I suppose I'm daft and/or I missed something. Can you explain?
doppelgänger;1381487 said:
In your last post before this one, you provided a perfectly timely example of what Bill was referring to in his post about "hunches" that thoughts obtained while looking at a Bible are from "God."
Exactly, Dopp.
The original 66 books of the Bible is the Bible.
It is, of course, absolute nonsense to speak of "the original 66 books of the Bible." The canon of the New Testament was a matter of dispute well into the fifth century, and the Orthodox Church, though it accepts the Apocalypse (Revelation) as scripture, doesn't appoint it to be read in church to this day. The New Testament canon was disputed anew by Martin Luther, who rejected Hebrews, James, Jude, and the Apocalypse, though in the end he failed to convince even his own followers.
There really was no definitive Christian canon of the Old Testament before the Reformation. The Roman Catholic Canon was settled in the 16th century, the Protestant canon in the 16th and 17th, and the Eastern Orthodox canon in the 17th. (I don't think there was ever any definitive settling of the canon of the Oriental Orthodox Churches. The Coptic Church accepts the same canon as the Greek Orthodox, but the Ethiopian Church accepts additional books, and if I remember correctly there's also some difference between the Syriac canon and the Coptic canon.)
Though the Catholic church does include the Apocrypha with the Bible, they do not consider it holy scripture, but as books to be learned from.
That's not correct. The Roman Catholic Church does in fact accept what it calls the Deuterocanonical (
not apocryphal) books as holy scripture. This was affirmed at the Council of Trent after Protestants had begun removing those books from their bibles.
As for the Greek Orthodox and all them, I do not know enough about them o comment.
In this as in most other areas, the Orthodox position is more subtle and less settled. All Orthodox Churches accept the Septuagint canon, but there are some differences, notably in the books of Esdras. The Greek Bible contains two books of Esdras, which are equivalent to Ezra, Nehemiah, and 1 Esdras in the KJV. (Ezra and Nehemiah are one book in the Greek.) The Slavonic Bible contains three books of Esdras, which are equivalent to Ezra, Nehemiah, 1 Esdras and most of 2 Esdras in the KJV. (I'm aware that the KJV is almost always printed without the so-called Apocrypha, but it originally included those books.) The Greek Bible also includes 4 Maccabees as an appendix, though the book is not considered canonical.
Briefly, the Orthodox Church accepts all the books the Roman Catholic Church accepts, but makes the Epistle of Jeremiah a separate book, instead of the 6th chapter of Baruch. In addition, the Orthodox Church accepts several books not accepted as canonical by the Roman Catholic Church:
1) The book called 1 Esdras in the Septuagint and the KJV; it's called 2 Esdras in the Slavonic and 3 Esdras in the Vulgate.
2) 3 Maccabees
3) The Prayer of Mannases
4) The 151st Psalm (as part of the Psalter, not as a separate book)
5) The Book of Odes (a compilation made from various other canonical scriptures)
The books that are called Ezra and Nehemiah in the KJV and 1 and 2 Esdras in the Vulgate are one book in the Greek, called 2 Esdras. In the Slavonic they are two books called 1 Esdras and Nehemiah.
In addition to these books, the Slavonic Bible also includes 3 Esdras, which is the same as chapters three to fourteen of the book that is called 2 Esdras in the KJV and 4 Esdras in the Vulgate.
When I said original, I meant the 66 books that four ecumenical councils decreed as the Word of God.
That's a very mistaken view.
The legend that the First Ecumenical Council settled the canon of scripture is just that: a legend. There's no reliable evidence of any such thing, and neither the canons nor any known acts of the council list the books of scripture. The Second, Third, and Fourth Ecumenical Councils likewise didn't list the books of scripture.
However, the Fourth Ecumenical Council did confirm "the canons promulgated by the Holy Fathers, in each and every council down to the present time." This has been construed as a confirmation of the canons of the Council of Carthage, and the Sixth and Seventh Ecumenical Councils (which you don't seem to accept) made that view explicit.
The Old Testament Canon adopted at Carthage doesn't correspond to any modern canon. It is:
Genesis, Exodus, Leviticus, Numbers, Deuteronomy,
Joshua the Son of Nun,
Judges,
4 Books of Reigns (corresponding to 1 & 2 Samuel and 1 & 2 Kings in the KJV),
2 Books of Paralipomena (corresponding to 1 & 2 Chronicles in the KJV),
Job,
The Psalter,
4 Books of Solomon (I take this to mean Proverbs, Ecclesiastes, the Song of Songs, and the Wisdom of Solomon),
12 Books of the Prophets,
Isaiah, Jeremiah, Ezekiel, Daniel,
Tobit, Judith, Esther, and
2 Books of Esdras