You do know, don't you, that I have a huge crush on you!!!
CHEATER!!!!! I'm crushed
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You do know, don't you, that I have a huge crush on you!!!
CHEATER!!!!! I'm crushed
No, no, really . . . I don't know what you think you heard or saw, but, Honey, it wasn't me. Really, I swear, it wasn't me. No, it only sounded like I was flirting, but really, it wasn't me . . .
The above is much, much funnier when Eddie Murphy does it. So it goes.
Whatever. I'm not your sidekick anymore. I'm now your arch nemesis!
Oh, no . . . Not my ARCH nemeis? Couldn't you just be my everyday, ordinary nemeis? I really don't have the energy to confront an 'Arch Nemesis'.
Here's the logical skeleton of this argument.
Premise 1: if the universe can be adequately explained through natural means, then god is unnecessary to explain the universe.
Premise 2: if god is unnecessary to explain the universe, then It is reasonable to have no belief in god (atheism)
Premise 3: The universe can be adequately explained through natural means
Conclusion: It is reasonable to be an atheist.
People simply don't reason themselves into a belief in gods, or maintain such a belief for rational reasons, so it's pointless to try to reason them out of it.
Aw, I can't stay mad at you. Truce?
1) I don't think science adequately explains the universe. There's still a lot we don't know and a lot of science to be done before we do know.
3) God doesn't satisfactorily explain anything. If anything, a belief in God raises more questions than it answers.
"God doesn't satisfactorily explain anything" is a restatement of "the universe is adequately explained through naturalistic means" at least for all intensive purposes.
are you sure?
the two statements seem to be talking about two completely different things.
and two completely different requirements for amount of explanation.
i understand that for the sake of this particular thread, and in the terms we're discussing they seem to be linked. but if we decide to use the words 'satisfactory' and 'adequately' we're talking about something pretty subjective. which means both are correct, and both are false at the same time. for those who believe in god and are satisfied by his explanations, he in fact explains everything satisfactorily. and if we choose to believe the naturalistic explanations adequately describe the universe then we obviously find their explanations adequate. (and the counter to either is obvious).
part of why belief in anything (any belief attained through reason) is reasonable, it doesn't have to be reasonable to anyone else.
"God doesn't satisfactorily explain anything" is a restatement of "the universe is adequately explained through naturalistic means" at least for all intensive purposes.
Nope. It could both be reasonable to believe in god and not believe in god. I was merely arguing that it IS reasonable to not believe in god, without taking a stance on if it's reasonable to believe in god.I don't think so. In the OP you assume a sort of dilemma, that one must choose either God or science as a means of explaining the universe. You maintain that science explains the universe, or at least explains it better than God does.
I don't know how many theist would take "atheism is reasonable" as a conclusion since it completely is against their core beliefs though.
I imagine plenty. There's a lot of room between 'not for me' and 'reasonable'.
Yeah, I'll concede that, but the thought of cognitive dissonance in christian that hold that belief is fun.I imagine plenty. There's a lot of room between 'not for me' and 'reasonable'.
Well usually "god" is just an umbrella term for supernatural explanation... and since if there is no satisfactory supernatural explanation to explain x doesn't it follow that the naturalistic explanation is adequate to explain x. It's not perfectly equivalent, but it's pretty much equivalent.
I can't come up with a supernatural explanation that can't be meaningfully redefined to be "god" but I guess that's too generalized.that's where we aren't understanding each other. the term "god" for the sake of atheist's standpoint doesn't actually mean "umbrella term for supernatural explanation", because atheists dont fundamentally disbelieve in supernatural explanation - we lack a belief in gods. though many of us share a lack of belief in varying forms/degrees of 'the supernatural', it technically has no bearing on the question of gods.
I can't come up with a supernatural explanation that can't be meaningfully redefined to be "god" but I guess that's too generalized.
For all intensive purposes it' a close enough equivalence, because if you accept God is not a satisfactorily explanation for anything that still leads to atheism being reasonable, just like with adequate natural explanation.