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Argument against "lacktheism"

MikeF

Well-Known Member
Premium Member
It begins by understanding that we will never have an understanding of all those things. Neither omniscience nor perfection is going to be possible.

Isn’t there a wise adage that states, “Never say never.”?

I agree, we are never going to figure it all out in our lifetime and probably not in the foreseeable future. Therefore, let’s let that go and focus on the information and knowledge that is available to us and do the best we can with it.

But we have a number of useful cognitive tools we can use to help us achieve some degree of wisdom with which to apply whatever actual knowledge we may manage to gain or possess.

Literary fiction would be a great example. Fiction is a powerful vehicle for exploring the human condition, to essentially set up thought experiments that are put through their paces throughout the narrative. Whether aspirational or cautionary, values and ideals can be illustrated and easily disseminated for any to consider and evaluate. Those ideas that resonate may ultimately lead to social change.

... that science has done nothing to mitigate, and that industrialization has clearly exacerbated.

And yet we continue to fail in that regard as warfare, starvation, disease, and brutality break out regularly among humans all across the globe. Just as we have for over 100,000 years. We learn nothing but how to kill each other more efficiently thanks to the industrialized application of science-derived knowledge.

This is a charge that I strongly disagree with. You have been holding up Philosophy and Religion as the answer to the problems you have outlined, yet both have had millennia in which to “solve” these problems with no appreciable results. Science has only been on the scene for a few hundred years, and in that time we have seen the birth of humanism, liberal values, human rights, as well as great strides fighting disease as well as hunger.

Where do you see science creating these better humans and this better world? Star Trek is fiction. Where do you see the lack of art, philosophy, and religion making people wiser, and kinder, and less inclined to abuse and destroy each other? Where are you seeing scientists gathering together to discuss the potential moral harm their discoveries are enabling? Or the possible moral good their inquiries could be pursuing. Because I'm sure not seeing any of this.

There is currently a social taboo against creating better humans (This topic is addressed in Star Trek, btw:)). I suspect that you would not be in favor of eliminating sexual reproduction and pivoting solely to implantation of genetically modified human eggs. Since early childhood development can have a large impact on a person, you would also have to raise the genetically modified babies in a controlled environment to avoid undesirable behavioral contamination or an insufficiently stimulating environment. Heck, might as well hold on to them till they reach adulthood just to be sure. Of course there is also the issue during the experimental phase of what to do with the attempts that do not meet the mark. Oh, and the issue of what marks we should actually be shooting for. So what do you think? Shall we unleash the full force of scientific ingenuity to create better humans? No?

Well, if we’re not going to fiddle genetically with the ingrained default behaviors of humans then we have to do the best we can with the current lottery of sexual reproduction.

What is left to us then, to mitigate baseline human behavior, is socialization. How members of a society are socialized within that society strongly influences how the society behaves as a whole. Clinging to antiquated legacy belief systems stagnate society and make it difficult for society to adapt to ever changing societal conditions, be that through population growth, technology, etc. Any belief system that assigns firm answers to the unknown and unknowable, such as Religion, will always be a stagnating force and an impediment to solving the very issues to which you show great concern. Other beliefs that separate human beings into types, kinds, or affiliated groups also play into negative aspects of our instinctual behavior when expressed in our modern societies.

So that is the task, as I see it. Create a dynamic social system that successfully manages very large groups of unique individuals, that both meets the needs and wants of each individual, eliminates war, starvation, and disease, and appropriately handles those unique individuals who cannot learn to control urges for brutality against others. A daunting task I know, but I see this process as already occurring organically, naturally if you will, albeit slowly. Perhaps this process can’t be made to go any faster without inducing an actual catastrophe and we simply have to let nature take its course.
 

PureX

Veteran Member
Isn’t there a wise adage that states, “Never say never.”?

I agree, we are never going to figure it all out in our lifetime and probably not in the foreseeable future. Therefore, let’s let that go and focus on the information and knowledge that is available to us and do the best we can with it.
Knowledge is not the issue. Wisdom is. That is the wisdom to apply that knowledge effectively and appropriately.
Literary fiction would be a great example. Fiction is a powerful vehicle for exploring the human condition, to essentially set up thought experiments that are put through their paces throughout the narrative. Whether aspirational or cautionary, values and ideals can be illustrated and easily disseminated for any to consider and evaluate. Those ideas that resonate may ultimately lead to social change.
Literary fiction falls under the category of art. Or artifice. Which is the language of imaginative re-presentation: using symbols, metaphors, analogies, likenesses, and so on to provide us with new and unique ways of seeing and understanding each other's experience of being.
This is a charge that I strongly disagree with. You have been holding up Philosophy and Religion as the answer to the problems you have outlined, yet both have had millennia in which to “solve” these problems with no appreciable results. Science has only been on the scene for a few hundred years, and in that time we have seen the birth of humanism, liberal values, human rights, as well as great strides fighting disease as well as hunger.
What you keep failing to recognize is that religion and art have been inviting and expressing the habit of self-reflection among we humans since the dawn of mankind. And that habit in itself has set us apart and made us unique among all other known existing forms in the universe. There is no 'humanity' without them. No ethical imperatives. No moral or immoral judgment. Period. You're trying to claim they've had no effect, when in fact they define us. Without art and religion we wouldn't even have questions of value, or purpose, or propriety. And Philosophy is an intellectual debate process that we humans use to try and 'falsify' our self-reflected ideological imperatives. And test them against each other and against the restrictions of formal logic.

