• Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.

    Your voice is missing! You will need to register to get access to the following site features:
    • Reply to discussions and create your own threads.
    • Our modern chat room. No add-ons or extensions required, just login and start chatting!
    • Access to private conversations with other members.

    We hope to see you as a part of our community soon!

Anti-Materialism

Windwalker

Veteran Member
Premium Member
As long as your path is going up. It is not path if it does not lead to the summit.
But going downward or circling back on that path sometimes is in fact what makes it possible to go up the mountain to that summit. It's all part of the path of evolution itself. It's not an escalator ride, nor a straight linear staircase one climbs.

No, this is a materialist defence and it is not convincing. You are basically denying any ethical and moral connections to PM, when in fact they are implied.
I am saying you saying it is is a gross oversimplification of what have more to do with other factors than PM. You seem to equate Modernity itself as either the result of or equal to philosophical materialism, which it isn't.

It is amoral because it does not believe in any objective moral law and nihilistic because it does not believe in any objective purpose.
Again, not necessarily. We talked about relativism before (which is actually postmodernist, not modernist). You have objective moral standards existing in societies simply by virtue of the fact they are collective agreements. They exist outside the individual, making them objective truths.

I would then add to this that based on our being human beings, there are certain truths and values we all share globally, making it a "universal truth". But that universal truth is itself relative to homosapiens. It does not apply to the praying mantis. We cannot judge the behaviors of insects by universally agreed upon human moral standards.

I don't know if you ever answered this, but how do you come to know or understand what you consider to be moral "laws" that are absolute? How does the knowledge of this come to you? Can you answer that for me?

Therefore, morality and purpose is left to arbitered by the materialist, and this is why the materialist never has any consistent standard of ethic or truth.
Nope. See above. You are conflating things, playing connect the dots in unsupportable ways. It's way more complex than this, which I'll explain further.

So I admitted it is better than a prerational system of thought.
I'm not sure the context of that question. I wouldn't claim a prerational thought is "better" than a rational thought. I wouldn't claim premodernity is better than modernity. In some regards yes, in other regards no. Would you be in favor of getting rid of universal human rights and the end of slavery in favor or rolling us back to premodern, prerational times? Hell no. That was huge advance in bringing modernity online that had not existed once in human history prior to it. The retro-romantic would be paying some huge prices in order to live with the so-called "noble savage".

The way to look at these things is that prerational systems, such as mythic systems are "stage appropriate". The mind of fish is appropriate for a fish to function as a fish. It's not "better" than the mind of a bateria. The mind of a bacteria is appropriate for the bacteria to function as a bacteria. The mind of a bacteria acting as the mind of the fish would lead to it ceasing to function, and vice versa.

A fish is better than a bacteria in development
No, it's not "better". It's a more complex system. It's "higher" in the sense it is more sophisticated. But all the parts work together at their own levels within the whole. You can't get rid of or devalue the less sophisticated cells and expect the fish to exist. Cells simply exist as a more fundamental or less sophisticated component of the fish. The fish isn't better than it cells. It just operates at a higher level. That's all. There is no value judgement in natural or growth hierarchies.

I'll respond to the rest about modernity, nihilism, and narcissism later when I have the time to devote to it. It's necessary to show you some factors you are overlooking in your connecting the dots to PM.
 
Last edited:

A Vestigial Mote

Well-Known Member
It is becoming obvious that you aren't understanding what I am getting at.

Regardless whether something has the property we call "awareness" or not, there are still non-material, non-matter processes that are executed by other material objects. You are willing to boil a computer's abstract processes that are not matter down to "that's all just matter", but you laud the same sort of processes that the human brain/mind goes through as something completely different, separated and special - you attribute it terms like "mind" and "soul". You have matter being accessed and data interpreted via energy impulses on one hand, and matter being accessed and data interpreted via energy impulses on the other hand. Granted, the machine lacks self-awareness, and the processes vary widely with the types of energy and matter involved. The types and architecture of the data are also vastly different - the interfaces nowhere near one another - and our peripherals blow mouse and keyboard out of the water. But the CPU is an extremely rudimentary brain/mind concept - it works using the same principals. And I feel that you don't want to believe it for the same reason people deny that man could have evolved from another species. A commingling of pride and fear.
 

Spirit_Warrior

Active Member
But going downward or circling back on that path sometimes is in fact what makes it possible to go up the mountain to that summit. It's all part of the path of evolution itself. It's not an escalator ride, nor a straight linear staircase one climbs.

Some paths are more convoluted than others. Some lead in the opposite direction. So not all paths are equal. What takes you away from the summit and what takes you closer to the summit are not both equal, it is what takes you towards the summit that is true.

I am saying you saying it is is a gross oversimplification of what have more to do with other factors than PM. You seem to equate Modernity itself as either the result of or equal to philosophical materialism, which it isn't.

Modernity was premised on the triumph of reason of the age of reason by enlightenment philosophers over religion and faith, then leading to the revolutions against feudal overlords and the rise of the individuals, particularly the merchant class and this leads to capitalism. Even this revolution was premised on materialistic thought.

Not many deny that modern Western culture is materialistic.

Again, not necessarily. We talked about relativism before (which is actually postmodernist, not modernist). You have objective moral standards existing in societies simply by virtue of the fact they are collective agreements. They exist outside the individual, making them objective truths.

I would then add to this that based on our being human beings, there are certain truths and values we all share globally, making it a "universal truth". But that universal truth is itself relative to homosapiens. It does not apply to the praying mantis. We cannot judge the behaviors of insects by universally agreed upon human moral standards.

