There was a Tanahk (calling it "the Bible" is a misleading statement). There were also several apocraphal writtings that Jesus most likely considered sacred---and that his follwers certainly did---that never made it into the Bible.
Saying "Jesus believed in the Bible" is misleading and basically untrue; the Bible as we have it didn't even come into existence until several centuries after his death.
There is no evidence Jesus believed in the apocrypha, nor his early disciples.
By the second century B.C.E., the collection of the inspired books of the Hebrew Scriptures was referred to as ta bi·bli′a in the Greek language. At Daniel 9:2 the prophet wrote: I myself, Daniel, discerned by the books . . . Here the Septuagint has bi′blois, the dative plural form of bi′blos. At 2 Timothy 4:13, Paul wrote: When you come, bring . . . the scrolls [Greek, bi·bli′a]. In their several grammatical forms, the Greek words bi·bli′on and bi′blos occur more than 40 times in the Christian Greek Scriptures and are usually translated scroll(s) or book(s). Bi·bli′a was later used in Latin as a singular word, and from the Latin, the word Bible came into the English language.
Aside from the fact nothing in this addresses anything I said, do you really think this post makes sense? We believe the historical record about Washington and Napolean because we have one.
Why do you find this confusing?
I don't find this confusing. If you read my post carefully, I am making the point that people take for granted historical figures based on the testimony of eyewitnesses and others, but refuse to accept the eyewitness testimony in the Bible.
You said:
Show me where anyone is recorded as "scoffing" at this particular incident.
Again: just because certain details---settings, events, etc.---can be shown to be accurate, this doesn't mean the story itself is.
And considerring the Bible is a collection of stories (some may be true, some aren't, some were never meant to be read as such) from a wide assortment of different books written by different people, at different times, with different perspectives and purposes, to point to one accurate detail in one part of the Bible and think that this somehow proves the accuracy of the entire collection is like pointing at the library and saying, "The books at the reference desk are accurate therefore all the books in the Science Fiction section must be too".