All three of these endeavors have been a key factor in generating the frame of mind present whenever any human being decided to put his own needs and desires aside to serve the well being of someone else, or of his human collective.
There is currently a social taboo against creating better humans (This topic is addressed in Star Trek, btw:)). I suspect that you would not be in favor of eliminating sexual reproduction and pivoting solely to implantation of genetically modified human eggs. Since early childhood development can have a large impact on a person, you would also have to raise the genetically modified babies in a controlled environment to avoid undesirable behavioral contamination or an insufficiently stimulating environment. Heck, might as well hold on to them till they reach adulthood just to be sure. Of course there is also the issue during the experimental phase of what to do with the attempts that do not meet the mark. Oh, and the issue of what marks we should actually be shooting for. So what do you think? Shall we unleash the full force of scientific ingenuity to create better humans? No?

Well, if we’re not going to fiddle genetically with the ingrained default behaviors of humans then we have to do the best we can with the current lottery of sexual reproduction.

What is left to us then, to mitigate baseline human behavior, is socialization.
That which was always been left to us to use for this purpose: art, religion, and philosophy. And yes, it's because science cannot be trusted to do this work. It's not even capable of it. it's fundamentally amoral, and it works at eliminating imagination and self-reflection and value judgments.
How members of a society are socialized within that society strongly influences how the society behaves as a whole.
Which is why art; the means a society has of seeing itself for what it really is, and religion, the means that society has for encouraging self-reflection and our relationship to a greater whole or purpose, are so important to us as a social species.
Clinging to antiquated legacy belief systems stagnate society and make it difficult for society to adapt to ever changing societal conditions,
No one is suggesting clinging to anything. What I am suggesting is that we need to actively encourage and engage again in these forms of existential inquiry. And stop obsessing about science and te material manipulation it encourages and affords.
Any belief system that assigns firm answers to the unknown and unknowable, such as Religion, will always be a stagnating force and an impediment to solving the very issues to which you show great concern.
All "belief systems" assign firm answers to the unknown. That what believing IS. That's what it means to say "I believe in (place you answer here)". And I agree that religion becomes stifled and counter-productive when it starts demanding 'belief'. But that's not all religion does, or all people use it for. That's just your bias keeping your mind closed to maintain it's air of righteousness.
Other beliefs that separate human beings into types, kinds, or affiliated groups also play into negative aspects of our instinctual behavior when expressed in our modern societies.
Everything that exists is both different and similar to everything else that exists. Understanding this and appreciating both the similarities and the differences would be the way to go.
 

MikeF

Well-Known Member
Premium Member
Knowledge is not the issue. Wisdom is. That is the wisdom to apply that knowledge effectively and appropriately.

But this begs the question of applying knowledge effectively and appropriately according to whom? If each of us is a unique product of our genetic makeup and set of life experiences, then there are as many differing opinions on the matter as there are individuals. Wisdom is subjective and differences would have to be resolved politically.

Literary fiction falls under the category of art. Or artifice. Which is the language of imaginative re-presentation: using symbols, metaphors, analogies, likenesses, and so on to provide us with new and unique ways of seeing and understanding each other's experience of being.

Ok …. Not sure if we’re in agreement here or you are trying to explain how I’ve missed the mark.

What you keep failing to recognize is that religion and art have been inviting and expressing the habit of self-reflection among we humans since the dawn of mankind. And that habit in itself has set us apart and made us unique among all other known existing forms in the universe. There is no 'humanity' without them. No ethical imperatives. No moral or immoral judgment. Period. You're trying to claim they've had no effect, when in fact they define us. Without art and religion we wouldn't even have questions of value, or purpose, or propriety. And Philosophy is an intellectual debate process that we humans use to try and 'falsify' our self-reflected ideological imperatives. And test them against each other and against the restrictions of formal logic.

All three of these endeavors have been a key factor in generating the frame of mind present whenever any human being decided to put his own needs and desires aside to serve the well being of someone else, or of his human collective.