This is not objective, but intersubjective agreement. I have already answered this point, morals that individuals or a group of individuals agree cannot be enforced on me. If they are enforced by law, then I have pointed out three flaws in such a system.

I don't know if you ever answered this, but how do you come to know or understand what you consider to be moral "laws" that are absolute? How does the knowledge of this come to you? Can you answer that for me?

Well, this knowledge comes through revelation. However, the source of the knowledge is irrelevant here. I am talking about belief systems here not whether they are true or not. A theist has a belief system that there is a God watching our every action and judging us, so a theist has a necessary reason to behave morally. A non-theist such as a Buddhist or a Jain has a belief system that there is a law of karma, that every action will have a consequence, so they have a necessary reason to behave morally. A materialist does not believe in God or either a law of karma, hence they have no reason to necessarily behave morally. This does not mean they cannot, it is is just not necessary

Nope. See above. You are conflating things, playing connect the dots in unsupportable ways. It's way more complex than this, which I'll explain further.

No I am not. I am showing you a large body of philosophers, psychologists and sociologists have all diagnosed the same problems with the modern Western materialist worldview, and identified common characteristics like amorality, nihilism, alienation and narcissism.


I'm not sure the context of that question. I wouldn't claim a prerational thought is "better" than a rational thought. I wouldn't claim premodernity is better than modernity. In some regards yes, in other regards no. Would you be in favor of getting rid of universal human rights and the end of slavery in favor or rolling us back to premodern, prerational times? Hell no. That was huge advance in bringing modernity online that had not existed once in human history prior to it. The retro-romantic would be paying some huge prices in order to live with the so-called "noble savage".

The way to look at these things is that prerational systems, such as mythic systems are "stage appropriate". The mind of fish is appropriate for a fish to function as a fish. It's not "better" than the mind of a bateria. The mind of a bacteria is appropriate for the bacteria to function as a bacteria. The mind of a bacteria acting as the mind of the fish would lead to it ceasing to function, and vice versa.


No, it's not "better". It's a more complex system. It's "higher" in the sense it is more sophisticated. But all the parts work together at their own levels within the whole. You can't get rid of or devalue the less sophisticated cells and expect the fish to exist. Cells simply exist as a more fundamental or less sophisticated component of the fish. The fish isn't better than it cells. It just operates at a higher level. That's all. There is no value judgement in natural or growth hierarchies.

These type of arguments are just silly and a waste of time. You are just playing semantic games, "Oh well a fish is not umm better, its just a more complex system and "higher" because more sophisticated, and just operates at a higher level" and I save a lot more words and just say "better"

If you had a choice to come back would you like to come back as a spider or a human being?
 

Spirit_Warrior

Active Member
It is becoming obvious that you aren't understanding what I am getting at.

Regardless whether something has the property we call "awareness" or not, there are still non-material, non-matter processes that are executed by other material objects. You are willing to boil a computer's abstract processes that are not matter down to "that's all just matter", but you laud the same sort of processes that the human brain/mind goes through as something completely different, separated and special - you attribute it terms like "mind" and "soul". You have matter being accessed and data interpreted via energy impulses on one hand, and matter being accessed and data interpreted via energy impulses on the other hand. Granted, the machine lacks self-awareness, and the processes vary widely with the types of energy and matter involved. The types and architecture of the data are also vastly different - the interfaces nowhere near one another - and our peripherals blow mouse and keyboard out of the water. But the CPU is an extremely rudimentary brain/mind concept - it works using the same principals. And I feel that you don't want to believe it for the same reason people deny that man could have evolved from another species. A commingling of pride and fear.

Your argument is not going anywhere because in your analogy of hardware-software the software aspect is not aware. Wheres in the mind-body, the mind aspect is aware of the body.
 

A Vestigial Mote

Well-Known Member
Your argument is not going anywhere because in your analogy of hardware-software the software aspect is not aware. Wheres in the mind-body, the mind aspect is aware of the body.
So? You use analogy all the time as it suits you. Pointing to the bits that support your argument, and ignoring all the holes that others then need to point out to you. How is this any different? Because I'm doing it and stand in opposition to you?

You are responsible for such gems as:

[Materialists] are themselves the police, the judge, the jury and the accused.
Except that the secular world is where those concepts reside with any real effectiveness - not in any religious/spiritual context, where everything done is partial to dogma.

Their individuals lives have as much meaning as a cow grazing a field i.e., no meaning.
Except that a cow grazing in the field has plenty of meaning. You just think you sit above in judgment - this is the exact reason the judicial system in planted in the secular realm, by the way.

If a subjectivist has the right to decide what is moral, then that right applies to others as well. If they decide doing charity is a good moral for them, then by the same logic, another can decide stealing is a good for them and they become morally equivalent claims.
Do you not get that this is exactly the stuff of the "golden rule"? Karma? This idea you have posited, right here, is the crux of it all. You decide what you feel is "okay" and so you execute on that and "share it" with the world. If you have stolen, then through your actions you show the world you feel it is okay for people to steal - so don't be surprised when you get robbed in return! Things are never "morally equivalent" because we have the rest of our species to answer to when we take a step awry.

If you were the ugly one you wouldn't be depressed? The ugly one has nothing to look forward to. Their life is a curse from the very beginning.
From this one I can't help but feel you believe that we all should to live according to society's ideals set out for us in things like advertisements, movies, etc. The "ugly" one in your scenario certainly seemed to. I, myself, am by no means "good looking" - but do you think that has ever stopped me, or left me feeling pinned down? Do you think I ever felt "slighted?" It is a hilarious thought... slighted by WHAT??!? The only "objective" beauty exists in humans' instinctual directives to find a viable mate. Otherwise "beauty" is an illusion - completely subjective. Realize this, and you don't have to be "the ugly one". What a shallow thought to have even had. For shame.

