Argument #11:
"Hebrews 4:1-9 says that we should rest as He (Christ) is now, that He died for our sins and that Sabbath is basically suspended until we are on the new earth.
But they dont look at the entire statement being made. Lets look at Hebrews 4:1-11 (if you want to see my in-depth study on Heb 4 click here):
If I may point out, in particular, Heb 4 verse 9 and cite from some other Bible versions:
WYC Therefore the sabbath is left to the people of God.
BBE So that there is still a Sabbath-keeping for the people of God.
ASVThere remaineth therefore a sabbath rest for the people of God.
DBY There remains then a sabbatism to the people of God.
ESV So then, there remains a Sabbath rest for the people of God,
NJBThere must still be, therefore, a seventh-day rest reserved for God's people,
NRSSo then, a sabbath rest still remains for the people of God;
NIRV So there is still a Sabbath rest for God's people.
NIVUK There remains, then, a Sabbath-rest for the people of God;
NIV There remains, then, a Sabbath-rest for the people of God;
HCSB A Sabbath rest remains, therefore, for God's people.
NET Consequently a Sabbath rest remains for the people of God.
MRD Therefore it is established, that the people of God are to have a sabbath.
GRT Hebrews 4:9 ara apoleipetai sabbatismos tô laô tou theou
apoleipetai means literally 'left behind' and sabbatismos in Greek literature always, 100% of the time, refers to seventh day sabbath-keeping; but lets verify that using our lexicons to be sure:
Thayers Lexicon #4520
1) a keeping [continuing/enduring] Sabbath
A Greek-English Lexicon of the New Testament; Arndt and Gingrich
sabbatismoV, pronounced sabbatismos, form: noun
1) Sabbath rest, Sabbath observance
Strongs Lexicon #4520 σαβ βατ ισμ ός
1) a keeping [continuing] sabbath
2) the blessed rest from toils and troubles looked for in the age to come by the true worshippers of God and true Christians
*Quick note about the Strongs Lexicon:
A lexicons purpose it is to give the reader the plain meaning of words so that the reader can interpret passages for himself. It is outside of the scope of any proper lexicon to try and give the reader its own interpretation of any given word. As such, I find it improper for the Strongs Lexicon, in light of all the other respected lexicons definitions of sabbatismos, to try and give a second definition that is actually an interpretation rather than a definition. Logic dictates that since sabbatismos is only used once in the entire Bible there should only be one definition.
As stated above, the Bible only has one instance of the word sabbatismos, what this further means is that, unlike most other words in the scriptures, one cannot do a verse-to-verse comparison in order to arrive at its definition. One MUST, in this particular situation, look to other Greek documents that use this word. This is the only way to get an accurate definition. Strangely, sabbatismos is only found in the following ancient Greek texts, most of which are penned by pagan authors:
Plutarch,De Superstitions 3 (Moralia 1660)
Justin Martyr,Dialogue With Trypho 23,3
Epiphanius,Adversus Haereses 30,2,2
Apostolic Constitutions 2,36
Martyrdom of Peter and Paul
Sabbatismos means seventh-day Sabbath keeping. The verb form of the word is sabbatizw sabbatizo, which means to keep the Sabbath(Arndt and Gingrich, A Greek-English Lexicon of the New Testament). The Greek English Lexicon of the Septuagint defines sabbatizw sabbatizo as to keep sabbath, to rest(Lust, Eynikel, Hauspie).
GRT Hebrews 4:9 ara apoleipetai sabbatismos tô laô tou theou
Apoleipetai means literally 'left behind' and sabbatismos in Greek literature is always, 100% of the time, referring to seventh day sabbath-keeping. This further undermines the argument that the Commandments were done away with at the cross but that 9 of the 10 were reinstated. This argument holds no argument when the rules of hermeneutics are applied.
Scripture points out that God established the Sabbath at creation, Jesus observed it the disciples observed it, all the prophets kept it, and according to Isa 66:22-23 we will be observing it in the new earth! Now, logic dictates that we should be observing it now. Let's see those verses in Isaiah:
Isa. 66:22-23 - For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me, saith the LORD.
Verse 11 talks about "laboring into that rest". Any Sabbatarian will tell you this is referring to preparation day (Mark 15:42, Luke 23:54, Matthew 27:62), the day before Sabbath in which all remaining work needs to be finished so that Sabbath can be focused upon Christ.