What do the bolded words mean in the language of today?
Do you mean what is salvation? That is a BIG question. Suffice to say that there are some similarities and differences between what the Baha'i Faith and Christianity teaches regarding salvation.
Below are some excerpts from a long article on Salvation:
(2) Bahá'u'lláh as the Harbinger of Universal Salvation
The Bahá'í Faith can on good grounds be identified as a religion of salvation, and its Founder, Bahá'u'lláh (1817-1892), be considered, in Max Weber's word, as a
Heilbringer (Bearer of salvation). (
Sociology of Religion 46). Bahá'u'lláh has asserted His claim to be the harbinger of universal salvation and the fulfillment of the age-old messianic promises of a universal peace, when "the kindly earth shall slumber, lapt in universal law" (Tennyson "Locksley Hall") and the earth "....be full of the knowledge of the Lord as the waters cover the sea." (Isaiah 11:9) It is through this eschatological language of the fulfillment of the times that we sense most strongly the salvific claims of Bahá'u'lláh to be the Promised One of all ages:
The Revelation which, from time immemorial, hath been acclaimed as the Purpose and Promise of all the Prophets of God, and the most cherished Desire of His Messengers, hath now, by virtue of the pervasive Will of the Almighty and at His irresistible bidding, been revealed unto men. The advent of such a Revelation hath been heralded in all the sacred scriptures.
(
Gleanings From the Writings of Bahá'u'lláh 156)
(3) Individual Salvation in the Bahá'í Faith
The basic meaning of individual salvation for a Bahá'í would be when the individual soul has faith ("conscious knowledge") in Bahá'u'lláh. This conscious knowledge includes the recognition of Bahá'u'lláh's station as the Divine Manifestation of God for our age, as well the practice of goodly deeds, deeds which are based on the observance of His teachings and laws in a spirit of love and sincerity for God, His Manifestation, and humankind. The knowledge of God is fundamental in the Bahá'í view to the process of salvation for `Abdu'l-Bahá states: "...that which is the cause of everlasting life, eternal honour, universal enlightenment, real salvation and prosperity is, first of all, the knowledge of God." (
Some Answered Questions 300)
Salvation for a Bahá'í also means that the destiny of the individual human soul, both in this life and in the life beyond is secure and felicitous. The individual believer need never fear his own extinction, for the corollary of salvation is everlasting life. Bahá'u'lláh affirms the existence of paradise, (
Tablets of Bahá'u'lláh 189) a condition that is promised to the faithful and righteous soul ……
The Bahá'í Faith affirms further that man is not able, through his own unaided efforts, either individually or collectively, to attain to the means of his own salvation. He is in need of tutelage. In the Bahá'í perspective, this tutelage is offered to a superlative degree in the lives and writings of the Prophets ......
The faith of Bahá'u'lláh would, however, share the outlook of St. Thomas Aquinas that man stands in need of an intermediary to bring him into relationship with God. Aquinas wrote: "Strictly speaking, a mediator is one who joins together and unites those between whom he mediates; for extremes are united in the mean." (
Summa Theologica, 111, question 26, a.1, c in
An Aquinas Reader, 468) ......
While a Bahá'í may be confident in the salvation of his soul, the Bahá'í Faith warns against self-righteousness. There is nothing automatic in the process of salvation, even for the one who has lived righteously. All our acts, the Bahá'í Faith affirms, are conditioned upon the good-pleasure of God. Believers can and do change. The most ardent believer can sometimes grow cold. On the other hand, the non-believer who was once most contemptuous of God, can become steadfast in faith
(4) Universal Salvation in the Bahá'í Faith
Bahá'u'lláh's stated aim is not the salvation of an elitist group but that of the entire world whereby every soul on the planet will experience the bounty of knowing God's revelation: “I confess that Thou hast no desire except the regeneration of the whole world, and the establishment of the unity of its peoples, and the salvation of all them that dwell therein.” (
Gleanings 243) It is also worth mentioning in this context that the Bahá'í Faith eschews the dichotomous saved/damned, chosen/rejected, people of truth /people of the lie mentality that we find in some religions. On the contrary "...all human beings are the sheep of God and He is the kind Shepherd. This Shepherd is kind to all the sheep, because He created them all..." (
Selections From the Writings of `Abdu'l-Bahá 298).
The Bahá'í Faith views societal reconstruction as a consequence of personal salvation. The process of salvation works in what may be described as a two-way circular process: the regenerated individual reacts on the world. As the world changes, it creates a more favourable spiritual environment to react on the individual, and so on. Bahá'u'lláh is viewed by Bahá'ís as the Chief Architect of universal salvation. The world-wide community is to be rescued from its sorry state through the laws and administration designed by Bahá'u'lláh, a wonderous system called the new world order of Bahá'u'lláh which is moreoever the concrete embodiment of all of Bahá'u'lláh's teachings and His unique form of community government on the local, national and international levels.
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Salvation