It is the philosophy of ignorant people who have not thought about life and the world and just live it like animals because that is what the rest of the animals are doing.
Wild animals live better lives than most humans, hands down. They do what they need to, when they need to. Little waste, little to no malicious intent - in fact, the closer you get to "human" levels of intelligence, the more malicious the intent can become. Chimpanzees for instance. Why are you so hard on "animals"? Your judgment of them displays a vast lack of understanding.

No, we are not born into a material world. I reject that. When you enter into a dream do you say "I was born into a dream world"... I have always been there and all that has ever changed is my associations with different states and different bodies.
Coming into the world as a fresh, baby human being you aren't doing anything like "entering a dream"- that would involve moving from one conscious state into something else - the problem being that a baby is a blank slate. Next to no knowledge or experience - previously NOT CONSCIOUS. In entering a dream during sleep your mind still has all of it's knowledge and experience intact. A baby comes with none of those things. If you were merely transitioning "realms" why would you suddenly lack the ability to do things like remember details? We simply lose the distinct memories of the first few years of our lives. Why? According to you we should have already developed the ability to understand retention of memory from having existed in previous states. And you can't use the "dream" analogy in the other direction on this one - flip-flopping as it is convenient for you. Saying "well, we can't always remember our dreams." That's not the direction we're going here - you said we enter a different realm or "dream" from a higher state of being when we're born into this physical realm. In other words, we're "going to sleep" in that higher realm when we enter the physical realm. Except that there is no experience or memory to confirm this - and never will be except for what you delude yourself into believing. The vast majority of human beings do not have memories of "past lives" - you can't prove it, it wouldn't hold up in court - because it isn't impartial. It is you and you alone who raises your hand and makes the claim. If all of us had past lives and it was a thing we all experienced, understood and related to, then obviously it would be a different story. Past life memories, in my opinion, are nothing different than any other mental anomaly that has occurred in the gamut of human experience. Also, a baby is first a set of living cells, with no overriding "consciousness." At what moment do you feel that consciousness is "suddenly" (Haha - your word, not mine) injected, and why? Is there a point on the "assembly line" that you feel God steps in, roles up His sleeves and puts the "magic" bits in place?
 

Windwalker

Veteran Member
Premium Member
Some paths are more convoluted than others. Some lead in the opposite direction.
Sometimes that leading in the opposite direction is a necessary self-correction.

So not all paths are equal. What takes you away from the summit and what takes you closer to the summit are not both equal, it is what takes you towards the summit that is true.
Unless you are advancing further ahead from where you actually ready to. Pushing ahead to Enlightenment when you've got a basement full of rotting garbage is not correcting what needs to be in order for the path to bring you truly Home. Sometimes you have to go down into the basement and do your work there. There is an important analogy there that applies to this whole conversation.

Modernity was premised on the triumph of reason of the age of reason by enlightenment philosophers over religion and faith, then leading to the revolutions against feudal overlords and the rise of the individuals, particularly the merchant class and this leads to capitalism. Even this revolution was premised on materialistic thought.
Here's where I see the disconnect happening. While I largely agree with what you say above, you are equating philosophical materialism with science's focus on the workings of the natural world. That is not valid. I wouldn't even call the sciences "materialism" at all. Do you wish to claim all scientists are atheist materialists in their worldviews? I'll tell you they are not. And this here throws a major wrench into your argument that PM is the downfall of Western civilization. Modern science is not the same thing as PM, nor based upon it.

Let me offer what I was planning to talk about in completing my other response. I'll just do it here. There are ways to talk about this that doesn't confuse thing with "philosophical materialism" as you are doing. A way to talk about the historical paths of man attempting to reach God would be "the path of ascension", moving from this world to the transcendent, to heaven, as it were. With the rise of modern science in the Western Enlightenment, this could be understood as "the path of descension," from the Laws of the universe down into the natural world. Rather than the eyes being faced upward, the focus moved from theologies to the natural sciences, down into how this world works.

Not to forget however that most of this was based not on a rejection of God or spirituality, but in fact the pursuit of understanding God. To discover the "laws" of the natural world, was to discover God in nature. So the path of descension, in fact does not by default exclude God. What they did exclude however was non-scientific explanations, such as the church declaring how God did it. When the data came along that denied what the church claimed, the claim was not there was no God, but that the church's understanding was wrong about how God did it. This is very clearly NOT philosophical materialism.

Not many deny that modern Western culture is materialistic.
I deny that is it predominantly embracing philosophical materialism. It isn't. If you mean "materialistic" in the sense of the religion of consumerism, that's an entirely different thing, and that is NOT based on philosophical materialism, but something else.

This is not objective, but intersubjective agreement. I have already answered this point, morals that individuals or a group of individuals agree cannot be enforced on me. If they are enforced by law, then I have pointed out three flaws in such a system.
Culture is an intersubjective reality, that is in effect an objective reality. It is outside of you individually, a thing in itself. It has influence, and pressure and forces that enforce itself upon us, either through social pressures, or social infrastructures. Flaws in the system, does not deny that the system is in fact there and in fact enforcing itself upon all of us.

Well, this knowledge comes through revelation. However, the source of the knowledge is irrelevant here. I am talking about belief systems here not whether they are true or not. A theist has a belief system that there is a God watching our every action and judging us, so a theist has a necessary reason to behave morally.
So you are saying, even though to claim to have access to an absolute truth and that you or anyone can legitimately claim to know what it is (which is total fallacy), that the fact that they have some external "fiction" that they hold to is what makes the difference for them pyschologically and hence morally?