Today’s complex interwoven institutions of social norms, religion, and government are the culmination of millennia of social evolution that all began with an instinctual social animal, whose behavior early on was most likely very similar to other pack and small group mammals. That is where intergroup dynamics began and set the stage for all that has followed. I'll skip going into detail as to how religion evolved from that beginning.

Which is why art; the means a society has of seeing itself for what it really is, and religion, the means that society has for encouraging self-reflection and our relationship to a greater whole or purpose, are so important to us as a social species.

In terms of religion, are you saying that society needs an institution that requires society members to periodically review and affirm social norms and values in the presence of others as a proactive way of encouraging compliance, as opposed to simply relying on legal institutions to act as a deterrent by providing a mechanism for punishment of transgressions upon social norms and values? There may be something to that, but it still brings us back to how we decide what the social norms and values are and why. It also means that everyone in the society would need to be reviewing and affirming the same set of social norms and values to have a hope of achieving the desired result, which means there can be only one “religion”.

No one is suggesting clinging to anything. What I am suggesting is that we need to actively encourage and engage again in these forms of existential inquiry. And stop obsessing about science and te material manipulation it encourages and affords.

I thought it was clear that I am suggesting people cling to obsolete belief systems. I am also all for existential inquiry. I am all for spitballing, hypothesizing, speculating, ruminating, and guessing about any topic you care to name, but I also expect such activity to be treated as such and viewed with appropriate skepticism and reserve until there is sufficient support to justify greater confidence in whatever conclusions may result.

All "belief systems" assign firm answers to the unknown. That what believing IS. That's what it means to say "I believe in (place you answer here)". And I agree that religion becomes stifled and counter-productive when it starts demanding 'belief'. But that's not all religion does, or all people use it for. That's just your bias keeping your mind closed to maintain it's air of righteousness.

Belief/believe is one of those squishy words that have lots of colloquial connotations. I rather like your notion that “belief systems” assign firm answers to the unknown, which is exactly what I take issue with and advocate against. Nothing can be believed about the unknown for it is just that, unknown. Given that, I suppose what I advocate is ‘knowing’ instead of believing, with knowledge being a reasoned expectation based on experience. Whatever is known is known only within some range of confidence depending on what supports and corroborates the knowledge. What we do with that knowledge is subjective preference. I am all for setting “belief” aside.

As to religion broadly having both positive and negative impacts, I do not disagree. What I would ask is whether the positive aspects can be achieved by other means and methods. I would suggest they can. I would also say that a lot of the need for religion by individuals has been instilled in individuals through religious upbringing, the upbringing can create emotional dependency.

Everything that exists is both different and similar to everything else that exists. Understanding this and appreciating both the similarities and the differences would be the way to go.

That’s fine, but it requires effort as that would be contrary to our reflexive instinctual impulse.
 

shunyadragon

shunyadragon
Premium Member
S believes X because R: in other words any belief someone has, there must be a reason for them to have it.

A theist believes in god(s) because of a reason (R). A theistic R may be personal experience, and an atheistic R may be indoctrination. Either way there is R.

If R != gods really exist, there must be *some other R*.

So, when rejecting R = gods really exist, one must propose an alternative R.

Saying "S believes X because R" is a positive position, a claim, no matter what R is, theistic or atheistic.

All positive positions/claims must have reason and evidence for us to seriously consider them.

This means anyone who rejects R = gods really exist must also claim S believes X because R and provide reason and evidence for R. Or to simplify, the very idea of "lacktheism" doesn't really make sense. If you are an atheist you have no escape from believing S believes X because R, same as the theist cannot escape it.
Too many Rd, Xs,and Ss. Everyone who believes in something or nothing believe 'have reasons and evidence or lack of evidence to seriously consider their beliefs, except those that simply do not care.

Try to sum up more simply. Those that believe in God(s) do so without objective evidence,and most often believe what their parents and their parents believe in a chain of self-identity and sense of belonging. This is probably the worst motivation to believe in anything outside the objective verifiable evidence concerning the nature of our physical existence.

Atheist and most agnostics simply reject or say 'I don;t know,' in one way or another, because there is no objective evidence for such supernatural beings especially those anthropomorphic hands on Gods of ancient tribal religions.
 

shunyadragon

shunyadragon
Premium Member
Shouldn't there be an objective standard?

Only for Methodological Naturalism, which is the standard for the objective verifiable evidence for the nature of our physical existence.

The highly variable and conflicting beliefs in Gods is clear evidence of the lack of standards for subjective beliefs.
So "some = all"?

Is it safe to say then that youre choosing to ignore the evidence for theism?

That is easy to do since Theism has no objective verifiable basis for the existence of Gods.
Can we get an objective standard for common sense?
No
and yet atheists get upset when asked to substantiate the universe being godless, divine experiences being delusions, etc...

