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Atheistic Double Standard?

ArtieE

Well-Known Member
I can't keep explaining that God's morals flow from his eternal nature. I am going to have to start ignoring your claims about morality with God being subjective.
It is only your subjective opinion that there is a god and that this god has some eternal nature from which morals flow.
He did not pick what would be good or bad o a whim
It is only your subjective opinion that there is a god and that he didn't pick what would be good or bad on a whim.
Since God IS love, our hating each other contradicts an objective moral fact. I a done explaining this.
It is only your subjective opinion that there is a god and that this god IS love.
Nature can show you what human well being is, it can never show you that that is the way things ought to be. Nature can only tell us what is (that human well being is a thing), but nature can't possibly tell us what should be (that human well being should be the goal of morality).
Because of evolution and natural selection human beings have instincts like the self-preservation/survival instinct and the instinct to procreate. An act is good/right/beneficial/moral if it increases the chances of well-being and survival for your society and the people in it, an act is bad/wrong/detrimental/immoral if it diminishes the chances of well-being and survival for your society and the people in it.
 

It Aint Necessarily So

Veteran Member
Premium Member
70% of Women Who Get Abortions Identify as Christians, Survey Finds

100% of the Supreme Court justices comprising the majority in Roe v Wade self-identified as Christians:

1973 Supreme Court :
Majority
  • Blackmun Methodist
  • Burger Presbyterian
  • Brennan Catholic
  • Douglas Presbyterian
  • Marshal Episcopalian
  • Powell Presbyterian
  • Stewart Episcopalian
Minority
  • Renquist Lutheran
  • White Episcopalian
 
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Polymath257

Think & Care
Staff member
Premium Member
Based on what objective criteria. Not that I even said what you rejected.

This is the same twisted logic that led to the Volstead act. It eliminated legal alcohol, only to produce moonshine, and crime gangs. That's because the problem wasn't the substance but the human heart.

1. Alcohol is amoral, the alcoholic is immoral.
2. Drugs are amoral, the drug addict is immoral.
Even with a war on drugs, drug addicts have only increased.

Generally, I think of *acts* as being moral or immoral. Alternatively, I can see *rules* as being moral or immoral.

I see alcoholics and drug addicts as having an *illness*. It is their disregard of other people that are involved that is immoral.

3. Bullets are amoral, murderers are immoral.

Yes, murder hurts another person.

4. A fetus isn't immoral, it's promiscuity that is immoral.

I don't see promiscuity as immoral, in general. Disregard of others is the immoral aspect. But if all people involved are in agreement and have full understanding of the situation, I have no issue with people having sex.

5. Money is amoral, the love of money is immoral.

Again, I don't see the love of money as being the issue as much as the disregard of people. When *anything* becomes more important than the lives of other people, there is at least a potential moral issue. That is true whether it is money or a religious viewpoint. Very occasionally (such as a defensive war), this bias towards human life can be outweighed, but there is *always* a moral issue to be resolved.

6. Sex as God intended is moral, sex as our lust intends is immoral and usually has much higher risks.

And I disagree. The immorality, such as it exists, is in the disregard of other people.

You leftists get everything backwards.
Funny, I'd say the religious folks get it exactly backwards.

I already gave you plenty of reasons which you apparently ignored, why supply more?
Lesbians are far *less* likely to spread AIDS than even straights. They do not harm lives of others. Your claims are simply not applicable to lesbians at all (they are weak when dealing with male homosexuals, also).

What the? This is another leftist tactic called virtue signaling. You describe something that leads to more damages and costs than just about anything I can think of, as if it is not merely a virtue but a necessity.
What are the damages?? Responsible sex prior to marriage is useful as a way to guarantee sexual compatibility in the married couple. That is a HUGE benefit. As long as birth control and protection from diseases is maintained, what are the damages?

Allowing gay marriage does little to prevent the promiscuity, and it seems that not many gays ever actually wanted to get married anyway. Where it was made legal the demand was a trickle instead of a flood.

Funny, I know of several married gay couples. Maybe it doesn't make headlines after the first in an area, but yes, gays want to be married also.

Their general happiness was not the point. Your too smart to be misunderstanding my emphatic statements this often. I said that Gays are highly disposed to not be satisfied with simply being with one sexuality. Homosexuals seem to be on average bisexual with only the number of times they switch differing between each other.

Given the fact that straights are also generally unwilling to be with one sexually, what is the distinction you want to make? Those who want to get married generally want monogamy (although not all do).