The fact you are missing here is that people are at different stages of moral development. Not everyone needs to or is bound to the rule/role approach necessary in childhood development. Take a quick look at these and we can begin to unwrap this a little more to show you the point I'm hoping to get at yet. If you wait for me to finish this time before replying, it may help. I'll get back to this a little later. Look at this for now. What you are describing is level 2 Conventional morality. What I'm talking about is Postconventional Level 3. Lawrence Kohlberg's stages of moral development - Wikipedia

Let me finish my reply first before responding to the above, please.
 
Last edited:

Windwalker

Veteran Member
Premium Member
...coming back to my response

A non-theist such as a Buddhist or a Jain has a belief system that there is a law of karma, that every action will have a consequence, so they have a necessary reason to behave morally. A materialist does not believe in God or either a law of karma, hence they have no reason to necessarily behave morally. This does not mean they cannot, it is is just not necessary
Picking up from the stages of moral development I last referenced, even a theist or a Buddhist at higher stages of moral development likewise do not need an external code of morals handed down from on high, be they from a God, or the laws of karma in nature. At higher stages of moral development it comes from within themselves. They act morally, because they are not out of control immature narcissists. They are mature. In fact, to not have to do something, and to choose to do something moral because it reflects your nature, is far more moral than someone who simply follows the rules!

Following external rules, when they are not "written on the tablets of the heart", where they are not you making moral choices because you are a moral person but "because you are supposed to", means it has not become a true part of your internal landscape. Whenever I hear a Christian say to an atheist, "If you don't believe in God, then what's to stop you from just killing someone," I become deeply afraid of that Christian! I become afraid because it tells me his religious beliefs are the only thing that stops him from murdering people! That is deeply, deeply wrong. That is not morality at all. It's as Jesus said to the Pharisees, "You whitewashed tombs, all clean and white on the outside but full a dead man's bones inside." And again, "Make clean the inside of the cup first, then the outside will be clean".

You are describing how you teach morals to 5 year olds, not healthy mature adults.

No I am not. I am showing you a large body of philosophers, psychologists and sociologists have all diagnosed the same problems with the modern Western materialist worldview, and identified common characteristics like amorality, nihilism, alienation and narcissism
And all of those you linked to pointed to Modernity, not "Philosophical Materialism". I said the same thing right at the outset.

To come back, the rise of Modernity was not a bad thing, nor the cause of these declines you see. The failure of the Church in the West to evolve beyond mythic-literal dogma and a rejection of science is. That's the culprit. Philosophical materialism is just one of many symptoms of this failure. Neo-atheism is a symptom of this failure. What rational person who accepts what modern reason, research, and the sciences says about our world can be asked to ignore all this and believe instead in prerational mythic-literal answers, such as rainbows are there because God promises not to wipe us all out again with a worldwide flood there is no actually evidence for? If you think that system is preferable, then this is a different discussion. Do you think it's preferable?

As an interesting somewhat academic footnote to the "narcissism" associated with Modernity, let's talk about the overall stages of development that Jean Gebser mapped out, in his structures of consciousness. There are likewise about 6 or 7 of these, beginning with archaic, then magic, mythic, rational, pluralistic, and integral. One thing you see in each of these is a swing from focus on oneself to focus on community or others. Starting at magic systems, the focus is on the self in true narcissistic fashion. Then in mythic systems the focus in on the group and all the rules the enforce that. Then in modernity the focus swings back into the self (which you cite). But then in postmodernity, which is more recent, the focus swings back again to others in emphasis on global community and human rights (something you neglect to reference in your citations). Then in Integral, the latest stage, the focus swings back to the individual, but not in narcissistic self-absorption, but in development of the individual personal genius, born out of abundance drives to give away the gifts and talents you have because you functioning beyond deficiency needs.

That's getting a bit ahead, but as I said before, you trying scapegoat PM as the Great Evil, is really hugely oversimplified and inaccurate. This is just the tip of the iceberg.

These type of arguments are just silly and a waste of time. You are just playing semantic games, "Oh well a fish is not umm better, its just a more complex system and "higher" because more sophisticated, and just operates at a higher level" and I save a lot more words and just say "better"
They are not silly at all. I wouldn't make a point of bring them up if it didn't have value to the discussion. Let me ask you this. Do you ever say to a 10 year old, "I'm better than you because I'm 20"? No? Why not?
 

sayak83

Veteran Member
Staff member
Premium Member
Modern Science of Consciousness:- What science thinks consciousness is and how it is investigating it.

 

Spirit_Warrior

Active Member
Modern Science of Consciousness:- What science thinks consciousness is and how it is investigating it.

This is not science of consciousness. This is science of the brain. I watched about 10 min of the video already and already spotted lots of errors of thinking. I shall watch the rest later, and point out every error the speaker makes.

Seeing as your "Hindu" though I have reason to think otherwise, I shall bring up the real science of consciousness or Brahma/ Aatma Vidya which the Upanishads talk about it. They call it the "highest science" paravidya. Start your reading with the Kena Upanishad, "That which cannot be seen, but by which seeing is possible... that which cannot be thought, but by which thinking is possible" Consciousness is not something you can see and it is not something you can think, it is an not an object of perception or cognition. Therefore, by definition anything which can be seen or thought is not consciousness(neti neti) because if it is, then have to posit another observer and thinker for that leading to an infinite regression. Therefore, the Upanishads assert categorically consciousness cannot be objectified or thought. Any attempt to know it through the ordinary rational means of perception and cognition is an exercise in futility. This sums up your Western Modern Science of consciousness.