Actual no, the atheists are not upset in the least. It is easier to simply justify their belief on the nature of our physical existence based on Natural Laws and Quantum Mechanics which can be objectively verified.
If you felt your point was weak enough to warrant this attack, you could have just not shared.

I see no personal attack jere.
 

osgart

Nothing my eye, Something for sure
S believes X because R: in other words any belief someone has, there must be a reason for them to have it.

A theist believes in god(s) because of a reason (R). A theistic R may be personal experience, and an atheistic R may be indoctrination. Either way there is R.

If R != gods really exist, there must be *some other R*.

So, when rejecting R = gods really exist, one must propose an alternative R.

Saying "S believes X because R" is a positive position, a claim, no matter what R is, theistic or atheistic.

All positive positions/claims must have reason and evidence for us to seriously consider them.

This means anyone who rejects R = gods really exist must also claim S believes X because R and provide reason and evidence for R. Or to simplify, the very idea of "lacktheism" doesn't really make sense. If you are an atheist you have no escape from believing S believes X because R, same as the theist cannot escape it.
It's interesting enough that atheists do have reasons for not accepting the God concept as real. Lacktheism is when an atheist plays the lack of evidence card all the time, and gives no further reasoning for why they accept that as being the truth. I don't respect lacktheism for this reason. They continually say that theists lack evidence, and there is no want, or need to explain their position any further then that. Lacktheism immediately punches in with the higher ground, authority in matters of proper thinking card without demonstrating that is so. So theists and atheists must support their claims if there is ever going to be any productive debate or conversation between the two sides. Building a wall called the burden of proof, and saying na, na, nana, na, na isn't exactly a worthwhile engagement for both sides.

Having said all that I feel very certain that the concept of God is a human invention. My reason is that nature is very savage and brutal with regards to life. Therefore nothing supremely compassionate, ideal, and all powerful would ever create the universe as is experienced by life.

Also in being all powerful it would be very simple, and very easy to reveal God's self to us all so that belief needs not enter into the picture. So far there has been nothing revealed supernaturally, and no one has ever experienced anything supernatural.

There's many, many other reasons as well.
 

MikeF

Well-Known Member
Premium Member
Lacktheism is when an atheist plays the lack of evidence card all the time, and gives no further reasoning for why they accept that as being the truth. I don't respect lacktheism for this reason. They continually say that theists lack evidence, and there is no want, or need to explain their position any further then that.

I'm not following your reasoning here. What expectations of arguments would you have beyond someone simply pointing out the lack of evidence to support claimed entities? What would be left to argue?
 

It Aint Necessarily So

Veteran Member
Premium Member
Lacktheism is when an atheist plays the lack of evidence card all the time, and gives no further reasoning for why they accept that as being the truth.
What truth are you referring to? What claim do you think an atheist is making beyond that he doesn't have a god belief? If you ask him why, he'll tell you it's because he has no reason or desire to be a theist. If you ask him what would convince him otherwise, he'll tell you: compelling evidence of a god.
They continually say that theists lack evidence, and there is no want, or need to explain their position any further then that.
What we say is that WE lack sufficient evidence to justify belief. I happen to think that's true for the theist as well, but I have no stake in changing his mind, not to mention no hope of doing that if I wanted to. And yes, there is no need to explain any more than what I just alluded to. You seem to think otherwise.
theists and atheists must support their claims if there is ever going to be any productive debate or conversation between the two sides
That's not going to happen, at least not between critical thinkers and zealous Abrahamic monotheists. The critical thinker has to be here for other reasons, or he will soon lose interest.
Building a wall called the burden of proof, and saying na, na, nana, na, na isn't exactly a worthwhile engagement for both sides.
Is that how you see what critical thinkers are doing here? And I disagree that this is not a worthwhile endeavor. I learn a lot here.
 

Alien826

No religious beliefs
I'm not following your reasoning here. What expectations of arguments would you have beyond someone simply pointing out the lack of evidence to support claimed entities? What would be left to argue?

I don't think it's that simple.

Basically, the theist that wants a discussion puts forward his beliefs and some reasons that he holds them. Simply saying "that's not good enough" is what we are being accused of, though I don't think that's typical of atheists in reality. What I do see is an attempt to explain why the proffered reasons are not good enough.

Recently we have had someone that argued in favor of a flat Earth and another in favor of Young Earth Creationism. Neither gave any evidence that made much sense, and most of which had been debunked over and over, yet people here patiently tried to explain why they were in error, to no effect in both cases.

Though I may have misunderstood your point?
 