So far I brought up 2 and you brought up 1 behavior that violate your standard of human well being to an extent as large as any 3 concepts that I could imagine. You did not stick by your own standard, you attempted to rationalize two of them and ignored the third all together. If your not going to take your paper tiger seriously why should I?

No, the problem is that we disagree about whether human well-being is being accomplished in various situations.

What? Since you don't seem to track what I say let's see what the CDC has to say:

Gay and bisexual men accounted for 83% (29,418) of the estimated new HIV diagnoses among all males aged 13 and older and 67% of the total estimated new diagnoses in the United States.
Gay and Bisexual Men | HIV by Group | HIV/AIDS | CDC

They certainly seemed to link a specific sexual behavior that results in aids data worse than even what I originally stated.

Yes, an unwillingness to use appropriate protection *is* a huge problem. Can we agree that we should encourage the use of condoms for those having sex?

What other communicable disease do you discriminate against those likely to get it? Would you be willing to say someone with shingles (which is highly contagious) should not be allowed to go out in public? Would you consider it to be immoral for them to do so?

At this point I can't take your moral arguments seriously anymore. Do you want to switch gears to a historical argument instead?

Well, you have been repetitive and ignore my points repeatedly. You have stated your basis for objective morality several times, but haven't shown where my standards violate that.
 

Polymath257

Think & Care
Staff member
Premium Member
But tearing down the house to fix a roof leak is unlikely to be the best plan.
What in the world are you talking about?

This:

And, again, what punishment will you propose for those who have gay sex? Ostracism? Jail time? Death? What is the gay couple has been in a monogamous relationship for years and is disease free? Does that negate your concerns?
Again I do not have to know how to fix my house to know that the hole in the roof is causing water damage to the interior.

Doing away with homosexuality is tearing down the whole house to fix the leaky roof of some diseases being spread by some irresponsible individuals.
 

Polymath257

Think & Care
Staff member
Premium Member
There was nothing about aliens in what you responded to. I would agree that we and the aliens would share some objective science, I have no idea why that is relevant.

Speculating what ethics an alien race would have is not relevant to my analogy.


But it is crucial to your overall position. If it is possible for an alien race to have a different morality, then morality is *not* based on the nature of any deity. So, to even have it as a possibility shows the mistakes in your argument. It shows that, ultimately, morality depends on the species. So *human* morality is based on *human* concerns, not of the nature or desires of a deity.
 

1robin

Christian/Baptist

And your claim that it should abide by the nature of a creator is in your head. You arbitrarily chose that standard. I choose one closer to home and that is easier to determine and generally avowed, even by non-theists.
Well that is a little progress I guess. Lets pretend you prefer morality based on human well being, and I preferred that morality be based on God's eternal nature. The difference is that the preference in your head can't possible correspond to objective fact, it is preference from A - Z. However my preference that morality is based on God's eternal nature can correspond to an objective fact.



Would you say the same about human health? Because your objection is just as valid in that limited case as it is in general. So, yes, we learn over time what constitutes human well-being. That seems a reasonable way to proceed, don't you think?
First human wealth often leads to lower human well being. However yes there would be and in fact are mountains of theories about how to maximize human wealth. Between 100,000 and 5000 years and there are even more theories about how to gain wealth, not less.


It is at least as arbitrary as saying morality should be based in human well-being.
No it's either an inductive or reductive argument that is the best inference to a conclusion. Arbitrary in this context means how much a claim relates to objective truth. Without God there are no objective moral facts and so your position is as arbitrary as possible.

And that doesn't even address the issue of what it means for a being to be 'morally perfect' if we don't know what morality means without this being. It seems a bit circular, don't you think?
It is perfectly circular in an atheist worldview and perfectly linear in a theistic worldview.

And *that* doesn't even address the issue of whether such a being even exists in the first place. Given that most 'proofs' of the existence of deities cannot address this issue of morality, it seems like a very open question.
I do not have the education level to know if what you say about QM is accurate or pathetic, you do not seem to be as informed as I am about philosophy, so I tried, and would prefer to challenge you on the historical arguments for God. However the rest will have to be dropped so I am waiting on your go ahead.


I showed how the values I proposed are objective by your criteria.
No you equated the objective quality of existence, with it's objective quality of being the goal of morality. Your positing circles but drawing squares. I made at least a dozen arguments that make this obvious. You just do not seem to be philosophically oriented.



