Self-referential states create a paradox....in which case the atheist does not necessarily believe in their non-belief...
Self-Reference (Stanford Encyclopedia of Philosophy)
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Self-referential states create a paradox....in which case the atheist does not necessarily believe in their non-belief...
You hear a lot of people call babies atheists "on the ground?"
I've never heard it outside of the semantic gymnastics on RF.
Yes, but until the day comes when the world's infants are able to proudly and publicly claim their atheism, we have a lot of work to do, both societally and semantically.
I hear a lot of people use the term "atheist" in ways that would imply that a baby is an atheist.
And "on the ground", the term is used in different ways by different people.
You hear a lot of people call babies atheists "on the ground?"
I've never heard it outside of the semantic gymnastics on RF.
I was thinking the same thing when Penguin made the comment about logic. Language isn't necessarily logical, not at all.
An example is the statement, "I could care less."
Over the past few years, this statement has come to mean the same thing as, "I couldn't care less." It's just the way language works. People make mistakes and those mistakes propagate until the error becomes correct usage.
So my friend says to me, "I could care less about the Dodgers. Baseball bores me."
Let's say I have laryingitis and no handy pen-and-paper and so cannot argue with my friend about the illogicality of it. Well, I'll still understand perfectly well what my friend means, as illogical as the words themselves may appear.
I find that many people are confused about atheism because they see the a- prefix and can't help thinking that an atheist must be the opposite of a theist, no matter what. After all, there is the negating prefix! Of course language doesn't work that way. Words mean what they mean and logic be damned.
In my experience, coders and mathematicians are expecially enamored with the notion of logic-in-language, but others often seem of the same persuasion.
Statements like this are subject to the rules of logic, and talking about people who are "neither fans nor not fans of Keanu Reeves" as if this is a real category of people is contradicted by the law of the excluded middle:It would be better to say they are neither fans nor not fans of Keanu Reeves in the same way it would be better to say they are neither theists nor atheists.
Law of excluded middle - Wikipedia, the free encyclopediaIn logic, the law of excluded middle (or the principle of excluded middle) is the third of the three classic laws of thought. It states that for any proposition, either that proposition is true, or its negation is true.
BTW: my post about logic wasn't about some notion that the etymology of atheism implies that it should mean "without theism";
it was about statements like this:
Statements like this are subject to the rules of logic, and talking about people who are "neither fans nor not fans of Keanu Reeves" as if this is a real category of people is contradicted by the law of the excluded middle:
Either P or not P. A person is either a fan of Keanu Reeves or not. If not, then he is not a fan of Keanu Reeves. This is basic logic.
...is true.It states that for any proposition, either that proposition is true, or its negation is true... Either P or not P
No, it implies that P is either true ("he's a fan") or false ("he's not a fan"). There is no third option.P
does not imply
P is true
P is true or not P is true. P is required before the law of excluded middle comes into effect. No P, no law of excluded middle.No, it implies that P is either true ("he's a fan") or false ("he's not a fan"). There is no third option.
There's no magical propositions floating around (objectively) "at any moment" in the universe. Making a proposition involves consciousness, an observer.Even in AmbiguousGuy's example of the guy who likes Keanu when he's drunk but not when he's sober, at any moment in time, he's either a fan or not. The question "is this guy a Keanu Reeves fan?" always has a single answer that's either "yes" or "no"... even if the answer will be different if you ask the question later.
No P is not an optional P, it's the elimination of P.No, it implies that P is either true ("he's a fan") or false ("he's not a fan"). There is no third option.
Even in AmbiguousGuy's example of the guy who likes Keanu when he's drunk but not when he's sober, at any moment in time, he's either a fan or not. The question "is this guy a Keanu Reeves fan?" always has a single answer that's either "yes" or "no"... even if the answer will be different if you ask the question later.
The law of excluded middle and the logic that Mostly Penguin and I are discussing though is about an ontologically true state. You may pick any sort of vagueness to represent yourself sincerely, but apart from that there is only one ontologically true state.But if you ask me whether I'm a fan of Keanu, I can answer Yes or No or I-don't-know --all with perfect truth and sincerity. There are various bouquets of answers out there, and I pick a nice one and offer it to you. But I could have picked another.
The law of excluded middle and the logic that Mostly Penguin and I are discussing though is about an ontologically true state. You may pick any sort of vagueness to represent yourself sincerely, but apart from that there is only one ontologically true state.
It's just logics.Phrases like 'ontologically true state' give me the heebie jeebies, so I'll just bow out of this branch of the conversation and let you guys hash it out.
No P is not an optional P, it's the elimination of P.
The law of excluded middle requires P.
Take away P and the law of excluded middle cannot apply to P.
In what way? I can hardly be said to be ignoring it when I've argued against it.AFAICT, your "elimination of P" really just amounts to ignoring what other people are saying.
Of course. Absence of belief (not holding a belief) and non-belief (holding the belief that the first belief is wrong) are two completely different things.You see a meaningful distinction between absence of belief (not holding a belief) and non-belief (not holding a belief)? Is this what I haven't been "paying attention to?"