PureX

Veteran Member
But this begs the question of applying knowledge effectively and appropriately according to whom?
Exactly the kind of question that we need to be asking ourselves.
If each of us is a unique product of our genetic makeup and set of life experiences, then there are as many differing opinions on the matter as there are individuals. Wisdom is subjective and differences would have to be resolved politically.
Wisdom involves the imposition of criteria upon the application of knowledge. So what will this criteria be based on? What will be it's goal(s)? What should they be? What shouldn't they be? These are not political questions, they are philosophical questions. And they are the very questions we humans need to be asking ourselves and each other at this moment in history. Not; "how does this work so we can manipulate it to our advantage?"
Ok …. Not sure if we’re in agreement here or you are trying to explain how I’ve missed the mark.
Just pointing out one of several reasons why art is important to the well-being of humanity.
Today’s complex interwoven institutions of social norms, religion, and government are the culmination of millennia of social evolution that all began with an instinctual social animal, whose behavior early on was most likely very similar to other pack and small group mammals. That is where intergroup dynamics began and set the stage for all that has followed. I'll skip going into detail as to how religion evolved from that beginning.
Religion and politics are just the social expression of our collective human nature. They didn't create us, we created them. They are the institutional reflections of who and what we already are.
In terms of religion, are you saying that society needs an institution that requires society members to periodically review and affirm social norms and values in the presence of others as a proactive way of encouraging compliance, as opposed to simply relying on legal institutions to act as a deterrent by providing a mechanism for punishment of transgressions upon social norms and values?
Our "legal institutions" are just imposed reflections of who we already are. They do not create us, we create them. And how wisely or unwisely we do so will determine how well or badly we live.
There may be something to that, but it still brings us back to how we decide what the social norms and values are and why.
Yes, that is one of the very important questions that we need to be asking ourselves and each other right now, but we are NOT asking, because we are instead obsessed with ever new and more technological trinkets, and the illusion that we are ever more in control of our own destinies as a result. (We aren't.)
It also means that everyone in the society would need to be reviewing and affirming the same set of social norms and values to have a hope of achieving the desired result, which means there can be only one “religion”.
Religions can't tell people what to think. Some of them try, and some people want that, but by and large that just doesn't work. And no one wants it to. Instead, religions invite people to think for themselves, and about themselves: to self-reflect, and to consider their relationship to a world that's bigger and at least as important as they and their own desires are.

There are probably 100 churches in the county I live in, and in nearly every one of them this Sunday the sermon will be about asking how we are failing to live up to the ideals that we consider to be divine, and how we could perhaps do a little better in that regard in the future. Sure, there will be a couple of preachers spewing hatred and condemnation toward the "sinful world" and all that, but they will be by a great margin, the oddities.

And where else in our culture are people being invited or inspired to reflect on exactly those kinds of questions; that we need to reflect on to begin to define and understand what wisdom might be, as opposed to knowledge and control? Perhaps in a college level philosophy class? But even there, it will tend to be presented as an "intellectual lesson" rather than an earnest quest. Is there even any real philosophical debate going on anywhere, anymore? Certainly none that an average citizen would ever encounter.

Except perhaps in church.
I thought it was clear that I am suggesting people cling to obsolete belief systems.
So what? People cling to new equally idiotic belief systems, too. 'Scientism' being an excellent case in point.
I am also all for existential inquiry. I am all for spitballing, hypothesizing, speculating, ruminating, and guessing about any topic you care to name, but I also expect such activity to be treated as such and viewed with appropriate skepticism and reserve until there is sufficient support to justify greater confidence in whatever conclusions may result.
It doesn't work that way. We aren't going to think and talk our way to becoming wise. We're going to have to engage in it as an actual deliberate quest, and be willing to play a bit part in a much bigger saga. But none of this is happening now, nor will it happen so long as we are all completely distracted and obsessed with our technological trinkets, and with the illusion that we can or will somesay control our own destinies if we can just figure out how it all works so we can manipulate it all to our advantage.
Belief/believe is one of those squishy words that have lots of colloquial connotations. I rather like your notion that “belief systems” assign firm answers to the unknown, which is exactly what I take issue with and advocate against.
Me too. I see "belief" as a kind of mental/emotional illness. Like an addiction. Because it's fundamentally dishonest, and dishonesty is the long dark hallway that leads to insanity and the death of the mind. But you seem to only see belief as belief in some religious god-image. And you ignore faith all together even as faith is the antidote for the sickness of belief. Whereas this new belief in science as the only true pathway to truth is just as sick and twisted as any religious zealot's unquestioned belief in his mythological, inerrant god.
Nothing can be believed about the unknown for it is just that, unknown. Given that, I suppose what I advocate is ‘knowing’ instead of believing, with knowledge being a reasoned expectation based on experience. Whatever is known is known only within some range of confidence depending on what supports and corroborates the knowledge. What we do with that knowledge is subjective preference. I am all for setting “belief” aside.
All we humans will ever know will be a bunch of facts that are only true relative to other sets of facts. That isn't knowledge, really, because it's partial, fleeting, and dependent. And it's certainly not wisdom.
As to religion broadly having both positive and negative impacts, I do not disagree. What I would ask is whether the positive aspects can be achieved by other means and methods.
It doesn't matter, because it is NOT being achieved by any other method, currently, with the rare exception of fine art. It's barely being achieved by religion. And anyway, who cares what the method is being called? The point is that we are being invited to reflect on ourselves, and on our ideals, and on our relationship with the world around us. And we are being invited to ask ourselves about the values, meaning, and purpose that we are currently ascribing to life, and if these define the human being that we really would like to become. Because it's in asking these kinds of questions that we will finally begin to confront our own lack of wisdom. And perhaps begin to see the steps we need to take to gain some for ourselves.
 

