And even if it were the case that the divine is incomprehensible then nevertheless notions of it may at least hold true for aspects of it.
Does deity come with parts or "aspects" then?
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And even if it were the case that the divine is incomprehensible then nevertheless notions of it may at least hold true for aspects of it.
Alright. Then without bringing what I believe into it, what I make of it is more about its author than about it. So I'll refrain.
Not all, but I could agree that probably most are.Do you believe that "all notions of deity are necessarily false"? Why or why not?
Do you believe that "all notions of deity are necessarily false"? Why or why not?
No, I don't.Do you believe that "all notions of deity are necessarily false"? Why or why not?
It's the belief in a deity that's true or false.Can't a deity be ineffable and true?
Edit: I suppose this might be off-topic, as it turns toward what "true" is (i.e. not necessarily an "eff.") So nevermind.
Again, it's off-topic.It's the belief in a deity that's true or false.
If the belief is true, then the concept ("the map") corresponds to reality ("the territory"). If a deity is ineffable - i.e. can't be mapped - then any belief in such a deity is necessarily false, since holding a concept of a deity that can't be conceived is an oxymoron.
I've done my best to experiment living life with a deity and without.Do you believe that "all notions of deity are necessarily false"? Why or why not?
Why of course. God's true nature is incomprehensible, indescribable. Personality and impersonality are one of many of God's qualities.How would being a theist require one to believe at least some notions of deity are true? Is it possible to be a theist yet believe deity is ineffable?
If you think that God is ineffable, what do you mean when you say "God"?Why of course. God's true nature is incomprehensible, indescribable. Personality and impersonality are one of many of God's qualities.
I don't know, but I consider it possible. Many deities are thought of as having several aspects. Being a pantheist I basically equate reality with the divine, and reality obviously has quite some aspects.Does deity come with parts or "aspects" then?
That's rather similar to what I described in my former comment, and I agree that such a notion of deity is (depending on the details) either per definition as true as x = x, or simply not falsifiable.I tend to expect pretty much all non-Abrahamic beliefs not to obsess about whether their deities are true or false.
As I understand typical religious practice, it is not nearly so much worth considering whether the deity is real as it is whether it has an use in one's personal practice. Any deities are by definition real for those who believe in them.
Do you believe that "all notions of deity are necessarily false"? Why or why not?
To me, it would be equally accurate to say "all notions of atoms are necessarily false."
Do you believe that "all notions of deity are necessarily false"? Why or why not?
Deity is often called "ineffable", but are atoms often called "ineffable"?
No, because of deification.
That notion of deity whereby it is a status conferred on a person or object by external devotees, rather than a description of inherent qualities and attributes, cannot be necessarily false, due to being inherently subjective.
It'd be like saying "all notions of monetary value are necessarily false", or "all notions of authority are necessarily false."
Am I to speak for everyone?
I've never heard atoms described as "ineffable". Have you?