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Gandhi thought so, as do I.Is the Abrahamic God an anthropomorphic personification of the Hinduism's Brahman?
As I understand it, Brahman doesn't have human qualities, but the Abrahamic God has some of the same qualities as Brahman.
So maybe he is?
source on Gandhi's thoughts?Gandhi thought so, as do I.
Most Hindus also believe that Brahman to an extent in also a part of us ["soul", in the Abrahamic religions], therefore the achieving of moksha would be to become one with God entirely. This can be put in terms of "I am That" and "We are That", with the "That" being a reference to Brahman [God].
Am I certain that this is correct? Of course not.
Hinduism is characterized by a variety of views, perhaps more than in any other religion. Strict Advaita view will not permit merging, because there is no separation in the first place.In my view the Abrahamic might be a small aspect, or limited view of Saguna Brahman, as in one part in the metaphor of the Blind man and there Elephant, but it's not the whole elephant. Brahman is the whole elephant. Not that it matters.
Hinduism is characterized by a variety of views, perhaps more than in any other religion. Strict Advaita view will not permit merging, because there is no separation in the first place.
Is the Abrahamic God an anthropomorphic personification of the Hinduism's Brahman?
As I understand it, Brahman doesn't have human qualities, but the Abrahamic God has some of the same qualities as Brahman.
So maybe he is?
Is the Abrahamic God an anthropomorphic personification of the Hinduism's Brahman?
As I understand it, Brahman doesn't have human qualities, but the Abrahamic God has some of the same qualities as Brahman.
So maybe he is?
an anthropomorphic personification
In my view the Abrahamic might be a small aspect, or limited view of Saguna Brahman, as in one part in the metaphor of the Blind man and the Elephant, but it's not the whole elephant. Brahman is the whole elephant. Not that it matters.
In Hinduism, we (as atman) merge with Brahman as destiny, a monistic view. Certainly not an Abrahamic view, as far as I know. But what do I know?
Is the Abrahamic God an anthropomorphic personification of the Hinduism's Brahman?
source on Gandhi's thoughts?
I like this.
"All the other forces are static, while God is the Life Force, immanent and at the same time transcendent." The word transcendent is important here. It warns against simply equating brahman with a collection of "everything in the whole world." Gandhi did write: "God is the sum total of all life." But God, or brahman, is not only the sum total of all reality that can be experienced, from the tiniest pebble up to the grandest god. Brahman is also much more than that. Even a collection of "everything in the whole world" would ultimately perish; in that sense, it is unreal. Only the imperishable brahman is sat, the really real, the essential being of the endless process we call reality. Things come and go, but the pattern by which they interact is eternal."
The imperishable is what Eminates from God, who I see is all the Messengers, as it is only they that can tell us of a Transcendent God, without them our thoughts are bound to this world.
@Jainarayan
Regards Tony
Gandhi was one voice in many voices. Personally, I have no clue as to any 'correct' view. The OP asked, some folks answered.
Quite different than a separate soul leaving the body to join with an independent god.
apparently the curse of Babel still prevails, dividing humans in their own minds, since they continue to see the same thing in different terms, and imagine it is qualitatively different in kind, in spirit...that it isn't the receivers that are just labeling things differently...but such contentions ensue for thousands of years .....with no ceasing. such fun