Transcendence is a relation.Because transcendence entails non-existence. "Transcending" all conditions and relations is non-being.
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Transcendence is a relation.Because transcendence entails non-existence. "Transcending" all conditions and relations is non-being.
If you call something knowledge, doesn't that mean you think it's true as a matter of course?
So, what if I say "I know that nothing can travel faster than light". Basically everybody with a rudimentary knowledge of physics knows this. It is well justified and we consider it true.
But imagine that 100 years from now we find out that some things can move faster than light.
So, then, is it incorrect for me to say right now that I know that nothing can travel faster than light?
The problem with adding "true" as a criteria for something to be considered "knowledge" is that there is no way for us to know what is true or what is not. If "true" is a part of the definition of knowledge, then we would have to abstain from calling anything knowledge since we'd never know for sure whether it is true or not.
Of course, we do not abstain from calling things knowledge. We are content with considering things knowledge that we are certain of, things that we believe are true, due to whatever convincing reasons, evidences, or justifications that we have for it.
So "true" essentially means "justified", making it a superfluous addition to the definition.
And lastly, "knowledge" is a human construct. It represents the things that humans are certain about. I don't understand the belief that the word "knowledge" refers to some "true reality", rather than to, simply, "what humans believe to be consistent with reality".
If anything, that's the reality of this situation.
In general, when people have false beliefs, they (mistakenly) believe that they're true.
Atheism does not exist. Except when it does.
When you say that someone has a false belief, do you mean "in Penguin's opinion" or do you mean that their belief is false in some objective sense, transcending Penguin's opinion?
If their belief is false in some objective sense, how do we know that Penguin is the ultimate authority who is properly judging that falsity?
You don't need to have absolute knowledge to recognize that some beliefs are false. If two people both make mutually exclusive claims, then at least one of them is wrong. We don't need to be able to identify who is wrong or right to recognize that there is one or more incorrect people among them
But I really don't see how the JTB definition can ever be satisfied if we can't distinguish true beliefs from false ones.
Only one piece of data is sufficient: the true proposition.We can distinguish sometimes but only when we have sufficient data. Like a scientific law vs scientific theory.
We can distinguish sometimes but only when we have sufficient data. Like a scientific law vs scientific theory.
I'm OK, for the sake of getting along, with agreeing that A and -A can't both be true.
But I really don't see how the JTB definition can ever be satisfied if we can't distinguish true beliefs from false ones.
What if we are hallucinating? Or insane in some other way?
There are guys who know they are the incarnation of Jesus Christ. But JTB defenders have admitted that truth is not dependent upon consensus. So even if 99.9% of humanity believes it's false that the guy is Jesus incarnate, the guy can still know that he is Jesus, can't he?
I mean, maybe it's the 99.9% who are hallucinating and insane.
I often strike myself as having uncanny access to truths which the majority of other humans don't seem to recognize as true.
Only one piece of data is sufficient: the true proposition.
That's a proposal. Different beast.Only one piece of data is sufficient to make something believable. A proposition is more like a prediction or guess based on the data.
That's a proposal. Different beast.
A proposition is a chunk of the world, an object, which is to say it is the part of the world we refer to, or "mean," when we talk about the world. It's the content of our words.
It's believable, because it's true. There's no real distinction to be made between the true belief and knowledge, that's why we justify our beliefs, to ourselves and to others. It's an issue only when we hold one to be more valuable than the other--I believe that to be an aesthetic issue based on a particular metaphysical image, but that's neither here nor there.
My hand has a minor pain as I type. I usually ignore it, but in searching for an example I became aware of it. That pain is one piece of data, a chunk of the world, that's true. It doesn't require a commitee of consensus or repeated experiences to say that that one instance is true. It only requires that it be the case.
Atheism does not exist. Except when it does.
Is this the only word that you think is useless unless we can figure out to 100% certainty that it's accurate?
Because of objective experience and peer confirmation we can tell who is hallucinating and who is seeing objective reality.
You don't automatically believe that I have pain, because that pain is a chunk of the world that has been presented to you only in words that I've spoken (keyed) to you. But that second chunk, the fact that I've said words to you, you'd believe that because it's been your immediate experience.Ok but a proposition isn't necessarily true and doesn't necessarily have to be believed. I can believe you have pain, you would know better than I, but I might have doubt or perhaps some x-rays because your personal experience is subjective to others.
Now you went with a proposition that is necessarily true but they aren't always like your example. Some facts are very easily verifiable but some are not so much.
A firm grasp of relativity reveals the truth in any set of circumstances.A good example is the sun going around the earth. I can propose that and it could seem self evident yet it's wrong. Wrong only in that I'm lacking sufficient data to know that the earth is actually spinning.
Truth is objective. You either know the truth or are mistaken.
No, we aren't talking about "justification" in the colloquial sense- and maybe thats the source of the confusion on the part of so many posters here. We're talking about epistemic warrant, and "justification" is a technical term that means something slightly different from what it means in colloquial usage. Here's a basic (and limited) intro/overview of epistemic justification;Justification is rationalizing which doesnt make it true but logical.
Transcendence is a relation.