We know consciousness because consciousness is self-evident. I am. You can only know something if there is a knower to know. The knower cannot be known because the knower is sef-evident. It is through introspection that is the ability for my consciousness to illuminate itself that I can know my consciousness, like a torch illuminates what is around it but also illuminates itself too. Another Upanishad says "By that which you see when the light of the sun is not present, when the light of the moon is not present, when the light of the torch is not present, and even when the light of the eyes are not present, that is the Self, the light that light ups even the sun" Hence, Self or consciousness is self-luminous, it is through its illumination that everything is known and through we know ourselves too. Meditation is the ONLY science of consciousness where we use consciousness itself to explore itself.

Only the Rishi knows the entire science of Consciousness.

You have a very long way to go in your understanding of Vedanta.
 
Last edited:

Spirit_Warrior

Active Member
So? You use analogy all the time as it suits you. Pointing to the bits that support your argument, and ignoring all the holes that others then need to point out to you. How is this any different? Because I'm doing it and stand in opposition to you?

I use it properly. You can use analogy as an illustrative device, to illustrate point. However, you are using it wrongly here. We are talking about how matter does not have self-awareness and therefore it cannot originate self-awareness, and you respond by saying hardware does not have software, but your argument fails because software is only an abstraction that we make. Otherwise it is only hardware and nothing else. In comparison, the mind and consciousness is not an abstraction that we make. We experience a natural mind-body dualism. I see the body as something separate from me, in much the same way I see costumes I wear as separate from me. I do not mistake myself to be the costumes, in the same way I do not mistake myself to be the body.

Except that the secular world is where those concepts reside with any real effectiveness - not in any religious/spiritual context, where everything done is partial to dogma.

You did not answer my argument. If there is no objective morality, then the individual himself becomes the police, jury, judge and accused or the arbiter of what is moral and that can change in time. Suppose I say "It is bad to steal" at time t1 and then at time t2 I say "Sometimes it is right to steal" Nobody can say I am right or wrong, because there is no objective moral to measure it against. Therefore, the materialist can make it up as they go.
Hence, my charge of hypocrisy.

Except that a cow grazing in the field has plenty of meaning. You just think you sit above in judgment - this is the exact reason the judicial system in planted in the secular realm, by the way.

Wild animals live better lives than most humans, hands down. They do what they need to, when they need to. Little waste, little to no malicious intent - in fact, the closer you get to "human" levels of intelligence, the more malicious the intent can become. Chimpanzees for instance. Why are you so hard on "animals"? Your judgment of them displays a vast lack of understanding.

Thank you, you are vindicating what I am saying about my charge of nihilism against materialists. As there is no objective purpose, all purposes become equivalent, from the lowest of animals grazing fields or swinging from tree to free to the highest of going to Africa and serving hungry children.

Do you not get that this is exactly the stuff of the "golden rule"? Karma? This idea you have posited, right here, is the crux of it all. You decide what you feel is "okay" and so you execute on that and "share it" with the world. If you have stolen, then through your actions you show the world you feel it is okay for people to steal - so don't be surprised when you get robbed in return! Things are never "morally equivalent" because we have the rest of our species to answer to when we take a step awry.

Then it becomes about survival of the fittest. I will steal only from you if I know I can make sure you can't steal back from me. The problem with your thinking is you are basing morals on possible risks I may face in engaging in acts that infringe on others, but if I can minimise those risks, then I can do those acts. This is what I showed in my old lady dilemma, in this scenario the risk is very low that you will ever get caught or have to any face any action, but the result is you get her millions worth of jewellery. As a materialist can arbiter their own morals they can rationalise everything to their convenience. They could argue "Well, the old bat is going to die soon anyway, and the money will go to somebody else, better me than somebody else"

The same is not true for a religious person. A religious person has God or Karma to answer for. They have necessary reason to act morally but a materialist doesn't.


From this one I can't help but feel you believe that we all should to live according to society's ideals set out for us in things like advertisements, movies, etc. The "ugly" one in your scenario certainly seemed to. I, myself, am by no means "good looking" - but do you think that has ever stopped me, or left me feeling pinned down? Do you think I ever felt "slighted?" It is a hilarious thought... slighted by WHAT??!? The only "objective" beauty exists in humans' instinctual directives to find a viable mate. Otherwise "beauty" is an illusion - completely subjective. Realize this, and you don't have to be "the ugly one". What a shallow thought to have even had. For shame.

You missed the whole point of the scenario which was merely to show that inequality is real in the world i.e., the world is an unfair place. In this scenario the ugly one suffered throughout their life -- they were treated unfairly by parents, bullied at school, failed academically, failed to get friends and lovers, and ultimately was framed and sent to prison for a crime they did not commit. So much of their life passed in just suffering. In situations like these people do either of the following 1)Commit suicide 2)Take to crime and 3)Continue to suffer.

Life is too short for a materialist to waste on helping others, charity, delaying gratification etc


Coming into the world as a fresh, baby human being you aren't doing anything like "entering a dream"- that would involve moving from one conscious state into something else - the problem being that a baby is a blank slate. Next to no knowledge or experience - previously NOT CONSCIOUS.

Actually, it is moving from one conscious state into another. When I enter the waking state I find myself awake in a waking body in a waking world. When I am asleep to the waking world I enter into the dream state where I find myself in a dream body in a dream world. I circulate through these states all the time. When I am waking I am not in dream and when I am in dream I am not in waking. And where do both of these states take place? In consciousness. The states themselves cancel each other but consciousness remains constant.

