That statement doesn't seem like it conveys information. Actually, that's basically the exact opposite of reducibility. Can you clarify?Mind is reducable to all the things that make up the world.
My posts are directly related to what you said. Going on about relevance is deflective. Earlier when I said a statement of yours to me was out of the scope of the thread, you asked me to pretend it was in the scope of the thread an answer it anyway, and I did.So, no relevance -- what I'd said had been drawn into another part of the discussion. Thought as much.
Much of the thread itself has been a giant tangent, including my posts, your posts, everyone's posts, after a certain point. That's generally why I'm not a fan of 100+ post threads.
The tangent seems to have begun because people were proposing that just because someone dies, that's not necessarily a bad thing, and therefore the love and compassion of god is not necessarily discredited.
But there were no effective answers when others questioned why, if death is a good thing, is everyone not dead.
There were infants and children killed in the tsunami. What would be an appropriate reason that a compassionate and loving god would include a system where infants can be born into this world, only to die from drowning or bludgeoning?
Based on what? Do you put forth the claim that if you aren't aware of it, it doesn't exist?No, I'm suggesting that neither brains nor minds exist one without the other.