme écrite, ne date pas d'il y a 3000 ans, mais plutôt de 1800-1900 ans. Il a été aujourd'hui traduit en de nombreuses langues. Tout comme tout autre text sacré, de n'importe quelle religion, le text contient des mythes. Certains de ces mythes ont été prouvés réels, tandis que d'autre reste des mythes. Pour ce qui est du racisme, n'importe quoi pourrait être considéré raciste si tu ne le prends pas en context. Si tu as une question particulière pour laquelle tu voudrais une explication, demande la!
A message of peace is always good. However, I suspect that Mr.Tawfiq Okasha never actually sat down with a Talmud Scholar to try and see if these "racist passages" truly are racist. People should verify their facts before transmitting information to the world.
Un message de paix est toujours plaisant. Par contre, je doute fort que M. Tawfiq Okasha se soit déjà assis avec un étudiant du Talmud pour qu'il puisse se défendre contre ces accusations. Le monde devrait vérifier leurs information avant d'induire le monde en erreur.
The people who translate the Talmud usually tend to do so for the Jews. I don't think there are many Jews out there whose primary language is arabic.
Les traducteurs ont l'habitude te traduire pour un public qui sera interessé dans la traductions. Dans le cas du Talmud, je doute qu'il y ait beaucoup de Juifs que leurs langue primaire est l'Arabe.
How would you feel if I went on TV and called the Quran racist, and that you should only accept certain parts of it?
Comment tu te sentirais si j'allais sur la télé et je disais au monde que le Koran est raciste, et que tu devrais seulement suivre certaine parties de ce Koran.