No, I don't necessarily mean evolution. I mean the nature of humans as a *result* of that evolution. Well-being, like health is dependent on the specifics of our biology (there are many things we cannot eat but other animals can, for example). In what sorts of environments are we best able to reach fulfillment of a stable society that is also psychologically full for its members?
You basically said no I don't mean evolution, I mean what evolution resulted in. What?

You keep wasting your time by beginning you arguments from a faulty premise. Only once you show that in addition to being an objective thing like Pluto, the socks I have on, or what you ate for breakfast. That it is ALSO the objective goal for morality, unlike Pluto, my socks, and your breakfast. I keep trying to save us both a lot of time by pointing out that nothing in nature can tell us what should be, only what is. Nature can tell us human well being exists, it can't possibly tell us it should be the goal of morality. It's formally referred to as "the is ought gap".
The Is–Ought Gap: Subjectivism’s Technical Retreat - The Objective Standard



It is a piece of propaganda embedded in some history and with a very questionable back story.
Show me another piece of propaganda which has 40 authors, spread over 1800+ years, external textual confirmation, is the most scrutinized text in human history, and is sincerely believed in by 1 out of 3 people including the most intellectual and qualified among us.


Isn't it funny how the legend grew between the earlier gospels and that of John? You claim that thousands saw these miracles. I say that those thousands are fictional.
I am currently in the middle of the most cited book I have ever read and the whole thing is about how serious scholarship has eliminated the myth hypothesis. It is fascinating, I never knew just how many ways there are to check for the possibility of mythological influence in ancient texts. Yet again your going to have to drop everything else because that amount of ways to show the bible can't possibly be myth takes up a lot of space. Take your pick between the Gospels being myths, the historical evidence for God or Christ, or continue making incorrect moral goal assumptions.

How about Ehrman? Butz? Pagels?
Actually the quote about consensus came from an atheist author, but it is hard to find, I need to book mark it. I do have an Ehrman - White debate transcript that is handy to quote from concerning the integrity of NT text. Keep in mind this was a debate on the integrity of the earliest Gospel texts.


Most of these differences are completely immaterial and insignificant; in fact most of the


changes found in our early Christian manuscripts have nothing to do with theology or

ideology. Far and away the most changes are the result of mistakes, pure and simple—

slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders

of one sort or another when scribes made intentional changes, sometimes their motives

were as pure as the driven snow. And so we must rest content knowing that getting back

to the earliest attainable version is the best we can do, whether or not we have reached

back to the “original” text. This oldest form of the text is no doubt closely (very closely)


related to what the author originally wrote, and so it is the basis for our interpretation of


his teaching.


The gentleman that I’m quoting is Bart Ehrman in Misquoting Jesus. [audience laughter]

You like to make claims that go *way* beyond the evidence.

(ill-considered propaganda deleted).
None of the 5 reliable historical claims about Christ were claims I made, they were the claims most NT historians agree with. If your going to delete quotes from the book under discussion and some of the best scholars in the subject matter under discussion on Earth, then I have no basis on which to consider you sincere. You do not even attempt to explain why you cherry pick what you ignore. What I quoted couldn't be more relevant to what was being discussed and was from the co-founder of Harvard Law (perhaps the greatest expert on testimony and evidence in human history) which apparently you couldn't be bothered to read even though I selected only a portion which at most would take 60 seconds to scan. You might be happier yelling at traffic than being confronted with relevant scholarship.
 
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ArtieE

Well-Known Member
You keep wasting your time by beginning you arguments from a faulty premise. Only once you show that in addition to being an objective thing like Pluto, the socks I have on, or what you ate for breakfast. That it is ALSO the objective goal for morality, unlike Pluto, my socks, and your breakfast. I keep trying to save us both a lot of time by pointing out that nothing in nature can tell us what should be, only what is. Nature can tell us human well being exists, it can't possibly tell us it should be the goal of morality. It's formally referred to as "the is ought gap".
The Is–Ought Gap: Subjectivism’s Technical Retreat - The Objective Standard
Human beings have instincts such as the self-preservation/survival instinct and the instinct to perpetuate the species. The definition of "morality" is "principles concerning the distinction between right and wrong or good and bad behaviour." We simply evolved the ability to understand that some acts are good for the survival of our society and the people in it and some acts are bad for the survival of our society and the people in it, and we call those acts moral and immoral. Our "goal" is to survive and multiply. We call behavior that helps us do that moral, and we call behavior that is detrimental to that "goal" immoral.
 
