OK, what would be an example of a non-existent claim?
Heh... it's hard to come up with something non-existent, but I think this is what is being referred to when theists demand that atheists have to reject not only all current god-concepts but any future ones that people might come up with before declaring themselves to be atheist.
Right - but my point is that your theology is developed beyond the two criteria you gave, which by themselves are sorta vague (though still enough to be considered a god-concept, IMO).Heh, I've got a whole thread devoted to that question somewhere around here.
As for explicit statements about God, my theology is quite developed (as I believe you are aware), but I never forget that I'm groping in the dark.
Right - so there's more to your god-concept than those two criteria, I take it?No. My God-concept is the roth - what someone cleverer than I dubbed "the liveing Godiverse."
If I put my mind to it, I could probably come up with something that was the source of a mystical experience (or at least an experience that I would consider mystical) that I couldn't "eff" that I probably wouldn't consider to be a god. If I were to be confronted with something and mentally compared it to the "checklist" you outlined, I probably wouldn't be able to say "yep, I perceived it through a mystical experience, and yep, it's ineffible. Therefore it must be a god." That's all I was getting at.I believe that there are other roth, if that's what you mean. I just use "God" to refer to ours.
If I thought both sides were equal, I wouldn't be an atheist, would I?OK. I tend to think "evidence" is something stronger, but it's not really an important point, provided you acknowledge that both sides are euqal. Which, I take it, you do.
I see "evidence" as any fact that can be used as an element of support for a position. Stories of the Catholic saints are evidence for one brand of theism, as the "milk miracle" is evidence for another. Unanswered prayers are evidence against some types of theism, as are evolution, the existence of suffering, and the fact that I've never seen a god first-hand. Each is a small bit of fact that can be combined with many others to inform one overall decision.
Depends on your point of view, I think. Personally, I don't consider strong atheism to be a single belief any more than I consider "strong theism" to be. There are many varieties of both.But that's the definition of strong atheism, as oposed to weak. I have yet to hear another that didn't render the distinction moot.