Your error in understanding is this you have given reality to one only the waking state and every other state of consciousness you have considered unreal. When the truth is, whatever state you are in, depends on your consciousness. The reality you experience will change based exactly on your state of consciousness. Your perception of space, time, objects all changes based on your state of consciousness. You would not be seeing the same reality you see right now if you were in another state.

In entering a dream during sleep your mind still has all of it's knowledge and experience intact. A baby comes with none of those things. If you were merely transitioning "realms" why would you suddenly lack the ability to do things like remember details?

This is actually incorrect we also bring back memories from dream into the waking. Hence, I say "Last time, I dreamt I that my great grandmother came to visit me..." Nor is it true a baby is born with a blank slate, this idea that the mind is tabula rasula or clean slate is an obsolete one that Kant refuted, to demonstrate we are born with a priori ideas e.g. mathematical ideas.

We simply lose the distinct memories of the first few years of our lives. Why? According to you we should have already developed the ability to understand retention of memory from having existed in previous states. And you can't use the "dream" analogy in the other direction on this one - flip-flopping as it is convenient for you. Saying "well, we can't always remember our dreams." That's not the direction we're going here - you said we enter a different realm or "dream" from a higher state of being when we're born into this physical realm. In other words, we're "going to sleep" in that higher realm when we enter the physical realm. Except that there is no experience or memory to confirm this - and never will be except for what you delude yourself into believing. The vast majority of human beings do not have memories of "past lives" - you can't prove it, it wouldn't hold up in court - because it isn't impartial. It is you and you alone who raises your hand and makes the claim. If all of us had past lives and it was a thing we all experienced, understood and related to, then obviously it would be a different story. Past life memories, in my opinion, are nothing different than any other mental anomaly that has occurred in the gamut of human experience. Also, a baby is first a set of living cells, with no overriding "consciousness." At what moment do you feel that consciousness is "suddenly" (Haha - your word, not mine) injected, and why? Is there a point on the "assembly line" that you feel God steps in, roles up His sleeves and puts the "magic" bits in place?

Actually, a number of children up to the age of 6 years old report memories from previous lives. As somebody quoted earlier, if you ignore all the evidence that does not fit, the rest fits perfectly ;) Reincarnation studies pioneered by Ian Stenvenson, who was published in several scientific journals, investigates some 2500 cases across the world of children who remember their past lives and not just that but birthmarks and traumas on the body corresponded exactly with the said people the children remembered being e.g. a child born with with a rare birth defect where the fingers on of their hands were all missing, remembered being involved in an accident in a factory and get trapped under a machine losing all their fingers. Stevenson investigated the case, looked through death records for the person who this person claimed to be and found the memories and birthmarks etc corresponded exactly to that person. It is found in studies it is a universal phenomena, and does not depend on belief in reincarnation, in fact in quite a number of his cases it has happened in families that had no belief or negative belief in reincarnation such as Muslims and Christians.

The phenomena is common enough that even my own uncle when he was a child remembered bits of his past life.
Past life memories, OBE's and NDE's are far more common than you think. I have had several OBE(though don't remember any past lives) and one of the guys here Sayak bewilderingly arguing on your side, remembers two of his past lives. I spoke to somebody recently who also remembers their past lives. When a phenomena is cross-cultural, cross-religious and universal it should not be ignored --- but that is what you materialists do -- because like I said you have no consistent standard of truth.
 
Last edited:

A Vestigial Mote

Well-Known Member
... but your argument fails because software is only an abstraction that we make. Otherwise it is only hardware and nothing else. In comparison, the mind and consciousness is not an abstraction that we make.
You are correct that "consciousness is not an abstraction that we make" - however your assumption is that God DID make it. So, the analogy stands - especially for your point of view. Our bodies are the "hardware", and God wrote and installed the "software".

Thank you, you are vindicating what I am saying about my charge of nihilism against materialists. As there is no objective purpose, all purposes become equivalent, from the lowest of animals grazing fields or swinging from tree to free to the highest of going to Africa and serving hungry children.
And who is the authority to determine what is the best charge to take up? You? Maybe God? Too bad He's never around.

Then it becomes about survival of the fittest. I will steal only from you if I know I can make sure you can't steal back from me... The same is not true for a religious person. A religious person has God or Karma to answer for. They have necessary reason to act morally but a materialist doesn't.
I don't think this way... morality is subjective, yes, but the more "objective" ideas of morality come from shared experience, the whole of humanity, the decision to enforce things based on a commonly understood "good". And in your case, you are basically saying you need to be told right from wrong in order to have any understanding at all. It also makes it even worse when a person of religious conviction commits some heinous act (which, let's face it - isn't really a rare occurrence), because you're then claiming an ideology and then going about the business of taking actions that fly in the face of your supposed "ideals."


You missed the whole point of the scenario which was merely to show that inequality is real in the world i.e., the world is an unfair place.
But what is the objective "inequality" or "unfairness" in having or lacking "visual appeal" as a human being? There is none. Which means that even in just invoking this analogy, you have shown that you are subject to the whims and wiles of societal influence, and are held in the sway of conventional "beauty" biases. You're part of the machine, in other words.


Nor is it true a baby is born with a blank slate, this idea that the mind is tabula rasula or clean slate is an obsolete one that Kant refuted, to demonstrate we are born with a priori ideas e.g. mathematical ideas.
Easily explained by instinct. Does not have to be "past life experience" or any such nonsense. I didn't mean "blank slate" as in "they have no faculty whatsoever." It is obvious that they do. Spatial orientation of limbs, use of physical faculties, positive reaction to symmetry, ability to fear an unknown, or react to aggression, swim, etc. But none of those things are any different than other animals who also display innate abilities upon birth. Foals being able to stand, spiders knowing how to spin web, beavers building dams, etc. Are you one of those who claims humans have souls and animals do not? I bet you are - seeing as how down on animals you seem to be. But wouldn't animals also have to have "past life experience" in order to have these abilities at birth? You certainly seem to think that HAS TO BE the explanation for human ability at birth. Ridiculous.



