A
angellous_evangellous
Guest
I noticed that as soon as I hit reply.
haha I do that all the time -- it irritates the heck out of my prof.
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I noticed that as soon as I hit reply.
Support for what? I've said a lot.
In the literature I'm seeing a fragmented and conflicting set of worship practices. There's no continuity -- even in Justin. But in the NT, everything is so choppy and loosely connected. And in Corinth, the church was most likely fragmented and worshipping separately in different homes and each stressed a different form of worship - most obviously speaking in tongues and prophesy. So the tongues and prophesy were likely going on in separate worshipping communities.
I can even say that the way Paul regulates worship is divided into rich and poor, and say that the wealthy women prophesied (head-coverings = wealth) and the poor women had to remain silent (poverty = powerlessness). Now not everyone will agree with me on that, but it is possible.
Pin your theory down then, if its the church at Corinth where you suppose this is happening, make sure it is before you approach academia with the concept. What about Rhossus, that's close to Corinth right. Like 20 miles or so (or am I thinking of somewhere else). What do you have on their practices?
Oh yeah, I know that (the Corinth thing).
I don't know anything about the Christian community at Rhossus, or even if there was one.
Wasn't Rhossus the place the Gospel of Peter first appeared? Didn't they find it being taught at Rhossus and denounce it?
The gospel is widely thought to date from after Peter's death. Scholars generally agree on a date 'in the second half of the 2nd century. This is assuming it is the text condemned by Serapion upon inspection at Rhossos, circa 190. The Rhossos community had already been using it in their liturgy.[4]
From wiki:
Rhossos is in Syria.
That is way off. Where am I thinking of?