And it's good that atheism seems absurd to you, because it's an absurd universe. Humans have all kinds of ingenious ways to make sense of it all, some more honest than others. To believe we make sense of things merely by putting a label like "god" on them demonstrates more hubris than I could muster.
Well, atheism only feels absurd with respect to certain ways of looking at the term "god." As someone with an unconventional god-concept, I actually find myself agreeing with many of the atheistic criticisms of the most widely understood god-concepts in my culture. The absurdity comes in when the strokes are made with too broad a brush; generalizations that fail to give religious diversity its proper credit.
Regardless, I don't see putting the label "god" on something as an endpoint of understanding. That's not why I use the term. It's largely a title of respect and honor. I call the sun "god" because without it, I don't exist. I call it "god" because I think it's awesome and beautiful. A bunch of people who call themselves atheists have similar sentiments, but don't use the word "god." Heck, a bunch of non-Pagan theists do as well. Labels get in the way sometimes. Beneath it all, we each have things we honor and revere in our lives; things that guide our purpose and inspire us. That's all "god" is to some people; it's why atheism sounds particularly bizarre to people like me who use the word "god" in this fashion. Terms like "atheist" and "theist" make sense in certain narrower contexts, but when considering the entire religious landscape they quickly become nebulous because of the diverse ways of thinking about "god." It's why I like the points raised in the OP of this thread.
I mean, I know there are some people out there who will say things like "the sun is my god"; when I say that I don't believe in any gods, I'm not saying that I don't believe that the sun exists; I'm saying that I don't consider the sun to be a god.
If the label "god" can apply to anything, then it's meaningless. Conversely, if it does have meaning, then this implies that there are criteria we can look at to say "yes, this is a god" or "no, this isn't a god."
How would you, personally define what it means to be a "god?" I suppose this is tangential to the thread, but what can I say, I'm curious.
I can see why some would feel that universalizing "god" to apply to everything in the universe can dilute its meaning. Certainly this is true to people who aren't pantheists, but to me, it's precisely the application of it to everything that has profound meaning. It's me saying "everything is sacred" and "I depend on the universe for existing, therefore I honor and revere it with the equivalence of 'god' in other religions."
1. I don't see how the universe/reality could possibly be more or less real depending on whether there are gods or not? What does belief have to do with the existence of the universe and reality?
2. To me extreme hubris and narcissism is the belief that we have been especially created by a deity and are the pinnacle of creation.
3. I have no problems experiencing awe looking at pictures from the Hubble Space Telescope, what does it matter if I don't believe that the universe was personally crafted by some deity? Isn't it impressive enough in itself? I have never heard of an atheist incapable of experiencing the emotions you speak of just because he's an atheist.
I might have not explained well some of my reasoning behind this list; I was simplifying for ease of read.
On the first one, it's hopefully apparent by now that I have a pantheistic streak; I see "god" within all things of the universe/reality/nature, so for me, belief in "god" is linked to believing in the universe/reality/nature. I'll grant I don't have to use the word "god" as some others have pointed out, but I do because it expresses awe and reverence.
On the second one, not all theists have that idea about the gods. I don't accept the idea that humans were "specially created" in part because that kind of language suggests a separation between creation and creator that doesn't exist in pantheism. If we can be said to be "specially created," so was everything else in the universe. We certainly aren't the "pinnacle" of anything in my eyes. No, one of the things my religion does for me is inject a massive dose of humility: the universe is a higher power, it's bigger than I am, and without it I don't exist. Therefore, some respect is due, eh?
I think what I just said probably addresses the third part. The universe wasn't "crafted" by deity, it *IS* deity. Not all god-concepts presume the divine to be separate from the world. Paganism is characterized by a focus on immanent deity-concepts. Our gods either are nature, or directly manifest as nature. There's not the rigid separation of creator-creation that there is in the Abrahamic faiths (though to be fair, even in these faiths there are mystical sects that acknowledge divine immanency).
I hope this clears some things up.
Personally I don't have any issue with god concepts. It's just that we don't need gods as explanations anymore. Once upon a time people believed that thunder was caused by Thor the Thundergod. Now we have meteorology and few people believe in Thor anymore.
The thing is, there's more to believing in Thor than using him as a mere explanation for natural phenomena. Pagan religion is a tad more complex than that: it adds rich layers of meaning through poetry and story that you don't get by looking at dry facts and figures. The world can be understood both by telling stories and by investigating it with meter sticks. I think both are incredibly valuable; we all love a great story, and we all also love the "ah ha!" of scientific discovery. Hence, we both have a massive entertainment industry churning out all sorts of modern mythology as well as an amazing technological wonderworld.
Speaking of Thor, a modern mythological retelling of his nature is going to be in a theater near you coming this May. Woot Avengers!