Philosophically, I'd say a conscious position taken in response to a particular issue constitutes a belief rather than the absence of a belief. You may disagree.
That makes no sense at all to me.
Someone flips a coin and hides the result.
He claims it is heads and asks if I believe that claim. Meaning: if I accept the claim as factually correct and accurate.
I say "no". I lack the information required to make that commitment.
This is not a belief. To call it a belief, is ... well... wrong. Don't know what else to say about this.
He then goes "ow, so you believe it is tails then?"
Well... still "no". I also lack the information required to make
that commitment.
This again is not a belief. The position of not committing to accepting said claim as factually correct / accurate,
is not a belief.
Can't say I get why someone who has adopted the epistemic position that, due to lack of evidence, they do not believe that gods exists considers it so important to insist this does not constitute an actual belief.
I just told you in the very post you are replying to.
It is important in context of discussions on religious forums where the topics are all about the
nature of belief. About what constitutes a "belief" and what doesn't.
Non-beliefs / disbeliefs... are not beliefs.
When I consider something "likely" or "unlikely", I'm also not expressing a
belief.
A
belief is a
commitment to accepting a claim as TRUE.
You have to accept a claim as TRUE in order to be able to call it a BELIEF.
If you aren't accepting a claim as TRUE, then you do not have a BELIEF concerning that claim.
It's not rocket science.
And in the atheism / theism context, the claim under discussion, at bottom, is:
god exists.
An atheist does
not believe that claim.
A theists
does.
So the theist is the one with the
belief.
Atheism is not a claim. It is a response to a claim.
The very notion of "atheism"
would not exist if there weren't any theists making theistic claims.
Someone
first needs to claim that a god exists, before I can disbelief said claim.
If a belief ultimately relates to particular kinds of neural activity, I'm pretty certain this does indeed constitute a belief in exactly the same way that someone adopting the epistemic position that, due to insufficient evidence, they believe gods don't exist.
How many times must I repeat the same thing?
There are atheists who believe gods don't exist.
There are also atheists who don't express that believe / make that claim.
The only thing ALL atheists have in common, is that they do not believe the claims of theism.
ie: that they do not accept those claims as TRUE
That is what "to believe" means: to accept as TRUE.
I'd say the differentiation is entirely semantic/grammatical.
It is not.
Can you give a situation in which making the distinction serves any meaningful practical benefit?
When one discusses what one believes and doesn't believe.
I like to be accurate. I think accuracy in expressing views is important.
If someone asks if I believe X and I say "no", if that person then walks away thinking that I positively believe the opposite of X, then that person might be walking away with an inaccurate view of what it is that I actually believe (or don't believe).
Does that bother me? Well.... yes. I don't think it is productive, or of any "meaningful practical benefit" when people misrepresent my views in debate contexts. Or any other context, for that matter.