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Were the Torah laws modified, or nullified?
My argument, is that they were mostly modified,
That's interesting. How were they modified, for the most part?
Loving someone is never 'vague'. You have to know them well enough to discern their needs and creative enough to figure out how to meet them. It's only 'vague' if you've never tried it before.Dunno, seems a tad vague.
"Of"... probably not. They seem to have their own message which I can't find in scripture. "For" would be the better term. They've over-complicated and disemboweled the power of Christianity. Paul thought they should emasculate themselves. Who am I to disagree with Paul?Is this the correct message of the church?
Now you're asking the right questions. WHY? indeed!If this is the case, then why do churches tell us
/this thread is only intended to be discussed in a 'Jesus' adherence, or Jesus validity, context.
otherwise, ''same faith'', here, is meant broadly.
@Deeje
Were the Torah laws modified, or nullified?
My argument, is that they were mostly modified,
Now you're asking the right questions. WHY? indeed!
It appears we do. As for salvation, complete this quote from Jesus:We agree on the nature of the baptism, ceremony, at least. //ceremonial symbolic with perhaps some sin redemption, but not 'necessary' for salvation.
It appears we do. As for salvation, complete this quote from Jesus:
"They'll know you're my disciples by..."
Therein lies true salvation. Knowing the scriptures, saying grace at meals and even baptism weren't used in this quote. Why?
They were fulfilled, not abolished. Just like a mortgage isn't abolished, it's also fulfilled. Once they are paid off/fulfilled, they are no longer relevant to us.However, the laws were not completely abolished
My thought is that we have no record of Jesus addressing that question directly, so we have to use our intelligence and judgment on how to act under the umbrella of Jesus' clear teachings of brotherly love for all. Jesus never specified all the details of every situation./this thread is only intended to be discussed in a 'Jesus' adherence, or Jesus validity, context.
otherwise, ''same faith'', here, is meant broadly.
@Deeje
Were the Torah laws modified, or nullified?
My argument, is that they were mostly modified,
He was questioned....have you come to abolish the law?/this thread is only intended to be discussed in a 'Jesus' adherence, or Jesus validity, context.
otherwise, ''same faith'', here, is meant broadly.
@Deeje
Were the Torah laws modified, or nullified?
My argument, is that they were mostly modified,
/this thread is only intended to be discussed in a 'Jesus' adherence, or Jesus validity, context.
otherwise, ''same faith'', here, is meant broadly.
@Deeje
Were the Torah laws modified, or nullified?
My argument, is that they were mostly modified,
Sure,Thanks for opening this discussion syncretic....sorry our timezones are out of sinc.
Jesus summed up the whole "law and the prophets" in just two commands. (Matthew 22:34-40)
The Torah was a "to do" and "not to list" of things that were mandatory under the law of Moses. Everything the law stated, they were under obligation to perform. No one had a choice, because just being born "Jewish" meant that you were bound by that Law. It left no room for independent thinking or choice in any matter.
When Christ came, he did not alter the Mosaic Law but exposed the Pharisaical interpretation of it.
I never mentioned the Pharisees or false interpretation of Torah.Here is what I believe about Jesus' discussion in Matthew ch. 5....
“You Heard That It Was Said”:......
When Jesus previously quoted from the Hebrew Scriptures, he said: “It is written.” (Matthew 4:4, 7, 10) But six times in the Sermon on the Mount, he introduced what sounded like statements from the Hebrew Scriptures with the words: “It was said.” (Matthew 5:21, 27, 31, 33, 38, 43) Why? Because he was referring to the Scriptures as interpreted in the light of Pharisaic traditions that contradicted God’s commandments. (Deuteronomy 4:2; Matthew 15:3) This is made apparent in Jesus’ sixth and last reference in this series: “You heard that it was said, ‘You must love your neighbor and hate your enemy.’” But no Mosaic law said, “Hate your enemy.” The scribes and Pharisees said it. That was their interpretation of the Law to love your neighbor—your Jewish neighbor, no others.
In the sixth and final example, Jesus clearly showed how the Mosaic Law was weakened by rabbinic tradition: “You heard that it was said, ‘You must love your neighbor and hate your enemy.’ However, I say to you: Continue to love your enemies and to pray for those persecuting you.” (Matthew 5:43, 44) The written Mosaic Law put no limits on love: “You must love your fellow as yourself.” (Leviticus 19:18) It was the Pharisees who balked at this commandment, and to escape it they limited the term “neighbor” to those who kept the traditions. So it was that when Jesus later reminded a certain lawyer of the command to ‘love your neighbor as yourself,’ the man quibbled: “Who really is my neighbor?” Jesus answered with the illustration of the good Samaritan—make yourself a neighbor to the one that needs you.—Luke 10:25-37.
Great.So when Jesus referred to parts of the Law and added, “However, I say to you,” he was not setting aside the Mosaic Law and substituting something else in its place. No, but he was deepening and widening its force by showing the spirit behind it. A higher law of brotherhood judges continued ill will as murder. A higher law of purity condemns continued lustful thinking as adultery. A higher law of marriage rejects frivolous divorcing as a course leading to adulterous remarriages. A higher law of truth shows repetitious oaths to be unnecessary. A higher law of mildness sets aside retaliation. A higher law of love calls for a godly love that knows no bounds.
What a profound impact such unheard-of admonitions must have had as they fell upon the ears of those hearing them for the first time! How utterly worthless they rendered the hypocritical self-righteousness that came from slaving for rabbinic traditions! " (Excerpt 1990 WT Study article)
When gentiles were added to the Christian congregations, they were not bound by the Mosaic law and modifications applied to them. Unlike Jewish proselytes, they did not need to dress or worship as Jews. The only "necessary things" were outlined in Acts 15:28-29. Christians were no longer obligated to observe Jewish festivals or even the Sabbath. They did not have to circumcise their sons or observe dietary laws with the exception of the consumption of blood.