Actually, a number of children up to the age of 6 years old report memories from previous lives. As somebody quoted earlier, if you ignore all the evidence that does not fit, the rest fits perfectly ;) Reincarnation studies pioneered by Ian Stenvenson, who was published in several scientific journals, investigates some 2500 cases across the world of children who remember their past lives and not just that but birthmarks and traumas on the body corresponded exactly with the said people the children remembered being e.g. a child born with with a rare birth defect where the fingers on of their hands were all missing, remembered being involved in an accident in a factory and get trapped under a machine losing all their fingers. Stevenson investigated the case, looked through death records for the person who this person claimed to be and found the memories and birthmarks etc corresponded exactly to that person. It is found in studies it is a universal phenomena, and does not depend on belief in reincarnation, in fact in quite a number of his cases it has happened in families that had no belief or negative belief in reincarnation such as Muslims and Christians.

The phenomena is common enough that even my own uncle when he was a child remembered bits of his past life.
Past life memories, OBE's and NDE's are far more common than you think. I have had several OBE(though don't remember any past lives) and one of the guys here Sayak bewilderingly arguing on your side, remembers two of his past lives. I spoke to somebody recently who also remembers their past lives. When a phenomena is cross-cultural, cross-religious and universal it should not be ignored --- but that is what you materialists do -- because like I said you have no consistent standard of truth.
Please explain why none of this would stand up in a court of law if it were somehow "pertinent" as evidence. If it is so prevalent and obvious, then why is it not more generally accepted? Why can't it be stated as "fact" and that be the end of it? It is all too easy to understand why that is the case - and no, it isn't because "everybody is so closed minded [insert whine here]."
 

sayak83

Veteran Member
Staff member
Premium Member
This is not science of consciousness. This is science of the brain. I watched about 10 min of the video already and already spotted lots of errors of thinking. I shall watch the rest later, and point out every error the speaker makes.

Seeing as your "Hindu" though I have reason to think otherwise, I shall bring up the real science of consciousness or Brahma/ Aatma Vidya which the Upanishads talk about it. They call it the "highest science" paravidya. Start your reading with the Kena Upanishad, "That which cannot be seen, but by which seeing is possible... that which cannot be thought, but by which thinking is possible" Consciousness is not something you can see and it is not something you can think, it is an not an object of perception or cognition. Therefore, by definition anything which can be seen or thought is not consciousness(neti neti) because if it is, then have to posit another observer and thinker for that leading to an infinite regression. Therefore, the Upanishads assert categorically consciousness cannot be objectified or thought. Any attempt to know it through the ordinary rational means of perception and cognition is an exercise in futility. This sums up your Western Modern Science of consciousness.

We know consciousness because consciousness is self-evident. I am. You can only know something if there is a knower to know. The knower cannot be known because the knower is sef-evident. It is through introspection that is the ability for my consciousness to illuminate itself that I can know my consciousness, like a torch illuminates what is around it but also illuminates itself too. Another Upanishad says "By that which you see when the light of the sun is not present, when the light of the moon is not present, when the light of the torch is not present, and even when the light of the eyes are not present, that is the Self, the light that light ups even the sun" Hence, Self or consciousness is self-luminous, it is through its illumination that everything is known and through we know ourselves too. Meditation is the ONLY science of consciousness where we use consciousness itself to explore itself.

Only the Rishi knows the entire science of Consciousness.

You have a very long way to go in your understanding of Vedanta.
I consider the self to be entirely different from consciousness. The self exists in sun, moon and earth as well while consciousness does not. You are conflating the self which stands behind material consciousness with consciousness.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
Classical Mechanics is not a worldview or a metaphysical ontological position. It is a models of physics. It makes no ontological claims. It is physics, not metaphysics. Metaphysics makes claims to what really exists and based on what really exists certain ethical implications do follow. I was absolutely correct to say materialism leads to amorality(I did not say immortality) because there are no such things as morals in matter, morals are not a property of matter) The statements are logical

1. All the universe is matter
2. Matter has no moral properties
3. Therefore the universe has no moral properties​
1. All matter is made of atoms.
2. Atoms are invisible to the naked eye.
3. Therefore, all matter is invisible to the naked eye.

You're committing a category error.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
A materialist has no reason to improve the world or save lives etc --- because they believe we all cease to exist at death anyway. It seems rather pointless and waste of time to go about the world saving people from death, when they are going to die anyway. I think the other guy was more honest on this point, when he said it was all about survival. The materialist by their ontology is only forced to survival ethics and the rest morality, charity etc is a waste of time.

You can give me tons of examples of materialists who do good, but I will ask why do they do good and for what ends? Religious people have a reason to do good, because they will be rewarded for it after life with greater pleasure of heaven. A materialist has no reason to do good, because they will cease to exist.
You're assuming a degree of selfishness and self-centredness that only a few people have... religious or not. People who care about other people have plenty of reason to do good for the people who will live after we're dead.
 

Spirit_Warrior

Active Member
I consider the self to be entirely different from consciousness. The self exists in sun, moon and earth as well while consciousness does not. You are conflating the self which stands behind material consciousness with consciousness.

The Self is consciousness "Prajana Brahman" Why they call it the Self if it was not consciousness?

Ayum Atma Brahma - My Self is Brahman
Pranjana Brahman - Brahman is consciousness
Therefore Self is consciousness

The Upanishads constantly refer to both Atman and Brahman as consciousness.

