I asked why sight would ever develop to begin with. And there is your answer above: to be able to tell the difference between light and dark. If that were true then we should have developed wings by now so we could get places quicker.
A long time ago Huxley commented on people who misrepresent evolution on purpose, he said that he would rather be the ancestor of a monkey than an advanced and intelligent human being who employed his “knowledge and eloquence in misrepresenting those who are wearing out their lives in the search for truth.”
If you really cared you would simply read a scientific article about why sight developed.
Sense organs are just mechanisms to give information to an organism. Photons bounce off objects, movement causes a disturbance in the air, objects emit molecules. Organisms evolved ways to use this information.
Does that mean humans should fly???? No. We don't need to fly, evolution is giving survival traits. Once we had our senses and intelligence we were able to eat, reproduce, take care of our young.
In order to evolve wings there has to be a pressure where every other of the species cannot do that without wings. Humans did fine, just as other apes did, just as most animals did without wings. Except for the 99% of all species that went extinct.
Your weird ideas..."why don't we have wings" isn't even a correct criticism, it makes no sense?
It's like if I'm arguing against round earth and I say, "if the earth was round people on the bottom would be falling off into space, so it cannot be round"
Clearly I could have done a bit of research to get me past that brilliant idea but I didn't, which raises questions about motive.
One of the articles someone had sent me a link to, said that Darwin himself confessed that to think sight developed by natural selection seems absurd in the highest degree possible.
Darwin wasn't the only scientist who came up with the idea,
"
On the Origin of Species may never have been written, let alone published, if it had not been for Alfred Russel Wallace, another British naturalist who independently proposed a strikingly similar theory in 1858. Wallace’s announcement prompted Darwin to publicly reveal that his own research had led him to the same conclusion decades earlier. This being the age of Victorian gentlemen, it was agreed that the two scientists would jointly publish their writings on the subject. Their work – comprising a collection of Darwin’s earlier notes and an essay by Wallace – was read to the Linnean Society, an association of naturalists, in London on July 1, 1858. The following year, Darwin published
On the Origin of Species, a lengthy, fleshed-out treatment of his ideas on evolutionary theory. The book was an immediate bestseller and quickly set off a firestorm of controversy."
See, religious people didn't have arguments against evolution to hate it, it was purely a belief based response. It still is.
"While Darwin’s ideas initially challenged long-held scientific and religious belief systems, opposition to much of Darwin’s thinking among the scientific communities of the English-speaking world largely collapsed in the decades following the publication of
On the Origin of Species. Yet evolution continued to be vigorously rejected by British and American churches because, religious leaders argued, the theory directly contradicted many of the core teachings of the Christian faith.
Darwin’s notion that existing species, including man, had developed over time due to constant and random change seemed to be in clear opposition to the idea that all creatures had been created “according to their kind” by God, as described in the first chapter of the biblical book of Genesis. Before Darwin, the prevailing scientific theory of life’s origins and development had held that species were fixed and that they never changed. This theory, known as “special creationism,” comported well with the biblical account of God creating the fish, fowl and mammals without mention of subsequent alteration.
Darwinian thinking also appeared to contradict the notion, central to Christianity and many other faiths, that man had a special, God-given place in the natural order. Instead, proponents of evolution pointed to signs in human anatomy – remnants of a tailbone, for instance – showing common ancestry with other mammals.
Finally, the idea of a benevolent God who cared for his creation was seemingly challenged by Darwin’s depiction of the natural world as a savage and cruel place – “red in tooth and claw,” as Darwin’s contemporary, Alfred Lord Tennyson, wrote just a few years before
On the Origin of Species was published. Darwin’s theory challenged the idea that the natural world existed in benevolent harmony.
Darwin fully understood, and at times agonized over, the threat that his work might pose to traditional religious belief, explaining in an 1860 letter to American botanist Asa Gray that he “had no intention to write atheistically.” But, he went on, “I cannot see as plainly as others do … evidence of design and beneficence on all sides of us. There seems to be too much misery in the world.”