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Polymath257

Think & Care
Staff member
Premium Member
Well that is a little progress I guess. Lets pretend you prefer morality based on human well being, and I preferred that morality be based on God's eternal nature. The difference is that the preference in your head can't possible correspond to objective fact, it is preference from A - Z. However my preference that morality is based on God's eternal nature can correspond to an objective fact.

We agreed that human well-being is an objective standard. And, I think you would agree that there is a general consensus that anything that goes against human well-being is wrong. We would not consider anything to be objectively moral if, for example, it killed off all humans.

So, we have an objective basis for morality. Does it answer every possible moral question? Not at this point, and perhaps not ever. But it is an objective kernel for morality.

First human wealth often leads to lower human well being. However yes there would be and in fact are mountains of theories about how to maximize human wealth. Between 100,000 and 5000 years and there are even more theories about how to gain wealth, not less.

Yes, excessive wealth, just like excessive poverty, tends to decrease overall well-being. Of the two, though, poverty is much worse than wealth at causing a lack of well-being.


No it's either an inductive or reductive argument that is the best inference to a conclusion. Arbitrary in this context means how much a claim relates to objective truth. Without God there are no objective moral facts and so your position is as arbitrary as possible.

Again, you make this claim that there are no objective moral facts without God when I have shown a system that satisfies ALL your criteria for objective morality. Furthermore, it is only your *subjective* viewpoint that the nature of God is a moral standard that is appropriate for humans.

It is perfectly circular in an atheist worldview and perfectly linear in a theistic worldview.

Again, it seems to be exactly the reverse to me: you define God to be morally perfect and then use that perfection to claim a moral standard. If God cannot go against God's 'nature' and if sinning is 'going against God's nature', then God cannot sin. So what? What does that have to do with *humans*?

I do not have the education level to know if what you say about QM is accurate or pathetic, you do not seem to be as informed as I am about philosophy, so I tried, and would prefer to challenge you on the historical arguments for God. However the rest will have to be dropped so I am waiting on your go ahead.


No you equated the objective quality of existence, with it's objective quality of being the goal of morality. Your positing circles but drawing squares. I made at least a dozen arguments that make this obvious. You just do not seem to be philosophically oriented.

I am quite so oriented, I just disagree with what you are claiming at almost every step. If you our philosophy on Aristotelian ideas, you will find that I disagree. I prefer Hume, Russell, and Rawls to Aquinas, Augustine, and Plotinus.

You basically said no I don't mean evolution, I mean what evolution resulted in. What?

Some people take 'survival of the strongest' as the moral lesson of evolution. This is a mistake. Evolution has shown that we are better cooperating with others, forming societies that protect the weak, and allowing freedoms to do those things that do not hurt others. That is human nature. Morality is based upon that human nature.

You keep wasting your time by beginning you arguments from a faulty premise. Only once you show that in addition to being an objective thing like Pluto, the socks I have on, or what you ate for breakfast. That it is ALSO the objective goal for morality, unlike Pluto, my socks, and your breakfast. I keep trying to save us both a lot of time by pointing out that nothing in nature can tell us what should be, only what is. Nature can tell us human well being exists, it can't possibly tell us it should be the goal of morality. It's formally referred to as "the is ought gap".

Yes, I am quite familiar with it. yes, there is an assumption that has to be made in going from 'is' to 'ought'. You make this leap by claiming a revealed nature of God as the basis of morality (not seeming to realize that is far from an objective standard), while I make that leap by saying the morality is based on human well-being. But even in *your* system, human well-being is a standard that is adopted because of the claim that following God's directives lead to better well-being.
 
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Polymath257

Think & Care
Staff member
Premium Member

back to the “original” text. This oldest form of the text is no doubt closely (very closely)


related to what the author originally wrote, and so it is the basis for our interpretation of


his teaching.


.

And the earliest copies of Mark that we have (which is also the earliest of the accepted gospels) has no resurrection. it ends on the cross. The story grew from there in ways that can clearly be delineated in the bible itself, including the takeover of the Jewish Jesus movement by Paul to form what we now know as Christianity.
 

1robin

Christian/Baptist
I will assume your stats are correct though I am skeptical. This would only go to show that Christians are exactly who they claim to be, morally imperfect people who require a savior. The fact we are all morally imperfect is an obvious fact, true of every single one of us. The difference is that the Christians admit that fact and believe their the solution is found in Christ.