And how do you know that consciousness does not exist in the Sun, Moon and Earth?
 

Spirit_Warrior

Active Member
1. All matter is made of atoms.
2. Atoms are invisible to the naked eye.
3. Therefore, all matter is invisible to the naked eye.

You're committing a category error.

1. All matter is made up of atoms
2. Atoms are invisible to the naked eye
3. Therefore, all matter is made up of invisible atoms
 

sayak83

Veteran Member
Staff member
Premium Member
The Self is consciousness "Prajana Brahman" Why they call it the Self if it was not consciousness?

Ayum Atma Brahma - My Self is Brahman
Pranjana Brahman - Brahman is consciousness
Therefore Self is consciousness

The Upanishads constantly refer to both Atman and Brahman as consciousness.

And how do you know that consciousness does not exist in the Sun, Moon and Earth?
Brahman is everything, so that alone is insufficient. When science talks about consciousness it talks about the properties of mind that exist in minds of humans and animals and not rocks and sun or galaxies. That and only that. Therefore it is a complete mistrannslation to call the scientific description of consciousness with the atman. Scientific consciousness is the knowing, the perceiving, the feeling and the phenomenology thereof...whereas atman is that which feels, knows, perceives and exists. They are different. Error1 is saying this subject does not exist, error2 is conflating this subject of conscious experience with consciousness.
 

A Vestigial Mote

Well-Known Member
1. All matter is made up of atoms
2. Atoms are invisible to the naked eye
3. Therefore, all matter is made up of invisible atoms

But they aren't "invisible"... at all. Even a single atom reflects and absorbs light to varying degrees. Get enough of them together, and the meager human eye can "see" them, sure - but this intrinsically means that each and every atom is affecting the light reaching the eye. So the effects on vision of even a single atom cannot be discounted - without all of the individuals, there is no whole.

Not even atoms/molecules of air are "invisible". It's why landscapes look more and more hazy the further you are from them. The refraction and dissolution of the light becomes more and more apparent the more atoms/molecules of air (and water/moisture, of course) that the light has a chance to come in contact with before it reaches your eye. In a sense, this is "seeing" air.
 

Spirit_Warrior

Active Member
You are correct that "consciousness is not an abstraction that we make" - however your assumption is that God DID make it. So, the analogy stands - especially for your point of view. Our bodies are the "hardware", and God wrote and installed the "software".

Who said anything about God?

And who is the authority to determine what is the best charge to take up? You? Maybe God? Too bad He's never around.

Again, who said anything about God? Why do you automatically assume a non-materialist would be a theist?

I don't think this way... morality is subjective, yes, but the more "objective" ideas of morality come from shared experience, the whole of humanity, the decision to enforce things based on a commonly understood "good". And in your case, you are basically saying you need to be told right from wrong in order to have any understanding at all. It also makes it even worse when a person of religious conviction commits some heinous act (which, let's face it - isn't really a rare occurrence), because you're then claiming an ideology and then going about the business of taking actions that fly in the face of your supposed "ideals."

The "objective" ideas you are talking about(actually intersubjective) cannot be enforced on you. You still are the police, judge, jury and accused the arbiter. You get to decide what is moral, you get to decide whether you are right or wrong, you get to right whether you get punished or don't. Imagine, if we had a society where everybody was their own police, judge, jury arbiter, they get to decide the law, whether they broke the law or not, and what punishment they get. Very rarely will you meet you somebody who is wrong, even the worst of criminals don't think they are wrong.

But what is the objective "inequality" or "unfairness" in having or lacking "visual appeal" as a human being? There is none. Which means that even in just invoking this analogy, you have shown that you are subject to the whims and wiles of societal influence, and are held in the sway of conventional "beauty" biases. You're part of the machine, in other words.

Being ugly means you get treated differently in society. I selected "ugly" to mark another inequality. It is a fact ugly people get less attention, less sex, and less salary on average. It is proven in several studies.


Easily explained by instinct.

Instinct is just a label for the fact that we are born with certain predispositions, the most basic of in all life is survival. In fact I hear people like you go on about survival all the time. Natural selection, evolution etc. However, you never actually stop to question any of your assumption.

Assumption 1: How the hell did lifeless matter come alive
Assumption 2: If it did come alive, why did it want to survive?
Assumption 3: Why does it have a priori knowledge?

If you questioned your assumptions you would stop being a materialist.

Does not have to be "past life experience" or any such nonsense. I didn't mean "blank slate" as in "they have no faculty whatsoever." It is obvious that they do. Spatial orientation of limbs, use of physical faculties, positive reaction to symmetry, ability to fear an unknown, or react to aggression, swim, etc. But none of those things are any different than other animals who also display innate abilities upon birth. Foals being able to stand, spiders knowing how to spin web, beavers building dams, etc. Are you one of those who claims humans have souls and animals do not? I bet you are - seeing as how down on animals you seem to be. But wouldn't animals also have to have "past life experience" in order to have these abilities at birth? You certainly seem to think that HAS TO BE the explanation for human ability at birth. Ridiculous.

I am glad you mention these yourself ;) Good questions how does a spider know how to weave a web, a beaver to build a dam? DNA? DNA only contains chemical codes that decide the biological composition of the body. It does not NOT, and I repeat it does NOT contain thoughts and ideas. This is another thing a materialist fails to explain and cant explain. Your worldview has no explanatory power. A dualist can explain it though, by positing there is another substance or mind which carries previous experience over.

Oh, and for the record of course I think animals have souls. You keep imputing things to me I've not said.
 
Last edited:
Top