osgart

Nothing my eye, Something for sure
What truth are you referring to? What claim do you think an atheist is making beyond that he doesn't have a god belief? If you ask him why, he'll tell you it's because he has no reason or desire to be a theist. If you ask him what would convince him otherwise, he'll tell you: compelling evidence of a god.
An atheist has reasons for their lack of compelling evidence. It goes deeper then a lack of compelling evidence. There's a whole way of thinking about it and drawing conclusions about it that some atheists never gets into.
What we say is that WE lack sufficient evidence to justify belief. I happen to think that's true for the theist as well, but I have no stake in changing his mind, not to mention no hope of doing that if I wanted to. And yes, there is no need to explain any more than what I just alluded to. You seem to think otherwise.
I do agree there is no sufficient evidence for a God. The pattern here is that theists open up and talk about their reasons, and they learn nothing from the opponent. The God believer becomes a target of someone else's frustration.
That's not going to happen, at least not between critical thinkers and zealous Abrahamic monotheists. The critical thinker has to be here for other reasons, or he will soon lose interest.
It's a religious forum and it's a one sided conversation. I'm not saying everyone here is a lacktheist.
Is that how you see what critical thinkers are doing here? And I disagree that this is not a worthwhile endeavor. I learn a lot here.
I would think a critical thinker would offer up and demonstrate the correctness of their position.

I'm not trying to give theists a free pass in the need to justify their position. An atheist feels justified in their responses to theist and there simply must be reasons for it. It's not good enough to assert error without revealing reasons why it's error.
 

MikeF

Well-Known Member
Premium Member
I don't think it's that simple.

Basically, the theist that wants a discussion puts forward his beliefs and some reasons that he holds them. Simply saying "that's not good enough" is what we are being accused of, though I don't think that's typical of atheists in reality. What I do see is an attempt to explain why the proffered reasons are not good enough.

Recently we have had someone that argued in favor of a flat Earth and another in favor of Young Earth Creationism. Neither gave any evidence that made much sense, and most of which had been debunked over and over, yet people here patiently tried to explain why they were in error, to no effect in both cases.

Though I may have misunderstood your point?

My comment was an effort to start a conversation. My post did not articulate well the issue I had with @osgart’s post. I think my main issue is in the lack of discrimination between the proper noun “God” which supposedly refers to a specific thing, and a category of concepts that I’ll label “supernatural entity concepts”, which @osgart has conflated into “God concepts”(note the singular proper noun usage).

I also suspect that he agrees with one of the perceived intellectual sanctuaries for theistic belief in the informal logic fallacy of Argument from ignorance which Wikipedia describes as:

[It is a fallacy to] asserts that a proposition is true because it has not yet been proven false or a proposition is false because it has not yet been proven true. LINK

It is the second case, that one cannot claim a proposition false because it has yet to be proven, where theists find solace. I would argue that this safe haven is an illusion and does not provide the protection claimed.
 

osgart

Nothing my eye, Something for sure
My comment was an effort to start a conversation. My post did not articulate well the issue I had with @osgart’s post. I think my main issue is in the lack of discrimination between the proper noun “God” which supposedly refers to a specific thing, and a category of concepts that I’ll label “supernatural entity concepts”, which @osgart has conflated into “God concepts”(note the singular proper noun usage).

I also suspect that he agrees with one of the perceived intellectual sanctuaries for theistic belief in the informal logic fallacy of Argument from ignorance which Wikipedia describes as:

[It is a fallacy to] asserts that a proposition is true because it has not yet been proven false or a proposition is false because it has not yet been proven true. LINK

It is the second case, that one cannot claim a proposition false because it has yet to be proven, where theists find solace. I would argue that this safe haven is an illusion and does not provide the protection claimed.
Whether the proposition is true or false is not my main concern. My main concern is that when two opposing views engage each other that there is something learned from both sides. That a productive progression occurs is my only interest.

I'm not even a theist. Some Gods fall under the category of supernatural, others do not. I don't see what that has anything to do with what I'm trying to say.
 

MikeF

Well-Known Member
Premium Member
Whether the proposition is true or false is not my main concern. My main concern is that when two opposing views engage each other that there is something learned from both sides. That a productive progression occurs is my only interest.

