McBell
Unbound
As I get older I find that I am more often forgetting my glasses and sometimes even my wallet.I'm not interested in debating the reality of the natural afterlife. I've already "been there, done that" often enough. Moreover, hundreds of psychology and philosophy scholars have now reviewed the journal article I reference and have yet to find any flaws in the NEC theory--i.e., in its logical deduction or the psychological principles upon which this deduction is based--which are what need be specifically addressed if one wishes to denigrate the theory, e.g., call it "pure speculation," or denigrate its publishing journal. They also need to address the given testing scenario.
One must understand that the natural afterlife is an illusion that only occurs with death. I believe the article does the best job I can do in explaining this illusion, but it needs to be read closely with an open mind. (Many replies here indicate a lack of understanding of the essence of the natural afterlife, likely because the article was just "looked at.") Admittedly, the natural afterlife's timeless and relativistic aspects make it hard to grasp and appreciate. Think about getting someone to accept the existence of another illusion, a rainbow, and to appreciate it if they've never experienced this phenomenon.
While others can respond to those who want to question the theory (or rather what they believe to be the theory) and/or who perhaps want to cling to Orthodoxy 1 (as defined in the article), I will only respond here to those who are willing to discuss the potential impact of the natural afterlife on religion and society, i.e., discuss the questions I pose.
So I have no intentions of "opening my mind" to the point of it falling out in order to have a "serious" discussion with you on this topic.