Apparently, the word "kashaph" was used in six (maybe seven?) places in the Tanakh. The root is disputed, some saying it is "herb using", others say it is related to the word for "whisper", such as an incantation. Either could relate to witchcraft, but only the first would indicate "poison".
I've looked for where to find these, but the only list I could find was in the link
idea provided. At least one of these references is wrong (there is no 2 Samuel 9: 22). I don't see how Micah 5: 2 has any reference to kashaph, so I left it off the list. And I have no idea what book Eay. is. One of these may not actually have kashaph in the Hebrew, because other sources say that it occurs 5 times other than Exodus, but I found 6 from the list, and there were 10 listed, so grain of salt.
Hmm, let's see the context that "kashaph" was used. (Using the NIV, but I think it's pretty clear, because most of these have a clear context.) And
yes, I did collect and quote these myself, and it was a pain.
Deuteronomy 18: 10-12
Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead.
Seems to be about sorcery to me, but I suppose you could claim that it was about poisoners (among all the other magic things). That's a bit of a stretch...
Daniel 2: 2
So the king summoned the magicians, enchanters, sorcerers and astrologers to tell him what he had dreamed. When they came in and stood before the king
Why would a king summon is magicians, enchanters,
poisoners, and astrologers? Why would he have poisoners at all?!
2 Chronicles 33: 6
He sacrificed his sons in the fire in the Valley of Ben Hinnom, practiced sorcery, divination and witchcraft, and consulted mediums and spiritists. He did much evil in the eyes of the LORD, provoking him to anger.
Ditto the Deut. quote, but it's definitely about sorcery. Poisoners is a stretch again.
Malachi 3: 5
So I will come near to you for judgment. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive aliens of justice, but do not fear me," says the LORD Almighty.
Generic "bad thing". No relevant context.
Jeremiah 27: 9
So do not listen to your prophets, your diviners, your interpreters of dreams, your mediums or your sorcerers who tell you, 'You will not serve the king of Babylon.'
Ditto the Dan. quote. Why would you be tempted to listen to your poisoners?
Nahum 3: 4
all because of the wanton lust of a harlot,
alluring, the mistress of sorceries,
who enslaved nations by her prostitution
and peoples by her witchcraft.
I'll shrug my shoulders on this one. I don't know what the original said, and I suppose it could go either way, but witchcraft seems more capable of enslaving a nation than poison does.
That's pretty definitive to me. "Poisoner" doesn't fit in at least 4 of these passages, and "Sorcerer" fits all of them. It seems clear to me. "Kashaph" obviously has something to do with magic, but it doesn't seem to have anything to do with poisoning in any of these passages.
Thank you to
idea for providing the website that allowed me to dismantle her argument. I have no idea where Reginald Scot gets his translation (which he also concedes is translated as witchcraft). He just seems to be asserting that he's right because someone else told him so, without much in the way of reasoning. Which is exactly what Fiona Broome (author of the website) is doing. Which is exactly what
idea is doing. And yet none of them seem to have read the other uses of the word to see how it was used elsewhere.
EDIT: I just checked what the website was about that was hosting the error-riddled page.... It's a ghost-hunting website... Oh my...