I do.
This Man is a main reason as to why I do.
Comments on his book
A Universe from Nothing
Reception
Philosopher of science and physicist
David Albert, in a review for
The New York Times, said the book failed to live up to its title, and he criticized Krauss for dismissing concerns about his use of the term
nothing to refer to a
quantum vacuum instead of a "philosopher’s or theologian’s idealized 'nothing'" (i.e. instead of having the meaning "not anything").
[5] Commenting on the philosophical debate sparked by (and largely ignored in) the book, physicist
Sean M. Carroll asks "Do advances in modern physics and cosmology help us address these underlying questions, of why there is something called the universe at all, and why there are things called 'the laws of physics,' and why those laws seem to take the form of quantum mechanics, and why some particular wave function and Hamiltonian? In a word: no. I don’t see how they could."
[6] Similarly, physicist
George F. R. Ellis, when asked whether Krauss has "solved the mystery of why there is something rather than nothing", notes that the "belief that all of reality can be fully comprehended in terms of physics and the equations of physics is a fantasy ... Krauss does not address why the laws of physics exist, why they have the form they have, or in what kind of manifestation they existed before the universe existed (which he must believe if he believes they brought the universe into existence)."
[7] Mathematical Physicist I. S. Kohli also analyzed the main technical arguments in Krauss' book, and concluded that "many of the claims are not supported in full by modern general relativity theory or quantum field theory in curved spacetime".
[8]
Caleb Scharf, writing in
Nature, said that "it would be easy for this remarkable story to revel in self-congratulation, but Krauss steers it soberly and with grace".
[9]
Samantha Nelson, writing for
The A.V. Club, gave
A Universe from Nothing a 'B' grade and commented that it "is solidly in the
New Atheism camp, a cosmologist’s version of Dawkins’
The Blind Watchmaker" but noted that "the concepts he explores are so complex, and filled with so many factors that top physicists and cosmologists don’t understand, expanding on them in print actually makes them more confusing".
[10] In
New Scientist,
Michael Brooks wrote that "Krauss will be preaching only to the converted. That said, we should be happy to be preached to so intelligently. The same can't be said about the Dawkins afterword, which is both superfluous and silly."
[11]
Source: Wikipedia