DreadFish
Cosmic Vagabond
He he. You made it appear simple to me too and that is a feat. But who will control that internal demon who is never content and strives strives srives to
.....?
Only we can control our own inner demons
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He he. You made it appear simple to me too and that is a feat. But who will control that internal demon who is never content and strives strives srives to
.....?
I think that was not the main issue of this sub-debate, which has no possibilty of ending. The point was, IMO, whether "I don't believe in Deity" involves any belief or not? Whether an atheist has to justify their lack of belief or not rests on resolution of the previous point.
Someone has already said that there is no epistemology without ontology. I will say that there cannot be any assertion, whether positive or negative, prior to a mental process related to the question. Here the differences start as to the nature of that mental process -- some call it rational, some call it belief, and some have even claimed total lack of mental process. I think there should be no question that there is indeed a mental process before any assertion either way. Even the third stance is taken after it is decided that the question of Deity is unanswerable or needs no scrutiny before rejection.
If there is no mental process then how is atheist's postion any better than the opponents?
Yes, of course I dont believe in a deity involves belief. It is disbelief. And my disbelief exists because evidence of mystical beings is lacking, a conclusion which is itself a mental process, but it is not necessary to apprise (and appraise) my every thought on the matter in order to justify my disbelief. For if something is the case, then it is the case. It is for believers to give reasons, provide evidence and convince me of their claims to the truth.
But the argument was made that sceptics are under some kind of obligation to justify their lack of belief in the face of a supposed majority that believe in God or gods, as if numbers alone make the claims to mystical beliefs credible. Im saying they do not.
The argument, as it should have read, is that skeptics have already justified their not believing --it's the reason for their not believing, and the reason for skepticism.But the argument was made that sceptics are under some kind of obligation to justify their lack of belief in the face of a supposed majority that believe in God or gods, as if numbers alone make the claims to mystical beliefs credible. Im saying they do not.
Nobody should be obligated to show reasons for non-existence of something. If there is only circumstantial evidence for bigfoot existing then the evidence is up for debate. However it is the the believer that is showing the evidence will be debunked or discredited. How should someone show bigfoot doesn't exist other than discrediting supposed evidence of believers?But in that case, it depends on the context. If I am the atheist preacher then I got to show my reasons for my belief, else it is not any different from a theist preacher's case.
If we phrase things the right way, everyone can be shown to hold a minority view on any particular belief we have. If your argument works for non-believers, it works for everyone.Does anyone else want to join the discussion in which it is proposed that because a supposed 'majority' have some kind of spiritual or religious belief it is therefore incumbent upon unbelievers to justify their lack of belief?
"Atheism" isn't "the non-existence" of something. It's the existence of atheism.Nobody should be obligated to show reasons for non-existence of something.
One cannot show something doesn't exist by discrediting evidence. That's why it's best to keep an open mind.How should someone show bigfoot doesn't exist other than discrediting supposed evidence of believers?
I was talking about believing something doesn't exist."Atheism" isn't "the non-existence" of something. It's the existence of atheism.
I have an open mind but I have my limits like with the magic bullet theory.One cannot show something doesn't exist by discrediting evidence. That's why it's best to keep an open mind.
Nobody should be obligated to show reasons for non-existence of something.
Yes I know. I've also had this debate in this thread. Something you said caused me to want to chime in.We were talking about showing reasons for (existence) of a belief. And this is specific to debate with Cottage.
In some cases the absence of evidence is, in fact, evidence of absence.One cannot show something doesn't exist by discrediting evidence. That's why it's best to keep an open mind.
What does having "an open mind" entail?
But in that case, it depends on the context. If I am the atheist preacher then I got to show my reasons for my belief, else it is not any different from a theist preacher's case.
Not mistaking evidence of absence for absence.In some cases the absence of evidence is, in fact, evidence of absence.
What does having "an open mind" entail?
Not mistaking evidence of absence for absence.
Let p equal 'existence of a'. What is necessary for p?Indeed the absence of evidence can unmistakeably be evidence of absence, where x is necessary for p, but x is notevident or demonstrable and therefore no p.
Absence means not having knowledge of something being in existence. There are far too many things that I'm not aware of to give it any serious thought. Absence of evidence means someone has to trump up some charges.Let p equal 'existence of a'. What is necessary for p?
Absence means not having knowledge of something being in existence. There are far too many things that I'm not aware of to give it any serious thought. Absence of evidence means someone has to trump up some charges.
Atheism to me means that it is logical to reject any belief in anything that no reliable evidence exists to justify it.
In some cases the absence of evidence is, in fact, evidence of absence.
What does having "an open mind" entail?