Yes, I believe there is a God who cares and He will put an end to wars, starvation and sickness.
25,000 die from starvation daily, millions from illness and war, what are you talking about. Our improved martality rate has NOTHING to do with scripture, it has to do with medical science. The Bible didn't even tell us about germs. Because it was written by men, no gods anywhere.
There are many scriptures that allude to that.
They didn't happen, written by people.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
Lies.
On the other hand, how much would you say mankind cares, since merciless and violent acts take place regularly?
Mankind is the only thing that cares. Hospitals, the world wants an end to the war in the Middle East, charitable and violent acts happen, that is how humans are.
These types of things will not go on forever. Some have made the change now to become a better and more caring person. But until God stops badness, the earth is not going to be a better place. I have faith He will do that (remove wickedness) because that is what the Bible says and I believe it. Notice Micah 6:8, which says:
"He has told you, mortal one, what is good; And what does the LORD require of you
But to do justice, to love kindness And to walk humbly with your God?"
Yeah that didn't work. How many wars since then?
The Bible stories are not real, they are re-workings of older myths.
The return of god to make a paradise and resurrection of all followers in Revelation was adopted by Hebrews in the Persian occupation. It's a Zoroastrian mythology worked into Christian theology.
Revelations
but Zoroaster taught that the blessed must wait for this culmination till Frashegird and the 'future body' (Pahlavi 'tan i pasen'), when the earth will give up the bones of the dead (Y 30.7). This general resurrection will be followed by the Last Judgment, which will divide all the righteous from the wicked, both those who have lived until that time and those who have been judged already. Then Airyaman, Yazata of friendship and healing, together with Atar, Fire, will melt all the metal in the mountains, and this will flow in a glowing river over the earth. All mankind must pass through this river, and, as it is said in a Pahlavi text, 'for him who is righteous it will seem like warm milk, and for him who is wicked, it will seem as if he is walking in the • flesh through molten metal' (GBd XXXIV. r 8-r 9). In this great apocalyptic vision Zoroaster perhaps fused, unconsciously, tales of volcanic eruptions and streams of burning lava with his own experience of Iranian ordeals by molten metal; and according to his stern original teaching, strict justice will prevail then, as at each individual j udgment on earth by a fiery ordeal. So at this last ordeal of all the wicked will suffer a second death, and will perish off the face of the earth. The Daevas and legions of darkness will already have been annihilated in a last great battle with the Yazatas; and the river of metal will flow down into hell, slaying Angra Mainyu and burning up the last vestige of wickedness in the universe.
Ahura Mazda and the six Amesha Spentas will then solemnize a lt, spiritual yasna, offering up the last sacrifice (after which death wW be no more), and making a preparation of the mystical 'white haoma', which will confer immortality on the resurrected bodies of all the blessed, who will partake of it. Thereafter men will beome like the Immortals themselves, of one thought, word and deed, unaging, free from sickness, without corruption, forever joyful in the kingdom of God upon earth. For it is in this familiar and beloved world, restored to its original perfection, that, according to Zoroaster, eternity will be passed in bliss, and not in a remote insubstantial Paradise. So the time of Separation is a renewal of the time of Creation, except that no return is prophesied to the original uniqueness of living things. Mountain and valley will give place once more to level plain; but whereas in the beginning there was one plant, one animal, one man, the rich variety and number that have since issued from these will remain forever. Similarly the many divinities who were brought into being by Ahura Mazda will continue to have their separate existences. There is no prophecy of their re-absorption into the Godhead. As a Pahlavi text puts it, after Frashegird 'Ohrmaid and the Amahraspands and all Yazads and men will be together. .. ; every place will resemble a garden in spring, in which
there are all kinds of trees and flowers ... and it will be entirely the creation of Ohrrnazd' (Pahl.Riv.Dd. XLVIII, 99, lOO, l07).
Mary Boyce, Zoroastrians, Their Beliefs and Practices