I think it simply means that people view objective facts differently so they have differing opinions, not just religion, but since you view things differently than me, you will probably never be able to see it from my perspective.
But if you get a bunch of people who have different opinions about the speed of light, then some of them are just plain wrong. I don't see why religion should be seen as being different just because it's religion. The only reason religion gets away with that at all is because its unfalsifiable, and that alone makes it worthless.
I thought your main point was that if a religion was objectively true, then we'd see the vast majority of people agreeing on it. Was that not your reason for giving the example of how people agree on scientific subjects?
My point was that people will agree on OBJECTIVE subjects, at least, in an ideal world. We see there is a great deal of agreement about science because it is as close to purely objective as we can get. We do not see this with religion because religion is not objective. And if religion is not objective, it is worthless as an explanation for reality.
I wish you would knock it off with the fallacies. I will if you will. Religion works differently because religion is DIFFERENT from science. I think most atheists would agree about that.
But when you present both as the same thing - an explanation of how reality works - then you have a problem. One of them works very well to explain how reality works, the other does not. And for the one that does not, a lot of excuses need to be made to explain away the failures.
Religious facts mean different things to different people because they can be interpreted differently whereas scientific facts mean the same thing because they can't be interpreted differently. For example all the measurements of the speed of light in a vacuum give the same result. The objective facts about Baha'u'llah will not give the same result because they won't mean the same thing to everyone. For example, some people will view the facts that surround Baha'u'llah's earthly mission as no big deal, just a man traveling around, whereas other people will view them as evidence that He was a Messenger of God because they will realize He was both divine and human.
No, the objective facts about Mr B mean the same to me as for any other person. That he existed. That he went to particular places. That he said particular things. These are objective.
But concluding that because he said a particular thing that he is a messenger from God, that is NOT an objective fact.
I did not say that you did, I said "if you ever say..."
Why would I ever use the argument from popularity? The only time I would even come close is if someone uses it themselves, and I will say, "If you think the argument from popularity is a valid argument, then here's how it disproves your claim." I have never and will never believe that a particular position is true simply because a lot of people hold it to be true.
I would prefer you just explain why you think I am wrong in what I said and not call out fallacies because that just creates defensiveness.
But the reason why I think you are wrong is because you have used a logical fallacy. How am I supposed to explain that without mentioning the logical fallacy?
It does not MATTER if you think that religion should not be bound by different rules, religion IS bound by different rules because of its very nature of being precise and measurable and provable. Religion is not any of those things and you cannot make it what it isn't, not anymore than you can make science become supernatural.
But the fact that it isn't any of those things is what makes it worthless as an explanation. But since there are lots of people who want to make it an explanation, they need to change the rules to keep it in the running. These rule changes they insist on are purely there to keep their beliefs in the running, not because it gives their explanatory method any validity.
There is no objective evidence of Baha'u'llah speaking to God or of God speaking to Baha'u'llah and that is why I said such a claim can never be proven. However, there is objective evidence that supports the belief that Baha'u'llah received messages from God, making Him a Messenger of God.
As I said before, there is objective evidence for the things that he did, but concluding from that objective evidence that he spoke to God is a subjective opinion.
God wants us to have OUR OWN OPINION about the evidence, not someone else's opinion. An opinion is not a bias, you need to get that idea out of your head.
When did I say that opinions and biases were the same thing?
Science is n accurate account of the physical reality whereas religion is about morality and spiritual reality.
Given that religion has resulted in many wildly different conclusions about spirituality and morality, I'd say that it can't be called "accurate."
Religion does not have a benefit over science, they are both as necessary as the other but they each have their own scopes.
But the instant you claim that religious belief describes reality in any way, then their scopes overlap. And if they do not agree, then at least one of them must be wrong.
Always or usually, you are evading the point I was making by splitting hairs. How is it UNFAIR for me to prefer my religion over Christianity or any other religion?
You miss my point.
I said the definition was "prejudice in favor of or against one thing, person, or group compared with another, usually in a way considered to be unfair."
The fact it uses the word "USUALLY" means that it isn't always unfair. The definition does not say that bias is ALWAYS unfair.