That is fine within the realm of subjective preferences. I am all for not talking past one another, finding some point of common ground, and then working forward from that point. This, however, does not apply to documenting and understanding objective events and phenomena. When proposing or discussing objective events and phenomena, subjective preferences must be explicitly set aside, opinion and belief are immaterial.

You are critical of non-believers of myth systems and mythical entities because the they quite rightly point out that there is no evidence to support treating such myth systems as objectively valid. There is no objective God/god/gods/entity/entities concept. There never has been an objective and empirical path upon which to form such concepts.

Given that, what more do you want from someone who simply points this fact out? Such a position could be easily countered by demonstrating the empirical path that supports the objectivity of such concepts, yet here we are to this day and no evidential path exists.


I'm not even a theist. Some Gods fall under the category of supernatural, others do not. I don't see what that has anything to do with what I'm trying to say.

Really? There objectively exists entities you label "Gods" that are supernatural as well as those that aren't? Well, then let's hear the evidence to support such a claim.
 

PureX

Veteran Member
That is fine within the realm of subjective preferences. I am all for not talking past one another, finding some point of common ground, and then working forward from that point. This, however, does not apply to documenting and understanding objective events and phenomena. When proposing or discussing objective events and phenomena, subjective preferences must be explicitly set aside, opinion and belief are immaterial.
This is not possible, as perception is conception. For us to recognize and understand any new experienced or observed phenomena means that we have placed it within the context of what we already believe we know about existence. And this presumed "knowledge" is inevitably going to be our subjective opinion, as we cannot claim to possess the truth of existence. There are no "objective events" from our perspective. All events that we perceive are subjectively perceived. Because perception is the process of contextualizing and labeling experience within our pre-conceived idea of what is.
You are critical of non-believers of myth systems and mythical entities because the they quite rightly point out that there is no evidence to support treating such myth systems as objectively valid. There is no objective God/god/gods/entity/entities concept. There never has been an objective and empirical path upon which to form such concepts.

Given that, what more do you want from someone who simply points this fact out?
Perhaps we would like you to try and understand that 'objectivity' is a myth, that, if it exists, is not accessible to we humans.
Such a position could be easily countered by demonstrating the empirical path that supports the objectivity of such concepts, yet here we are to this day and no evidential path exists.
All your 'evidence' is subjective opinion that cannot then be claimed as proof of objectivity.
Really? There objectively exists entities you label "Gods" that are supernatural as well as those that aren't? Well, then let's hear the evidence to support such a claim.
All evidence is subjective, and there is plenty of subjective evidence for the existence of God.
 
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osgart

Nothing my eye, Something for sure
That is fine within the realm of subjective preferences. I am all for not talking past one another, finding some point of common ground, and then working forward from that point. This, however, does not apply to documenting and understanding objective events and phenomena. When proposing or discussing objective events and phenomena, subjective preferences must be explicitly set aside, opinion and belief are immaterial.

You are critical of non-believers of myth systems and mythical entities because the they quite rightly point out that there is no evidence to support treating such myth systems as objectively valid. There is no objective God/god/gods/entity/entities concept. There never has been an objective and empirical path upon which to form such concepts.

Given that, what more do you want from someone who simply points this fact out? Such a position could be easily countered by demonstrating the empirical path that supports the objectivity of such concepts, yet here we are to this day and no evidential path exists.




Really? There objectively exists entities you label "Gods" that are supernatural as well as those that aren't? Well, then let's hear the evidence to support such a claim.
Gods are non existent in my perception. They can be classified as natural, or supernatural in the attributes that they have with believers' perception of them.

You could demonstrate the empirical path that leads to physicalist/materialist naturalism. You could demonstrate that no spiritual laws exist. You could demonstrate how that you know no purpose to life exists outside of the purposes humans create. You could demonstrate that empirical knowledge is the only knowledge worth investigating and accepting.

All atheists enter the realm of philosophy to establish their ways of thinking. They are definitively saying that existence is how they themselves perceive it to be empirically.
 

It Aint Necessarily So

Veteran Member
Premium Member
The pattern here is that theists open up and talk about their reasons, and they learn nothing from the opponent. The God believer becomes a target of someone else's frustration.
Yes, the believers don't learn from the words of the critical thinkers and vice versa. The two process information and decide what is true about the world radically differently - empiricism versus faith.

And theists don't frustrate atheists. It's the other way around. You just saw one complain that this site is called religious forums, implying that nonreligious people shouldn't be on it. I don't know your religious beliefs if any, but look at how you worded your comment above. Theists are good guys. They open up, but despite that, they learn nothing from the skeptics, and are then targeted. It seems a tad tendentious to me.
I would think a critical thinker would offer up and demonstrate the correctness of their position.
And you'd be correct, but it requires a prepared, open mind on the other side of the discussion. When one encounters a faith-based confirmation bias, he won't get through. Many of these discussions involve science and require a basic understanding of it, which the believer arguing against it seldom possesses.
 

osgart

Nothing my eye, Something for sure
Yes, the believers don't learn from the words of the critical thinkers and vice versa. The two process information and decide what is true about the world radically differently - empiricism versus faith.