I assume you gave up on your ridiculous theory that epilepsy explains all claim to supernatural experience. At least you should have.
 

ArtieE

Well-Known Member
I assume you gave up on your ridiculous theory that epilepsy explains all claim to supernatural experience. At least you should have.
What theory? Where have I ever said that "epilepsy explains all claim to supernatural experience"?

There's a lot of online information about temporal lobe epilepsy and religious experiences. Just use Google. Here's a good article.
Transcendent Experience
 
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1robin

Christian/Baptist
On the contrary, it is precisely why we have representative forms of government to balance the different viewpoints.

You talk about internal contradiction and unknowability *and* promote the existence of a deity as the standard of morality? Really?

The mind boggles.
God is perfectly knowable, and has no internal contradictions. Those are core Christian doctrines which have survived all scrutiny for millennia, and are even stronger because of it.

Governments do not have any single reason to exist. Some exist to organize the will of the people, some exist to protect and enforce things like the caste system, some exist to carry out a tyrants will, some exist to colonialize as much of the earth as possible. All exist to force compliance, but they differ as to what they force compliance with. None exist to strictly enforce humanist dogma.
 

1robin

Christian/Baptist
It is only your subjective opinion that there is a god and that this god has some eternal nature from which morals flow.
Unlike your moral world view my "subjective" opinion may (and probably) correspond to objective fact.

It is only your subjective opinion that there is a god and that he didn't pick what would be good or bad on a whim.
Unlike your moral world view my "subjective" opinion may (and probably does) correspond to objective fact.

It is only your subjective opinion that there is a god and that this god IS love.Because of evolution and natural selection human beings have instincts like the self-preservation/survival instinct and the instinct to procreate. An act is good/right/beneficial/moral if it increases the chances of well-being and survival for your society and the people in it, an act is bad/wrong/detrimental/immoral if it diminishes the chances of well-being and survival for your society and the people in it.
That must by why no nation on Earth has ever used social Darwinism as the foundation for it's moral or legal foundations. Hitler came closest and it is not obvious that his efforts in the long run wouldn't have made a stronger human race. I could fill entire books with common human behaviors and ethics that completely contradict Darwinian explanations.

I use subjective in quotes above because even though my experience with God is objective, it's objectivity isn't available to you.
 

Darkstorn

This shows how unique i am.
Unlike your moral world view my "subjective" opinion may (and probably does) correspond to objective fact.

What? You can't be serious.

MY subjective opinion corresponds to objective fact, therefore yours cannot. My subjective assessment of you could probably be considered objectively negative.
 

1robin

Christian/Baptist

But it is crucial to your overall position. If it is possible for an alien race to have a different morality, then morality is *not* based on the nature of any deity. So, to even have it as a possibility shows the mistakes in your argument. It shows that, ultimately, morality depends on the species. So *human* morality is based on *human* concerns, not of the nature or desires of a deity.
No, because whatever ethics an alien race may have, without God, they would be no less subjective than the ethics of a human atheist.
 

ArtieE

Well-Known Member
Unlike your moral world view my "subjective" opinion may (and probably) correspond to objective fact.
My moral code is based on the objective fact that humans have instincts like the self-preservation/survival instinct and that certain behaviors are objectively beneficial for survival and some behaviors are objectively detrimental. My moral code is grounded in objective fact. Yours has no grounding at all. You just subjectively believe in the existence of a god who you believe has the final say as to what is right and wrong for humans to do.
 

Polymath257

Think & Care
Staff member
Premium Member
Unlike your moral world view my "subjective" opinion may (and probably) correspond to objective fact.

No ego here, folks. Move along. Nothing to see. It's all perfectly objective in my subjectivity.


That must by why no nation on Earth has ever used social Darwinism as the foundation for it's moral or legal foundations. Hitler came closest and it is not obvious that his efforts in the long run wouldn't have made a stronger human race. I could fill entire books with common human behaviors and ethics that completely contradict Darwinian explanations.

Just wow. First of all, Hitler and Stalin were just about as far as you can get to being humanists. it is also *quite* clear that neither were working for human well-being, but instead were working purely for their own egos and their own power.

I use subjective in quotes above because even though my experience with God is objective, it's objectivity isn't available to you.

No, it is subjective, period. In fact, it is a figment of your imagination, which is about as subjective as you can get.
 
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