But the anti-abortionist position is that the fœtus is not part of the woman's body, but a separate being temporarily dependent on her, with its own right to life.
Arguments hinging on a woman's bodily integrity are lost on those arguing fœtal rights. They're countering a position the opposition isn't arguing.
Yep. In my opinion, this is probably the strongest argument the anti-abortion crowd have and I honestly do have a
little bit of sympathy for it.
Now here's why I'm still pro-choice anyway:
Firstly, I don't buy the "life begins at conception" argument. What you initially have is a bundle of cells that's no more a human being (let alone a person) than somebody's lung is. In other words, it really is a part of the woman's body at that time. I do think though that at
some point during pregnancy, you can make the argument that the decision to abort isn't purely about a woman's body anymore.
So that raises the question: To what extent are we obligated to use our bodies to sustain the life of another?
I'm a man so I'll never face the prospect of being pregnant (not without something going seriously wrong with my biology!) but there are other ways I could use my body to sustain the life of another. For example, should I be required by law to give blood? Should I be required to give bone marrow? How about a kidney? A part of my liver?
I seriously doubt that anti-abortionists would argue in favour of mandatory kidney donations from living people. It would be unreasonable to expect somebody to give up their bodily autonomy in order to save the life of somebody else.
Yet, that's what's being demanded of women when abortion is made illegal. Carrying a child to term causes permanent changes to a woman's body and can even be life threatening.
I can't support forcing women into that situation any more than I can support mandatory kidney donations.