And theists don't frustrate atheists. It's the other way around. You just saw one complain that this site is called religious forums, implying that nonreligious people shouldn't be on it. I don't know your religious beliefs if any, but look at how you worded your comment above. Theists are good guys. They open up, but despite that, they learn nothing from the skeptics, and are then targeted. It seems a tad tendentious to me.
I am glad nonreligious people are on RF.

I find that Theists have a deep emotional investment in God, and they rely heavily on proof over empirical evidence.

To me neither atheism nor theism implies that someone is good or bad.

I criticize fundamentalism in religion not religion in the general sense of it.
And you'd be correct, but it requires a prepared, open mind on the other side of the discussion. When one encounters a faith-based confirmation bias, he won't get through. Many of these discussions involve science and require a basic understanding of it, which the believer arguing against it seldom possesses.
I think it involves atheist philosophy as well. Everyone has reasons for their convictions. Science doesn't take one all the way to atheism.
Science gives you physical facts, it doesn't tell you what those facts mean with regards to existential questions.
 

MikeF

Well-Known Member
Premium Member
Gods are non existent in my perception. They can be classified as natural, or supernatural in the attributes that they have with believers' perception of them.

Your perception, my perception, anyone's individual perception is wholly insufficient to make an objective determination. That is the great lesson learned with the advent of the scientific revolution. We human beings are imperfect and fallible creatures. We can not and should not rely solely on our own perceptions. This concept is beautifully illustrated in medical research, where double-blind methodology is employed so that neither the participant nor the experimenter know who is receiving the study treatment and who is receiving the placebo. Even being a highly educated and trained professional is insufficient to ensure objectivity in a researcher. This idea that we must maintain appropriate skepticism of our own perceptions is one that is difficult for many to accept. I suspect that it is something that you may not have fully internalized.

When you and others refer to "God" or "Gods" and how they may be classified, there is no distinction being made as to whether one is talking about imagined entities or objectively existent things. The conversation starts and remains within a theistic paradigm in which the entities being talked about are explicitly assumed possible, and to even use the labels and refer to the claimed characteristics of the imagined entitles provides strong confirmation bias to the theist that there is actually something there to talk about. To even debate the existence of "God" (a label with no true meaning given its indiscriminate and divergent uses) places both parties firmly in a box of abstract construction where whatever can be imagined is possible. The non-believer should not even enter the box, which is what you seem to be taking issue with.

I would suggest to you that your use of language on this topic provides tacit acceptance for all the unevidenced premises used to support the formation of such concepts, regardless of your intentions.

You could demonstrate the empirical path that leads to physicalist/materialist naturalism. You could demonstrate that no spiritual laws exist. You could demonstrate how that you know no purpose to life exists outside of the purposes humans create. You could demonstrate that empirical knowledge is the only knowledge worth investigating and accepting.

Classical Philosophy is another box that does not require appropriate skepticism of personal perceptions. I would recommend setting aside classical philosophical terms such as "physicalist/materialist naturalism" and all the outdated baggage that such terms carry.

As to "spiritual laws", the topic would be another example of jumping into a theistic paradigm. It is an imaginary construct. How does one demonstrate what does not exist other than to both point at its absence and lack of empirical indicators to suggest its possibility? No empirically verified indicators have been presented, as far as I am aware.

Which leads to your last recommendation, explaining the efficacy of a scientific approach to acquiring objective knowledge and understanding of the world. I think the biggest hurdle to overcome is convincing someone to be skeptical of their own perceptions and the need to set aside their emotional needs, wants, and desires when evaluating these issues. On top of this is the need to accept that some questions cannot be currently answered and may never be answered, to accept the unknown as unknown. The deeper an intrenched belief or emotional attachment, the strong confirmation bias will hold sway over an individual. Simply making a clear and cogent argument would be insufficient.

All atheists enter the realm of philosophy to establish their ways of thinking. They are definitively saying that existence is how they themselves perceive it to be empirically.

It is my recommendation that everyone avoid entering the realm of philosophy for the reasons stated above. :)

I would also take issue with the last sentence. Is an atheist drawing their conclusions solely from their own perceptions? I would suggest that they are basing their determination on the current scientific consensus, in which acquired knowledge is held with varying degrees of confidence depending on levels of corroboration and verification, and outside of that consensus of knowledge would be designated as unknown or possibly unknowable. In other words, they are not making their determination on their perception at all.
 
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